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With special reference to Uttar Pradesh, India.
In India, one woman is murdered every hour by her husband's family for a dowry. The Burning Bride follows the story of Uma, a newlywed woman. She starts her new life with many dreams. However, her dreams turn into nightmares when her parents are unable to fulfil the dowry demands made by Madhu, her mother-in-law. The heaven she had imagined transforms into a hell, and the worst part is; there appears to be no escape. Violence against women is high in India but the irony is that Indian people worship women in the forms of many goddesses. The most commonly worshipped goddess is Durga who has nine forms. Therefore The Burning Bride is told through nine women's perspectives. The multiple perspectives highlights social, psychological and cultural factors which allow the dowry system to claim so many lives every year. At least 10% of the profits made from the sales of The Burning Bride will support the Asian Circle to fund Oxfam projects to end domestic violence in India.
Oldenburg argues that dowry murder is not about dowry per se nor is it rooted in an Indian culture or caste system that encourages violence against women. Rather, dowry murder can be traced directly to the influences of the British colonial era.
Before a crowd of several thousand people, mostly men, a young woman dressed in her bridal finery was burned alive on her husband's funeral pyre. The apparent revival of an ancient tradition opened old wounds in Indian society and focused world attention on the status and treatment of women in modern India.".
It's 1971 in Delhi, India, and Maya Kahtri is about to enter into the time-honored tradition of arranged marriage-a tradition that holds strong against modern ways. But no sooner than Maya's father provides her agreed upon dowry to her fiancé's family does Maya learn that she has just been traded into a deal deeply imbedded into Indian culture-a deal in which Maya is chattel. Maya embarks on a quest to find the root of the cruel customs that have seeped into the families, relationships, and minds of India's people. Going against her prescribed destiny, Maya faces irate backlash as she is hunted by her enemies. But when Indira Gandhi enacts new emergency measures in a forceful attempt to bring a chaotic country further into modernization, Maya finds an ally in her fight. Can Maya change the course of Indian history despite the traditions that are fused so deeply into its identity? Or will she be drawn into India's ancient spells?
In these insightful 1973 papers two leading authorities make a wide-ranging review of ideas and materials on bridewealth and dowry.
A systematic presentation of the status of women of India throughout the long history of about 6000 years has been presented starting from the Vedic times to the post-independence period. A detailed description of the status of women during the Vedic times, which is rarely available in any of the existing literature, and in the following periods is very significant to the study of this subject. The author has discussed how the political and religious conditions over the periods have affected the conditions of women. The age-old evils, which had got firmly entrenched in the Indian society, such as the tradition of Sati, illiteracy, child marriages, and deplorable treatment of widows and so on, still persist and some new ones have joined the list. These are: bride burning, dowry, female feticide, domestic violence, to name a few. Short biographies of some outstanding women have been included to illustrate that in spite of adversities some women had achieved eminence. To the credit of the Indian Government, legislative measures have been taken to protect and improve the status of women after independence and just prior to it. These have been outlined. Unfortunately, these measures have not been able to achieve their intended results on account of wide spread corruption and lack of education and awareness among women, especially in the rural areas. A snapshot of the present conditions is given along with concluding remarks and recommendations for improvement. Improvement of the status of women is extremely improvement for India if it wishes to become a developed and progressive country and a world leader in culture and ideology.
The Present Study Is A Revised And Enlarged Edition On The Continuing Subordination Of Women, As Witness The Downward Trend In The Sex Ratio, And The Abysmally Low Representation Of Women In Legislatures. It Also Discusses Emerging Attitudes, Changing Perspectives And Hopeful Trends.
This important book provides a bridge between psychoanalytic perspectives and socio-cultural issues to shine a spotlight on the experiences of women in India today. Women’s well-being and security has often depended upon their gender positioning while other binaries like rural-urban, class, and caste have also played a crucial role globally and especially in India. Historically, women have been subjected to various forms of oppression that include sex selective abortions, domestic violence, bride burning for dowry, and acid attacks. Threats to women’s security have recently increased with progressive polarization and hardening of socio-political and cultural ideologies. This book assesses how women’s lives are impacted by these social and cultural conventions and stigma, including ideas around motherhood, religion, intimacy and femininity itself, and the psychological implications these have. Topics include the seduction of religion, motherhood in contemporary times, intimacy and violence, and fundamentalist states of mind in the clinical space. While the book echoes a regional specificity, it simultaneously resonates a backdrop of global change of affairs that has its impact on ideological freedom and the concept of inclusivity in terms of gender, race, culture, and politics across the world. For this comprehensive perspective, the effort is to create a platform of authors comprising psychoanalysts, social scientists, scholars from the liberal arts discipline, as well as social activists. In a country where women have been historically subjected to both psychological and physical oppression, this timely and original book will interest a range of scholars interested in gender, mental health and contemporary Indian society, as well as clinicians in the field.