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As the "companion" to the Book of Satanic Magic, the Book of Satanic Ritual goes in depth to explain ritual and theory behind magical workings. Written for the serious practitioner of the Satanic Arts, this book reveals the secrets to successful ceremonies and Satanic Rituals in an "easy to understand" format. Celebrated as a follow up book on the subject, Magus Aleister Nacht guides the reader to logical understanding while allowing them freedom to retain their Satanic individuality during rituals, spells, curses, rites and other practices used by a single practitioner or a Satanic Coven. The Book of Satanic Ritual is a must for any serious practitioner of the Sinister Magical Arts.
A Satanic Grimoire is a guide to using and interpreting the black arts for seduction, manipulation and one of the few books that deals openly with spirits of darkness. This book covers that forbidden area where sex, black magic and the Devil meet in an unholy and lascivious fusion. Included are essays, poetry and a stunning revisiting of magical workings performed by the Magus himself.
The Satanic Bible was written by Anton LaVey in 1969. It is a collection of essays, observations and basic Satanic rituals, and outlines LaVey's Satanic ideology. It contains the core principles of LaVeyan Satanism and is considered the foundation of the philosophy and dogma that constitute Satanism.
As the "companion" to the Book of Satanic Magic, the Book of Satanic Ritual goes in depth to explain ritual and theory behind magical workings. Written for the serious practitioner of the Satanic Arts, this book reveals the secrets to successful ceremonies and Satanic Rituals in an "easy to understand" format. Celebrated as a follow up book on the subject, Magus Aleister Nacht guides the reader to logical understanding while allowing them freedom to retain their Satanic individuality during rituals, spells, curses, rites and other practices used by a single practitioner or a Satanic Coven. The Book of Satanic Ritual is a must for any serious practitioner of the Sinister Magical Arts.
Learning how to become a Satanist is as much about learning 'who you are' as it is learning the magical operations, rituals and practices. You must know yourself and your personal limitations. "Volume I: The Satanist" is the first volume of the "Sanctum of Shadows" series. These volumes represent an intellectual guide to Satanic development in preparation for learning the Higher Magic processes. This volume opens the Satanic Gate and the Satanist's mind; forming the foundation to build upon. This volume also includes very special excerpts from the Satanic Grimoire "Silentium In Persona Diaboli", interpreted and explained in great detail by Magus Nacht. "Sanctum of Shadows Volume I" is an in-depth analysis of required elements enabling the Satanist to understand, develop, implement and succeed in the study and practice of Satanic Higher Magic.
In 1988 Ericka and Julie Ingram began making a series of accusations of sexual abuse against their father, Paul Ingram, who was a respected deputy sheriff in Olympia, Washington. At first the accusations were confined to molestations in their childhood, but they grew to include torture and rape as recently as the month before. At a time when reported incidents of "recovered memories" had become widespread, these accusations were not unusual. What captured national attention in this case is that, under questioning, Ingram appeared to remember participating in bizarre satanic rites involving his whole family and other members of the sheriff's department. Remembering Satan is a lucid, measured, yet absolutely riveting inquest into a case that destroyed a family, engulfed a small town, and captivated an America obsessed by rumors of a satanic underground. As it follows the increasingly bizarre accusations and confessions, the claims and counterclaims of police, FBI investigators, and mental health professionals. Remembering Satan gives us what is at once a psychological detective story and a domestic tragedy about what happens when modern science is subsumed by our most archaic fears.
Allegations of satanic child abuse became widespread in North America in the 1980s. Shortly afterwards, there were similar reports in Britain of sexual abuse, torture and murder, associated with worship of the Devil. Professor Jean La Fontaine, a senior British anthropologist, conducted a two year research project into these allegations, which found that they were without foundation. Her detailed analysis of a number of specific cases, and an extensive review of the literature, revealed no evidence of devil-worship. She concludes that the child witnesses come to believe that they are describing what actually happened to them, but that adults are manipulating the accusations. She draws parallels with classic instances of witchcraft accusations and witch-hunts in sixteenth and seventeenth-century Europe, and shows that beneath the hysteria there is a social movement, which is fostered by a climate of social and economic insecurity. Persuasively argued, this is an authoritative and scholarly account of an emotive issue.