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Elaborate analogies between Irish and Jewish history, between Irish and Jewish subjectivities, occur with surprising frequency throughout American literature. They recall James Joyce's Leopold Bloom and episodes of Ulysses, Douglas Hyde's analogies during the Celtic Revival between learning Hebrew and learning Irish, and a myriad of claims of an unusual relationship between these peoples that goes beyond comparisons of their respective diasporic histories. But how does one describe this uncanny relationship, one often marked by hostility, affinity, and ambivalence, without essentializing people whose origins, class affiliation, educations, life experiences, and so on are enormously different? "Something Dreadful and Grand": American Literature and the Irish-Jewish Unconscious describes a complex allosemitism and allohibernianism through a variety of cultural texts with which immigrant Irish and Jewish Americans were most engaged: popular music of the Tin Pan Alley era, tenement literature from Anzia Yezierska and James T. Farrell through the posthumous publication of Henry Roth's An American Type, and proletarian and socialist-inflected drama by Elmer Rice, Clifford Odets, Eugene O'Neill, and Arthur Miller as they engaged the Irish drama of such writers as Bernard Shaw and Sean O'Casey. In an effort to trace both the genealogy and more recent trajectory of immigrant drama and fiction, chapters explore both the post-Famine melodramatic stage of the nineteenth century and a host of more contemporary texts from newer generations of immigrants. Throughout, the book argues for a "circum-North Atlantic" culture in which texts from Ireland, Britain, Irish America, and Jewish America contribute substantially to both a modern American literature and to understandings of the terms "Irish" and "Jewish." How can we really know what these terms mean as they delimit or erase totally the differences inherent to them? Borrowing a term from psychoanalytic and political theory, "Something Dreadful and Grand" explores the larger dimensions of this Irish-Jewish unconscious underlying cultural production in America, arguing for the centrality of these two diasporic groups to the development of American popular music, fiction, and especially drama.
The story of a man navigating an era of upheaval, persecution, and suspicion: “A must read for students of 20th-century political and intellectual history.” —Robert Cohen, Professor of History and Social Studies Education, New York University Drawing on family papers, wide-ranging interviews, FBI files, American and German newspapers, a wide array of published sources, and her own memories, Carol Sicherman traces Harry Marks’s German American heritage, his education both formal and informal, his marriage to a fellow Communist from a poor Russian family, his rocky start as an academic, his anguish when confronted by his Communist past, and his ultimate creation of a satisfying career. Her sleuthing encompasses as well the paths to safety taken by his German friends as they found sanctuary around the world—in Russia, England, France, the Netherlands, Switzerland, Turkey, Palestine, Brazil, the United States, and Canada. “Of particular interest is Carol Sicherman's carefully researched description of the anti-Semitic atmosphere that Jewish students encountered at Harvard in the twenties and thirties, as well as the experience of a young American thrown into the turmoil accompanying the collapse of Germany's democracy and the appeal of Communism as an alternative to Nazism.” —Curt F. Beck, Professor Emeritus of Political Science, University of Connecticut
Brian McHale provides a series of readings of a wide range of postmodernist fiction, from Eco's Foucault's Pendulum to the works of cyberpunk science-fiction, relating the works to aspects of postmodern popular culture.
Edward Dahlberg, one of the last great men of letters, left behind at his death in 1977 dozens of uncollected essays, reviews, stories, and prefaces. Samuel Beckett's Wake gathers all the shorter pieces that were left out of (or written after) his two earlier collections of essays. The full range of Dahlberg's abilities in shorter forms is displayed here: from skillful reportage to imaginative essays, from proletarian fiction to inspired parody, from travel pieces and personal memoirs to historical studies, along with some of the most cantankerous book reviews ever published.
Literature, Amusement and Technology examines the exchange between literature and recreational practices in 1930s America. William Solomon argues that autobiographical writers like Edward Dahlberg and Henry Miller took aesthetic inspiration from urban manifestations of the carnival spirit: Coney Island amusement parks, burlesque, vaudeville, and the dime museum display of human oddities. More broadly, he demonstrates that the literary projects of the period pivoted around images of grotesquely disfigured bodies which appeared as part of this recreational culture.
Presents critical excerpts and analyses from a variety of sources that combine to provide overviews of the work of 194 of the most significant authors of the modern period in American literature; arranged alphabetically, with bibliographies.
Includes, beginning Sept. 15, 1954 (and on the 15th of each month, Sept.-May) a special section: School library journal, ISSN 0000-0035, (called Junior libraries, 1954-May 1961). Also issued separately.