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The present study makes a foray into a largely unexplored area of modern Indian history — the entrance, activities & impact of a socio-religious reform movement in the tradition-bound conservative society of Punjab during the 19th & early 20th centuries. Truly, the untold story of the origin, rise & decline of the Brahmo Samaj in Punjab is so significant historically, so invigorating intellectually, & so inspiring spiritually that it needed to be revealed much earlier. In its short span of existence in the province. the Brahmo Samaj. aided by the hard work & dedication of several of its noble spirits that included Keshubchandra Sen, Sivanath Sastri, Nabin Chandra Roy, Shivanarayan Agnihotri, Ruchi Ram Sahni, Sardar Dyal Singh Majithia and above all, Bhai Prakash Dev, who forms the central theme of our discussion, promoted the spread of modern education & political consciousness in Punjab by setting up numerous schools, colleges and libraries, & by publishing newspapers, journals, and books in Urdu, Gurumukhi & English. It, thus, left a legacy that enriched, ennobled & enlightened the province’s society, culture & intellect. Interestingly enough, the historic city of Lahore was once the nodal of point of the Samaj activities not only in the huge province of Punjab of the pre-Partition days but also in the neighbouring areas of Delhi, west UP & North-west Frontier Provinces as far as Peshawar & Quetta. This will sound as mythological to the present generation, grown up with the horrifying tales of intense religious intolerance & unbridled fanaticism in these places on the other side of the border. It is hoped that this exploration, marked by thorough research & analysis, will be useful to both research scholars & generals.
As the forerunners of Indian modernization, the community of Bengali intellectuals known as the Brahmo Samaj played a crucial role in the genesis and development of every major religious, social, and political movement in India from 1820 to 1930. David Kopf launches a comprehensive generation- to-generation study of this group in order to understand the ideological foundations of the modern Indian mind. His book constitutes not only a biographical and a sociological study of the Brahmo Samaj, but also an intellectual history of modern India that ranges from the Unitarian social gospel of Rammohun Roy to Rabindranath Tagore's universal humanism and Jessie Bose's scientism. From a variety of biographical sources, many of them in Bengali and never before used in research, the author makes available much valuable information. In his analysis of the interplay between the ideas, the consciousness, and the lives of these early rebels against the Hindu tradition, Professor Kopf reveals the subtle and intricate problems and issues that gradually shaped contemporary Indian consciousness. What emerges from this group portrait is a legacy of innovation and reform that introduced a rationalist tradition of thought, liberal political consciousness, and Indian nationalism, in addition to changing theology and ritual, marriage laws and customs, and the status of women. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In The Brahmo Samaj and its Vaiṣṇava Milieus: Intersections of Knowledge and Love in Nineteenth Century Bengal, Ankur Barua offers an intellectual history of the motif of religious universalism in the writings of some intellectuals associated with the Brahmo Samaj.
This book positions Brahmo Samaj leader Protap Chunder Mozoomdar as the originator of the Hindu mission movement to the United States of America in the late 19th century. It is known that Protap Mozoomdar, together with Swami Vivekananda, represented Hinduism at the Parliament of Religions at Chicago in 1893. But what has missed the focus of scholars is that Mozoomdar visited the United States ten years earlier in 1883, making him the pioneer of the Hindu mission movement to the United States. The book is the first detailed study of Protap Chunder Mozoomdar in America. It is written through primary research on American newspapers, periodicals, manuscripts, diaries and archival material available in American libraries, and material in possession of the author. On the whole, the book presents new information of interest to both the general reader and the scholarly community.
This work focuses exclusively on Rabindranath Tagore's sermons/addresses and miscellaneous prose writings in Bengali. With a substantive introduction by Amiya P. Sen identifying various stages in the evolution of Tagore's religious thoughts, beginning from about the 1880s, the book includes representative writings from each of the stage so identified. It brings to light some of Tagore's speeches and writings on religion in the pre-Gitanjali phase, which are largely unknown and un-appreciated. The sermons collectively known as Santiniketan (delivered between 1908 and 1914) and which perhaps carry his deepest spiritual insights is a case in this point. Among other important essays of this genre yet un-translated and relatively unknown are those included in the collections Dharma (Religion), Alochana(Criticism), Parichay(Introduction), and Sanchay (Collection). This volume intends to recover them in translation.