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"Born in Edinburgh, the 'Athens of the North', a Scot who hated living in Scotland and nourished a lifelong love affair with London, Boswell was biographer, journalist, laird, advocate, social lion, incurable rake, lover, life of the party, traveller, steadfast friend, endearing charmer, exhibitionist fool, and drunken sot. In this moving biography, Peter Martin assesses Boswell's literary achievements and uncovers the pulsating and dynamic world he thrived in, from the royal courts and the drawing rooms of fashionable ladies and gentlemen to the fleshpots of London's unsavoury underworld and the chambers of the insane. He also poignantly reveals a man in agony, easily misunderstood, relentlessly plagued by hypochondria or melancholia, buffeted like a straw in the wind by a multitude of anxieties and 'horrible imaginings'."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
These eleven original essays by well-known eighteenth-century scholars, five of them editors of James Boswell's journal or letters, commemorate the bicentenary of Boswell's death on May 19, 1795. The volume illuminates both the life and the work of one of the most important literary figures of the age and contributes significantly to the scholarship on this rich period. In the introduction, Irma S. Lustig sets the tone for the volume. She reveals that the essays examining Boswell as "Citizen of the World" are deliberately paired with those that analyze his artistic skills, to emphasize that "Boswell's sophistication as a writer is inseparable from his cosmopolitanism." The essays in Part I focus on the relationship of the Enlightenment, at home and abroad, to Boswell's personal development. Marlies K. Danziger restores to significant life the continental philosophers and theologians Boswell consulted in his search for religious certainty. Peter Perreten examines Boswell's enraptured study of Italian antiquity and his responses to the European landscape. Richard B. Sher and Perreten document the personal and aesthetic influence of Henry Home, Lord Kames, Scottish jurist and leading Enlightenment figure, on Boswell. Michael Fry discusses Boswell's relationship with Henry Dundas, political manager for Scotland, and Thomas Crawford examines Boswell's long-standing interest in the volatile political issues of the period, including the French Revolution, through his correspondence with William Johnson Temple. In evaluation Boswell's performance as Laird of Auchinleck, John Strawhorn documents his efforts to improve the estate by use of new agricultural methods. The essays in Part II study aspects of Boswell's artistry in Life of Johnson, the magnum opus that set a standard for biography. Carey McIntosh examines Boswell's use of rhetoric, and William P. Yarrow offers a close scrutiny of metaphor. Isobel Grundy invokes Virginia Woolf in demonstrating Boswell's acceptance of uncertainty as a biographer. John B. Radner reveals Boswell's self-assertive strategies in his visit with Johnson at Ashbourne in September 1777, and, finally, Lustig examines as a "subplot" of the biography Johnson's patient efforts to win the friendship of Margaret Montgomerie Boswell. An appendix by Hitoshi Suwabe serves scholars by providing the most exact account to date of Boswell's meetings with Johnson.
James Boswell's relish for life, unflinching honesty and wide social contacts make him one of the raciest and most entertaining of all diarists.This is a one-volume edition of the journals he kept while making his living as an advocate in eighteenth-century Edinburgh. Hugh Milne's introduction and notes remove the barriers that time has placed between us and Boswell. The result is a book in which an extraordinary personality lives before us upon the page. Boswell embodied in himself all the extremes and contradictions of his time and place. This was the Edinburgh of the Enlightenment, and among his friends he counted thinkers like David Hume and Adam Smith, and entertained eminent visitors like Dr Johnson. Boswell was alive to every new social or political idea and was interested in all the drama of human life, whether high or low. All Boswell's public and private doings, and his inner debates about religion and the meaning of life, go unedited into his journal. His vivid description of a whole gallery of characters and situations makes its pages compulsively readable.
This volume, tenth in the Research Correspondence Series of the Yale Editions of the Private Papers of James Boswell, documents the long friendship between Boswell and Sir William Forbes This volume, tenth in the Research Correspondence Series of the Yale Editions of the Private Papers of James Boswell, collects the letters exchanged between lawyer, diarist, and biographer James Boswell and Sir William Forbes of Pitsligo, eminent Scottish banker, civic improver, philanthropist, literary and cultural patron, and lay leader of Edinburgh's "English Episcopal" community. Forbes served as Boswell's most valued Scottish advisor, to whom he would often turn for personal, financial, moral, and religious guidance, and whom he would name executor of his estate and co-guardian of his children. The volume includes a total of 111 comprehensively annotated letters, few of which have appeared previously in print, between Forbes and Boswell and other correspondents. It illuminates in particular the period in which Boswell moved from Edinburgh to London and wrote his major books, The Journal of a Tour to the Hebrides with Samuel Johnson and The Life of Samuel Johnson.
In this book John Radner examines the fluctuating, close, and complex friendship enjoyed by Samuel Johnson and James Boswell, from the day they met in 1763 to the day when Boswell published his monumental "Life of Johnson." Drawing on everything Johnson and Boswell wrote to and about the other, this book charts the psychological currents that flowed between them as they scripted and directed their time together, questioned and advised, confided and held back. It explores the key longings and shifting tensions that distinguished this from each man's other long-term friendships, while it tracks in detail how Johnson and Boswell brought each other to life, challenged and confirmed each other, and used their deepening friendship to define and assess themselves. It tells a story that reaches through its specificity into the dynamics of most sustained friendships, with their breaks and reconnections, their silences and fresh intimacies, their continuities and transformations.
The traditional view of Samuel Johnson as hostile to particulars, trifles, and aesthetic mediocrity only half-explains his authorial character. Samuel Johnson and the Art of Sinking 1709-1791 argues that, in a period dominated by social and literary hierarchies, Johnson's works reveal a defining interest in 'little', 'mean', or 'low' topics and people. Freya Johnston moves away from a critical emphasis on what literature of this period excludes, to consider its modes of including recalcitrant material. Of necessity finite, any piece of writing is informed by the subject matter it omits or to which it indirectly alludes. How can we identify the peripheral topics or characters purportedly 'excluded' from a text, unless it provides compelling inferences that oblige us to supply the omission? In which case, something subtler is at work than barefaced proscription. Rehearsing the comparative merits of great and little things, Johnson and his contemporaries tested the opposing claims of pagan and Christian authority. Ancient criticism, and its eighteenth-century adherents, held that each subject required an appropriate style: little matters call for the low, lofty ones for the high. Yet Gospel writers stressed Christ's incarnation as a praiseworthy and imitable descent to the humanly little — one that is compatible with the most sublime style. Through a series of close readings, this book examines how Johnson conceived of his relationships to and with the margins of writing and of society. It proposes that his literary and critical practice is neither inclusive nor exclusive in its attitudes towards peripheral things.
This book is the first to assess Johnson’s diverse insights into friendship—that is to say, his profound as well as widely ranging appreciation of it—over the course of his long literary career. It examines his engagements with ancient philosophies of friendship and with subsequent reformulations of or departures from that diverse inheritance. The volume explores and illuminates Johnson’s understanding of friendship in the private and public spheres—in particular, friendship’s therapeutic amelioration of personal experience and transformative impact upon civil life. Doing so, it considers both his portrayals of interaction with his friends and his more overtly fictional representations of friendship across the many genres in which he wrote. It presents at once an original re-assessment of Johnson’s writings and new interpretations of friendship as an element of civility in mid-eighteenth-century British culture.
The Enlightenment commitment to reason naturally gave rise to a belief in the perfectibility of man. Influenced by John Locke and Jean-Jacques Rousseau, many eighteenth-century writers argued that the proper education and upbringing breeding could make any man a member of the cultural elite. Yet even in this egalitarian environment, the concept of breeding remained tied to theories of blood lineage, caste distinction, and biological difference. Turning to the works of Locke, Rousseau, Swift, Defoe, and other giants of the British Enlightenment, Jenny Davidson revives the debates that raged over the husbandry of human nature and highlights their critical impact on the development of eugenics, the emergence of fears about biological determinism, and the history of the language itself. Combining rich historical research with a keen sense of story, she links explanations for the physical resemblance between parents and children to larger arguments about culture and society and shows how the threads of this compelling conversation reveal the character of a century. A remarkable intellectual history, Breeding not only recasts the fundamental concerns of the Enlightenment but also uncovers the seeds of thought that bloomed into contemporary notions of human perfectibility.
Dead Masters examines the dual issues of mentoring and intertextuality as an integrated phenomenon. Through a series of fresh and novel readings of Johnsonian and Boswellian texts, the book further advances our awareness of the formal complexities of Johnson's writings and the psychological substratum from which they issue.
Stanley Fish opens the collection with a persuasive argument for the role of intention and biography. Michael McKeon, Gordon Turnbull, and Jerome Christensen are concerned with the late eighteenth--and early nineteenth-century English cultural discourse that gave rise to the nearly simultaneous emergence of literary biography, Romantic sensibility, and reflexive human consciousness. The essays by Alison Booth, Cheryl Walker, and Sharon O'Brien reveal that the recognition or lack thereof the biographical subject has received and remains both a problem and an opportunity for women writers and readers. The essays by Valerie Ross, Rob Wilson, Steven Weiland, and William Epstein pursue the question of difference and cultural reification in the theory and practice of a specifically American biography and biographical criticism.