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Gathering together interviews, essays, rare archival material and translations, 'The Tempest Society' revisits and resuscitates the forgotten heritage of a politicised theatre group ? ?Al Assifa? ? that was born out of the struggles of the Mouvement des travailleurs arabes (MTA), Palestine, anti-colonialism, and workers? and immigrant labour rights. Contributors explore the legacy of the group ? placing this history in the context of the European economic crisis and its effect on Greece, contemporary migration and the conditions of immigrant workers and refugees. Conversations with the artist, and participants and collaborators in her film, consider the potential for politicised art to move between the street and the factory in cultural production today.00Following 'The Tempest Society' (2017), the original video installation commissioned for documenta 14, which took Athens as a site to reflect on democracy and theatre, the book brings to light the specific history, the archive, and the ongoing resonance of the agit-prop theatre group ?Al-Assifa? in the context of urgent economic, political and humanitarian upheaval. 0.
Bouchra Khalili arbeitet medienübergreifend mit einem sehr charakteristischen Erzählstil. Diese Monografie erscheint anlässlich ihrer Ausstellung im Bildmuseet in Umeå, Schweden. Mit dem Wissen um die Avantgarden der Zeit nach der Unabhängigkeit sowie um die volkstümlichen Traditionen ihres Heimatlandes Marokko kombiniert Khalili in ihren Arbeiten verschiedene performative Strategien des Geschichtenerzählens. Diese narrativen Formen sind dabei sowohl von »ziviler Poesie«, wie sie vom italienischen Filmemacher Pier Paolo Pasolini definiert wurde, als auch von der Tradition der marokkanischen Al-Halqa inspiriert. Begleitende Essays ordnen die mit diesen Erzählweisen verbundenen Konzepte ein.
Sixteen international artists at the forefront of feminism This book focuses on a selection of midcareer international artists whose oeuvres are informed by the legacies of feminist thought. Each artist adds to the feminist discourse, whether by reclaiming women's marginalized creative histories, using gender discrimination as a method of institutional critique or creating alternate research methodologies that confront patriarchal norms. The book includes sculpture, painting, video, installation and performance art, and features lesser-known projects or entirely new commissions that recast sociopolitical realities throughout the world. In addition to extensive illustrations, the book includes essays by Anne Ellegood and Connie Butler, curators and art historians whose practices have also been dedicated to a discussion of women's rights. Artists include: Leonor Antunes, Yael Bartana, Pauline Boudry / Renate Lorenz, Candice Breitz, Shu Lea Cheang, Minerva Cuevas, Vaginal Davis, Every Ocean Hughes, Bouchra Khalili, Laura Lima, Teresa Margolles, Otobong Nkanga, Okwui Okpokwasili, Lara Schnitger and Beverly Semmes.
Images have become an integral part of the political regulation of migration: they help produce categories of legality versus illegality, foster stereotypes, and mobilize political convictions. Yet how are we to understand the relationship between these images and the political in the discourse surrounding migration? How can we, as anthropologists, migration scholars, or documentary filmmakers visually represent people who are excluded from political representation? And how can such visual representations gain political momentum? This volume not only considers the images that circulate with reference to migrants or draw attention to those that accompany, show, or conceal them. The book explores the phenomena of migration with the help of images. It offers an in-depth analysis of the documentary approaches of Ursula Biemann, Renzo Martens, Bouchra Khalili, Silvain George, Raphael Cuomo and Maria Iorio, Alex Rivera, and Rania Stepha, which evoke the particularities of migrant lifeworlds and examine urgent questions regarding the interrelations between politics and poetics, mobility and mediation, and the ethics of probability and possibility. The author also discusses his own cinematic practice in the making of Tell Me When (2011), A Tale of Two Islands (2012), and Intimate Distance (2015), a trilogy of films that explore the potential to communicate the bodily, spatial, and temporal dimensions of the experience of migration.
Digitization is the animating force of everyday life. Rather than defining it as a technology or a medium, Contemporary Art and the Digitization of Everyday Life argues that digitization is a socio-historical process that is contributing to the erosion of democracy and an increase in political inequality, specifically along racial, ethnic, and gender lines. Taking a historical approach, Janet Kraynak finds that the seeds of these developments are paradoxically related to the ideology of digital utopianism that emerged in the late 1960s with the rise of a social model of computing, a set of beliefs furthered by the neo-liberal tech ideology in the 1990s, and the popularization of networked computing. The result of this ongoing cultural worldview, which dovetails with the principles of progressive artistic strategies of the past, is a critical blindness in art historical discourse that ultimately compromises art’s historically important role in furthering radical democratic aims.
“Pink is a keen observer of the culture of minimum-wage jobs and low-rent studio apartments that is the reality of life for all those who don't find a cog space in today’s hyper-capitalist economy.” —The Guardian Cone dealer, sunshine stealer, alleyway counselor, lunch lady to the homeless, friend to the dead, maker of sandwiches. Metal wrangler. Stag among stags. And so it goes—another journey through time spent punched in. A life's work of working for a living. Blood, death, and violence. Dirty dishes, dead roaches, and sparkler-lit nights. Nights ahead and no real fate. So open your mouths because the forecast calls for sprinkles. Thirteen delights, scooped and served. Let it melt down your hand. Let the sun burn your face. It's the ice cream man, and other stories.
Stories of Resistance examines the myriad ways in which resistance takes form across the world. Through the perspectives of an international array of artists working across a full range of media, the exhibition sheds light on the situations from which acts of resistance emerge. Featuring a diverse body of work, the exhibition nonetheless identifies several themes and motifs that recur across history, cultures, and regions. Resistance may be found in the rewriting of history, exposing or filling in the blatant absences left out of the dominant narrative. Resistance emerges from within governmental, corporate, or institutional structures and systems of power. Resistance takes shape in labor movements and in actions to protect water, land, and other natural resources. Migration, movement, and exile-most often depicted as acts of desperation-are here shown as acts of agency in the face of persecution, oppression, and inequality.To encompass the epic range of human resistance worldwide, the exhibition activates the entire museum space, inside and outside, with video, performance, photography, drawing, sculpture, and installation. Participating artists include Bani Abidi, Candice Lin, Jen Liu, Guadalupe Maravilla, Tuan Andrew Nguyen, and Dread Scott, with additional artists to be announced, many of whom make their U.S. debut at CAM. A publication expanding on resistance as multidisciplinary action will coincide with the exhibition. The publication will feature a curatorial essay by Wassan Al-Khudhairi; commissioned essays and reprints of essays will provide multiple perspectives on the topic of resistance; artist sections with artwork plates and descriptions; installation photographs from the exhibition; and biographies on the artists.
This catalogue, accompanying the New Museum exhibition Here and Elsewhere, presents the work of over 45 artists who share roots in the Arab world and a critical sensibility with regard to images and image-making. The title of the exhibition is borrowed from a 1976 film-essay by Jean-Luc Godard, Jean-Pierre Gorin and Anne-Marie Miéville. Their film, Ici et ailleurs, was conceived as a pro-Palestinian documentary, but evolved into a complex reflection on the ethics of representation. Taking inspiration from this film--which has had a strong impact on Arab artists--Here and Elsewhere examines the role of the artist in the face of historical events. An anthology of critical texts edited by Bidoun magazine highlights the critical discussions that have animated contemporary art in the Arab world. Among the artists included are Fouad Elkoury, Hrair Sarkissian, Hassan Sharif, Anna Boghiguian, Simone Fattal, Ziad Antar and Etel Adnan.
Among Others: Blackness at MoMA begins with an essay that provides a rigorous and in-depth analysis of MoMA's history regarding racial issues. It also calls for further developments, leaving space for other scholars to draw on particular moments of that history. It takes an integrated approach to the study of racial blackness and its representation: the book stresses inclusion and, as such, the plate section, rather than isolating black artists, features works by non-black artists dealing with race and race- related subjects. As a collection book, the volume provides scholars and curators with information about the Museum's holdings, at times disclosing works that have been little documented or exhibited. The numerous and high-quality illustrations will appeal to anyone interested in art made by black artists, or in modern art in general.
In The End of Pax Americana, Naoki Sakai focuses on U.S. hegemony's long history in East Asia and the effects of its decline on contemporary conceptions of internationality. Engaging with themes of nationality in conjunction with internationality, the civilizational construction of differences between East and West, and empire and decolonization, Sakai focuses on the formation of a nationalism of hikikomori, or “reclusive withdrawal”—Japan’s increasingly inward-looking tendency since the late 1990s, named for the phenomenon of the nation’s young people sequestering themselves from public life. Sakai argues that the exhaustion of Pax Americana and the post--World War II international order—under which Taiwan, South Korea, Hong Kong, and China experienced rapid modernization through consumer capitalism and a media revolution—signals neither the “decline of the West” nor the rise of the East, but, rather a dislocation and decentering of European and North American political, economic, diplomatic, and intellectual influence. This decentering is symbolized by the sense of the loss of old colonial empires such as those of Japan, Britain, and the United States.