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Religion 121-122 This manual is a resource to help seminary teachers prepare lessons from the scriptures. It provides 160 lessons that contain teaching suggestions, doctrines and principles, and scripture mastery helps. In addition, there are 32 lessons for teacher of home-study classes that correspond to The Book of Mormon Study Guide for Home-Study Seminary Students.
The Book of Mormon testifies of Jesus Christ and teaches us how to become His disciples. The Prophet Joseph Smith (1805–44) affirmed that “a man would get nearer to God by abiding by its precepts, than by any other book” (History of the Church, 4:461; Book of Mormon introduction). As you study the Book of Mormon and are prayerful, the Holy Ghost continually bears witness to your heart and mind of the Savior’s divine role as the Redeemer of mankind. The Book of Mormon exerts a powerful influence on the hearts of those who receive it and ponder its message. Elder Parley P. Pratt (1807–57), an early convert of the Restoration and an eventual member of the Quorum of the Twelve Apostles, related the following regarding the first time heread the Book of Mormon: “I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep. “As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true” (Autobiography of Parley P. Pratt, ed. Parley P. Pratt Jr. [1938], 37). Modern prophets have continually emphasized the need for every Latter-day Saint to read and reread the Book of Mormon. President Gordon B. Hinckley (1910–2008) declared, “I promise you that if each of you will [read the Book of Mormon], regardless of how many times you previously may have read the Book of Mormon, there will come into your lives and into your homes an added measure of the Spirit of the Lord, a strengthened resolution to walk in obedience to His commandments, and a stronger testimony of the living reality of the Son of God” (“A Testimony Vibrant and True,” Ensign, Aug. 2005, 6). President Boyd K. Packer, President of the Quorum of the Twelve Apostles, shared how he learned that studying the Book of Mormon leads to personal revelation: “I found [the Book of Mormon] to be plain and precious. … “I learned that anyone, anywhere, could read in the Book of Mormon and receive inspiration. “Some insights came after reading a second, even a third time and seemed to be ‘likened’ to what I faced in everyday life” (in Conference Report, Apr. 2005, 6; or Ensign, May 2005, 7). Inspiration, as President Packer testified, will come as you consistently read from the Book of Mormon.
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A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.
Helaman through Moroni. This volume is the third of three on the Book of Mormon. It covers the Book of Helaman through through the Book of Moroni. This includes the period of great wickedness just prior to the coming of Christ. We read of the missions of Nephi and Lehi, followed by Samuel the Lamanite. The signs of Christ's birth and death are given, followed by their fulfillment. Great destruction occurs on the American continent, and only the righteous survive in the Land of Bountiful. Christ appears to the Nephites, teaches and heals them, organizes His Church and ordains 12 disciples to lead them. After His departure, a Zion people live in peace for many years, then decline again into great wickedness. We read of the final days of the Nephites in the writings of Mormon and Moroni. We also read about the Jaredites, who were the first to inherit the land, long before Lehi's family arrived. In all, it covers 2,000 years of Jaredite history, and 469 years of Nephite history from 52 BC to 421 AD when the book of Moroni closes. The cover features a beautiful painting titled "Behold Your Little Ones," by Del Parson.
Do you ever feel left out, lonely, or less than? Today, learn the secret of belonging which will help you keep rejections in perspective and be better equipped to foster healthy connections in your relationships. In Uninvited, Lysa shares her own deeply personal experiences of rejection from the perceived judgment of the perfectly toned woman one elliptical over to the incredibly painful childhood abandonment by her father. She leans in to honestly examine the roots of rejection, as well as rejection's ability to poison relationships from the inside out, including our relationship with God. With biblical depth, gut honest vulnerability, and refreshing wit, Lysa will help you: Stop feeling left out by believing that even when you are overlooked by others you are handpicked by God. Change your tendency to either fall apart or control the actions of others by embracing God-honoring ways to process your hurt. Know exactly what to pray for the next ten days to steady your soul and restore your confidence in the midst of rejection. Overcome the two core fears that feed your insecurities by understanding the secret of belonging. Uninvited reminds us we are destined for a love that can never be diminished, tarnished, shaken, or taken—a love that does not reject or uninvite.
This collection of essays examines interactions of war, peace and religion in the United States, a country where religious faith was, and still is, often deeply felt and widely held, where faith has provided a set of values to uphold with fervor or to transgress in protest, and where religion has been used to legitimize both armed violence and passive resistance. These essays analyze the mythos of America as a place of religious freedom, yet one imbued with a socially-imposed civil religion and underpinned by a heavy presumption of Protestant dominance. With subjects ranging from the War of Independence to the early 21st century, the contributions to this volume focus on a variety of historical and chronological circumstances in order to consider what concrete, tangible outcomes, what artifacts, were produced by the interface of war, peace and religion – the swords and ploughshares of the title. This volume thus presents a variety of often multifaceted responses that reflect its interdisciplinary scope. Some contributions refer to fine art pieces, including statues, paintings, and murals, and others to works of literature, theology, or public speaking. Some of these interfaces were performed on stage or in film, while yet others were heard on the radio or read in newspapers or journals. Some of the essays gathered here concern individuals working through the meaning of armed conflict in terms of their own, personal faith, while others examine the impact of such conflicts on a larger scale, as with whole faith communities or in the shaping of national or foreign policy. The first part, Communities, looks at interfaces that served to structure a whole community. The second, Margins, examines instances where the relationship between religion and war and peace has occupied a more marginal space within a faith community. The final section turns this interface Outward, situating it away from American soil or noting how foreign war shaped the spirituality of those returning.