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Brahma Vaivartha Purana observes Bhagwan Krishna as the supreme Parabrahma. Brahma Vaivartha Purana is considered by many scholars as the source of things Krishna and equivalent to Bhagavatha Purana in its supremacy. Brahma Vaivartha Purana is structured as follows: Brahma Khanda Prakrithi Khanda Ganapathi Khanda Sri Krishna Janana Khanda Sri Krishna Janana Khanda covers the most detailed account of Sri Krishna as Parabrahma and Sri Krishna’s avatara leela on earth. In this part of the Purana, the following are narrated: The divine river Viraja which forms the border between Vaikhunta and Go Loka, description of Goloka, Birth of Sri Krishna, Puja and Vratha of Sri Krishnashtami, Putana, Trinavartha’s attempts to harm Sri Krishna, Sakata Bhanjana, Marriage of Radha Krishna, Govardhana Uddhara, the Glory of aekadasi, Rasa kreeda and the Narrations of Siva and Parvati.
This book published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India is an explanation of select verses of Srimad Bhagavata, the great devotional scripture. The focus of the text has been in presenting the episodes connected with Lord Krishna from the Bhagavata, The original text and translation of these select verses has also been given.
Hymn to Tripurasundarī (Hindu deity).
The Bhagavata, a marvellously illuminative scripture, is adored as the Supreme's Literary Avatara. The reading, hearing or recitation of any passage from the Bhagavata bestows betterment. The tranalation herein is annotated.
The Sandarbhas are one of Jīva Gosvāmī's major works. Sandarbha literally means "stringing together." Baladeva explains, "The wise say a Sandarbha is that which possesses various matters of importance which should be known. Bhāgavatam verses are gathered together (sandṛbhyate)."In this case, it is a literary composition consisting of a series of prose sections mixed with verse mainly from Bhāgavatam. It is in six parts which explain Gauḍiya epistemology, theology and philosophy. Tattva Sandarbha deals with the epistemology, while Bhagavat, Paramātmā and Kṛṣṇa Sandarbhas deal with object of worship (sambandha). Bhakti Sandarbha deals with the process or abhidheya, bhakti, and Prīti Sandarbha deals with the goal or prayojana, prema.Tattva Sandarbha first explains the various pramāṇas or methods of proof and concludes that śabda or scripture is the strongest. Using scriptural proofs, finally Bhāgavatam is concluded to be the best among all scriptures. The second part of Tattva Sandarbha explains prameya--what is proved by Bhāgavatam: Kṛṣṇa as the object of worship, bhakti as the method and prema as the goal. These topics are expanded in the other Sandarbhas.