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Case study of the social conditions of the Brahmans in Machilipatnam, India.
Brahmin Identity Is Not An Absolute Notion And This Book Aims At Understanding This Dialogue Between Identity And Otherness, Creating Phenomena Of Differentiation. It Questions The Notion In Todays Context Through The Contextualization Of Discourses Emerging From Contemporary Middle Class Brahmins Settled In Delhi, Agra And Chennai. The Study Falls Within The Framework Of An Analysis Of The Cultural Context Of Politics.
Description: Based on a rigorous analysis of the source material, the present work is the first systematic study of the history of Brahmanas in the post-Maurya and the Gupta periods. An attempt has been made to determine and assess their role in the religious, social, and political life of the times. As the custodians of the Vedic tradition, Brahmanas aimed at a socio-religious transformation by trying to grasp both the sources of stability and seeds of change. The author has convincingly argued that the Brahmanas could meet the forces partly by remaining close to the political power and partly through their ingenious acceptance of the psycho-cultural dictates of the Indian masses, whose active involvement in the economic life was vital for the maintenance of social order. He has demonstrated that the institutionalization of a vast body of theoretical provisions and mythologically evolved doctrines helped them in acculturation of the various peoples. The penetrating analysis of the rituals and myths throws welcome light on the socio-economic levels of the patrons of major religious sects, and on the Brahmanical techniques of the social control. The author has made good use of various sociological concept-tools relevant to the study of the social roles and activities of Brahmanas during the period under review. He has also drawn upon the pioneering anthropological researches and field work to lay bare the role of the Brahmanas in the process of acculturation.
Chandra explores how English became an Indian language during the colonial period of 1850-1930. Using archival and literary sources, she focuses on elite language education for girls and women.
The Tamil Brahmans were a traditional, mainly rural, high-caste elite who have been transformed into a modern, urban, middle-class community since the late nineteenth century. Many Tamil Brahmans today are in professional and managerial occupations, such as engineering and information technology; most of them live in Chennai and other Tamilnadu towns, but others have migrated to the rest of India and overseas. This book, which is mainly based on the authors ethnographic research, describes and analyses this transformation. It is also a study of how and why the Tamil Brahmans privileged status within a hierarchical society has been perpetuated in the face of both a strong anti-Brahman movement in Tamilnadu, and a series of wider social, cultural, economic, political, and ideological changes that might have been expected to undermine their position completely. The major topics discussed include Brahman rural society, urban migration and urban ways of life, education and employment, the position of women, and religion and culture. The Tamil Brahmans class position, including the internal division into the upper- and lower-middle classes, and the process of class reproduction, are examined closely to analyze the congruence between Tamil Brahmanhood and middle classness, which as comparison with other Brahman and non-Brahman groups shows is highly unusual in contemporary India."
“An impressive biography. . . . [A] standard reference in the scholarship of Tamil Nadu and the conundrum of caste and class.” —American Anthropologist A cruise along the streets of Chennai—or Silicon Valley—filled with professional young Indian men and women, reveals the new face of India. In the twenty-first century, Indians have acquired a global visibility of rapid economic advancement and prowess in the information technology industry. C. J. Fuller and Haripriya Narasimhan examine one group who have taken part in this development: Tamil Brahmans—a formerly traditional, rural, high-caste elite who have transformed themselves into a new middle-class caste in India, the United States, and elsewhere. Fuller and Narasimhan offer the most comprehensive look at Tamil Brahmans to date, examining Brahman migration to urban areas, transnational migration, and how the Brahman way of life has translated to both Indian cities and American suburbs. They look at modern education and the new employment opportunities afforded by engineering and IT. They examine how Sanskritic Hinduism and traditional music and dance have shaped Tamil Brahmans’ middle-class sensibilities and how middle-class status is related to the changing position of women. Above all, they explore the complex relationship between class and caste systems and the ways in which hierarchy has persisted in modernized India. “An essential read.” —Radhika Santhanam, The Hindu “An indispensible read not just for all those who wish to understand caste formation . . . but for Tamil Brahmans themselves. It will help them rethink the notion that their professional achievements are somehow . . . rooted in their caste and see them instead as a product of the opportunities provided by the colonial and postcolonial state.” —Nandini Sundar, Delhi University
In Aryans, Jews, Brahmins, Dorothy M. Figueira provides a fascinating account of the construction of the Aryan myth and its uses in both India and Europe from the Enlightenment to the twentieth century. The myth concerns a race that inhabits a utopian past and gives rise first to Brahmin Indian culture and then to European culture. In India, notions of the Aryan were used to develop a national identity under colonialism, one that allowed Indian elites to identify with their British rulers. It also allowed non-elites to set up a counter identity critical of their position in the caste system. In Europe, the Aryan myth provided certain thinkers with an origin story that could compete with the Biblical one and could be used to diminish the importance of the West's Jewish heritage. European racial hygienists made much of the myth of a pure Aryan race, and the Nazis later looked at India as a cautionary tale of what could happen if a nation did not remain "pure." As Figueira demonstrates, the history of the Aryan myth is also a history of reading, interpretation, and imaginative construction. Initially, the ideology of the Aryan was imposed upon absent or false texts. Over time, it involved strategies of constructing, evoking, or distorting the canon. Each construction of racial identity was concerned with key issues of reading: canonicity, textual accessibility, interpretive strategies of reading, and ideal readers. The book's cross-cultural investigation demonstrates how identities can be and are created from texts and illuminates an engrossing, often disturbing history that arose from these creations.
1. Introduction 2. Early Indian Historical Tradition 3. The Gramapaddhati 4. The Identification of the Places and their Antiquity 5. The Sahyadri Khanda 6. The Function of Tradition Appendices Bibliography Index