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Rash Bihari Bose (1886-1945) was a revolutionary leader against the British in India and was one of the key organizers of the bomb attack on Lord Hardinge and the Gadar Conspiracy at Lahore. He fled to Japan to avoid a certain death sentence and spent the latter half of his life there. He became close to the right wing nationalists in Japan and was intrumental in almost persuading the Japanese authorities to support the Indian freedom struggle. He did the spadework for the creation of the Indian National Army (INA) before passing the baton on to Subhash Chandra Bose towards the end of his life. While the post-war generation of Japanese may not know of Rash Bihari Bose, he was a well-known figure in Japan in the years before the Second World War, where he was active trying to secure foreign help for Asia's liberation from the clutches of imperialist powers, and a regular writer on Indian affairs in Japanese newspapers and magazines of the time. Nakamuraya in Shinjuku, Tokyo, famous for its Indian curry, was the place where Rash Bihari was provided shelter for over three months by his Japanese well-wishers, defying the deportation order against him by the Japanese government. Very few people are aware that Rash Bihari Bose was instrumental in introducing authentic Indian curry to the Japanese. Pre-war Japan has enamoured researchers the world over for obvious reasons. However, the Japanese language has been the stumbling block as very little literature, especially written by the Japanese themselves, is available in English on this era. It is obvious from this book too. Besides presenting a nail-biting account of Rash Bihari's travails, torn betwen his anti-colonialist stance and his allegiance to the Japanese Asianists for saving his life, which has been totally unknown till date, it provides rare insight into Japan's expansionism in Asia viewed from the Japanese angle. This book is a must-read for those interested in Japan's policy towards Asia, particularly in China, Korea, South East Asia and India between 1920 and 1945.
Miri Nakamura examines bodily metaphors such as doppelgangers and robots that were ubiquitous in the literature of imperial Japan. Reading them against the historical rise of the Japanese empire, she argues they must be understood in relation to the most "monstrous" body of all in modern Japan: the carefully constructed image of the empire itself.
This book views the Neo-Sensation mode of writing as a traveling genre, or style, that originated in France, moved on to Japan, and then to China. The author contends that modernity is possible only on "the transcultural site"—transcultural in the sense of breaking the divide between past and present, elite and popular, national and regional, male and female, literary and non-literary, inside and outside. To illustrate the concept of transcultural modernity, three icons are highlighted on the transcultural site: the dandy, the flaneur, and the translator. Mere flaneurs and flaneurses simply float with the tide of heterogeneous information on the transcultural site, whereas the dandy/flaneur and the cultural translator, propellers of modernity, manage to bring about transformative creation. Their performance marks the essence of transcultural modernity: the self-consciousness of working on the threshold, always testing the limits of boundaries and tempted to go beyond them. To develop the concept of dandyism—the quintessence of transcultural modernity—the Neo-Sensation gender triad formed by the dandy, the modern girl, and the modern boy is laid out. Writers discussed include Liu Na’ou, a Shanghai dandy par excellence from Taiwan, Paul Morand, who looked upon Coco Chanel the female dandy as his perfect other self, and Yokomitsu Riichi, who developed the theory of Neo-Sensation from Kant’s the-thing-in-itself.
Chinese Asianism examines Chinese intellectual discussions of East Asian solidarity, analyzing them in connection with Chinese nationalism and Sino–Japanese relations. Beginning with texts written after the first Sino–Japanese War of 1894 and concluding with Wang Jingwei’s failed government in World War II, Craig Smith engages with a period in which the Chinese empire had crumbled and intellectuals were struggling to adapt to imperialism, new and hegemonic forms of government, and radically different epistemes. He considers a wide range of writings that show the depth of the pre-war discourse on Asianism and the influence it had on the rise of nationalism in China. Asianism was a “call” for Asian unity, Smith finds, but advocates of a united and connected Asia based on racial or civilizational commonalities also utilized the packaging of Asia for their own agendas, to the extent that efforts towards international regionalism spurred the construction of Chinese nationalism. Asianism shaped Chinese ideas of nation and region, often by translating and interpreting Japanese perspectives, and leaving behind a legacy in the concepts and terms that persist in the twenty-first century. As China plays a central role in regional East Asian development, Asianism is once again of great importance today.
This book reports on the latest, cutting-edge scholarship on integrating social network and spatial analyses in the built environment. It sheds light on conceptualization and Implementation of such integration, integration for intra-city level analysis, as well as integration for inter-city level analysis. It explores the use of new data sources concerning human and urban dynamics and provides a discussion of how social network and spatial analyses could be synthesized for a more nuanced understanding of the built environment. As such this book will be a valuable resource for scholars focusing on city-related networks in a number of ‘urban’ disciplines, including but not limited to urban geography, urban informatics, urban planning, urban sociology, and urban studies.
The purpose of this book is to present a comprehensive picture of the role of rice in the food and agricultural sectors of Asian nations.
This study traces the origins of the Indian National Army in the imagination of Iwaichi Fujiwara, a young Japanese intelligence officer, and the relationship between the Imperial Japanese Army and the Indian National Army as it evolved under the leadership of Bengali revolutionary, Subhas Chandra Bose. The study is unique in its use of Japanese archival sources for analysis of the relationship between Japanese policy formulation and the Indian independence movement in its military phase.
Bourgeois peoples evaluated by earning money in illegal path and then capture power either directly or indirectly as hack government. At present scenario of different nation such community form and they Bourgeois captured power where basically they remain underworld peoples who executing several businesses for show where as in back they had dark world to earn money. By implement hybrid regimes system executing where political leaders remaining in middle position of capitalist and Priest groups of Spiritual Businessman. Theocracy implement either directly or indirectly which remain as political party alliance organization where mythology and flash flak story spread up around common peoples that black darn cloud covering to society to push back nation too rule as selfish and self-central peoples enjoying life to rule and making fool to common people.