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1. Introduction 2. Early Indian Historical Tradition 3. The Gramapaddhati 4. The Identification of the Places and their Antiquity 5. The Sahyadri Khanda 6. The Function of Tradition Appendices Bibliography Index
Case study of the social conditions of the Brahmans in Machilipatnam, India.
The Tamil Brahmans were a traditional, mainly rural, high-caste elite who have been transformed into a modern, urban, middle-class community since the late nineteenth century. Many Tamil Brahmans today are in professional and managerial occupations, such as engineering and information technology; most of them live in Chennai and other Tamilnadu towns, but others have migrated to the rest of India and overseas. This book, which is mainly based on the authors ethnographic research, describes and analyses this transformation. It is also a study of how and why the Tamil Brahmans privileged status within a hierarchical society has been perpetuated in the face of both a strong anti-Brahman movement in Tamilnadu, and a series of wider social, cultural, economic, political, and ideological changes that might have been expected to undermine their position completely. The major topics discussed include Brahman rural society, urban migration and urban ways of life, education and employment, the position of women, and religion and culture. The Tamil Brahmans class position, including the internal division into the upper- and lower-middle classes, and the process of class reproduction, are examined closely to analyze the congruence between Tamil Brahmanhood and middle classness, which as comparison with other Brahman and non-Brahman groups shows is highly unusual in contemporary India."
“An impressive biography. . . . [A] standard reference in the scholarship of Tamil Nadu and the conundrum of caste and class.” —American Anthropologist A cruise along the streets of Chennai—or Silicon Valley—filled with professional young Indian men and women, reveals the new face of India. In the twenty-first century, Indians have acquired a global visibility of rapid economic advancement and prowess in the information technology industry. C. J. Fuller and Haripriya Narasimhan examine one group who have taken part in this development: Tamil Brahmans—a formerly traditional, rural, high-caste elite who have transformed themselves into a new middle-class caste in India, the United States, and elsewhere. Fuller and Narasimhan offer the most comprehensive look at Tamil Brahmans to date, examining Brahman migration to urban areas, transnational migration, and how the Brahman way of life has translated to both Indian cities and American suburbs. They look at modern education and the new employment opportunities afforded by engineering and IT. They examine how Sanskritic Hinduism and traditional music and dance have shaped Tamil Brahmans’ middle-class sensibilities and how middle-class status is related to the changing position of women. Above all, they explore the complex relationship between class and caste systems and the ways in which hierarchy has persisted in modernized India. “An essential read.” —Radhika Santhanam, The Hindu “An indispensible read not just for all those who wish to understand caste formation . . . but for Tamil Brahmans themselves. It will help them rethink the notion that their professional achievements are somehow . . . rooted in their caste and see them instead as a product of the opportunities provided by the colonial and postcolonial state.” —Nandini Sundar, Delhi University
Description: Based on a rigorous analysis of the source material, the present work is the first systematic study of the history of Brahmanas in the post-Maurya and the Gupta periods. An attempt has been made to determine and assess their role in the religious, social, and political life of the times. As the custodians of the Vedic tradition, Brahmanas aimed at a socio-religious transformation by trying to grasp both the sources of stability and seeds of change. The author has convincingly argued that the Brahmanas could meet the forces partly by remaining close to the political power and partly through their ingenious acceptance of the psycho-cultural dictates of the Indian masses, whose active involvement in the economic life was vital for the maintenance of social order. He has demonstrated that the institutionalization of a vast body of theoretical provisions and mythologically evolved doctrines helped them in acculturation of the various peoples. The penetrating analysis of the rituals and myths throws welcome light on the socio-economic levels of the patrons of major religious sects, and on the Brahmanical techniques of the social control. The author has made good use of various sociological concept-tools relevant to the study of the social roles and activities of Brahmanas during the period under review. He has also drawn upon the pioneering anthropological researches and field work to lay bare the role of the Brahmanas in the process of acculturation.
At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance centers on an insular community of Smarta Brahmin men from the Kuchipudi village in Telugu-speaking South India who are required to don stri-vesam (woman’s guise) and impersonate female characters from Hindu religious narratives. Impersonation is not simply a gender performance circumscribed to the Kuchipudi stage, but a practice of power that enables the construction of hegemonic Brahmin masculinity in everyday village life. However, the power of the Brahmin male body in stri-vesam is highly contingent, particularly on account of the expansion of Kuchipudi in the latter half of the twentieth century from a localized village performance to a transnational Indian dance form. This book analyzes the practice of impersonation across a series of boundaries—village to urban, Brahmin to non-Brahmin, hegemonic to non-normative—to explore the artifice of Brahmin masculinity in contemporary South Indian dance.
Brahmin Identity Is Not An Absolute Notion And This Book Aims At Understanding This Dialogue Between Identity And Otherness, Creating Phenomena Of Differentiation. It Questions The Notion In Todays Context Through The Contextualization Of Discourses Emerging From Contemporary Middle Class Brahmins Settled In Delhi, Agra And Chennai. The Study Falls Within The Framework Of An Analysis Of The Cultural Context Of Politics.
In Buddhists, Brahmins, and Belief, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative reinterpretation of the Indian philosophical tradition, while suggesting that pre-modern Indian thinkers have much to contribute to contemporary philosophical debates. In logically distinct ways, Purva Mimamsa and Candrakirti's Madhyamaka opposed the influential Buddhist school of thought that emphasized the foundational character of perception. Arnold argues that Mimamsaka arguments concerning the "intrinsic validity" of the earliest Vedic scriptures are best understood as a critique of the tradition of Buddhist philosophy stemming from Dignaga. Though often dismissed as antithetical to "real philosophy," Mimamsaka thought has affinities with the reformed epistemology that has recently influenced contemporary philosophy of religion. Candrakirti's arguments, in contrast, amount to a principled refusal of epistemology. Arnold contends that Candrakirti marshals against Buddhist foundationalism an approach that resembles twentieth-century ordinary language philosophy--and does so by employing what are finally best understood as transcendental arguments. The conclusion that Candrakirti's arguments thus support a metaphysical claim represents a bold new understanding of Madhyamaka.
This volume of essays moves the historiography of ancient India in the service of a history of the present. The cultural onslaught of a brahmanical saffron culture within popular discourse, and the fight against entrenched class and caste interests led by women, dalits, and other marginalized groups, frame this battle for 'ancient' India. Through an in-depth analysis of myths and original sources, the author provides novel grounds for contesting the foundations of such charged concepts as 'nation', 'civilization, ' and 'womanly honour'. Reading against the grain of canonical sources, she presents a distinctive reading of lesser known Buddhist Pali texts, the Jataka stories, and even contemporary texts like the TV serials Chanakya and Ramayana, to demonstrate the stratifications in early Indian society. The book brings to light several crucial concepts and categories that make possible a sensitive delineation of social alienation, class antagonism and gendered violence in ancient Indian society. The everyday histories of dasas, karmakaras, 'a'grihinis, bhaktins, and gahapatis provide an understanding of ancient India away from the clichéd invocations of ideal kings, brahmanas, and pativratas.