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This work is a translation and study of a ninth- through fifteenth-century manuscript, Kitāb al-Hadāyā wa al-Tuḥaf. The manuscript furnishes a wealth of varied information offering insights into the period immediately preceding Islam and extending through the first four centuries of Islamic rule.
Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.
This book is a collection of original essays on gift in the early Middle Ages, from Anglo-Saxon England to the Islamic world. Focusing on the languages of gift, the essays reveal how early medieval people visualized and thought about gift, and how they distinguished between the giving of gifts and other forms of social, economic, political and religious exchange. The same team, largely, that produced the widely cited The Settlement of Disputes in Early Medieval Europe (Cambridge University Press, 1986) has again collaborated in a collective effort that harnesses individual expertise in order to draw from the sources a deeper understanding of the early Middle Ages by looking at real cases, that is at real people, whether peasant or emperor. The culture of medieval gift has often been treated as archaic and exotic; in this book, by contrast, we see people going about their lives in individual, down-to-earth and sometimes familiar ways.
International Bestseller "With its countless revelations about the dusty realms of rare books, a likable librarian sleuth who has just the right balance of compassion and wit, and a library setting that is teeming with secrets, The Department of Rare Books and Special Collections is a rare treat for readers. I loved this book!"—Matthew Sullivan, author of Midnight at the Bright Ideas Bookstore Anxious People meets the delights of bookish fiction in a stunning debut following a librarian whose quiet life is turned upside down when a priceless manuscript goes missing. Soon she has to ask: what holds more secrets in the library—the ancient books shelved in the stacks, or the people who preserve them? Liesl Weiss long ago learned to be content working behind the scenes in the distinguished rare books department of a large university, managing details and working behind the scenes to make the head of the department look good. But when her boss has a stroke and she's left to run things, she discovers that the library's most prized manuscript is missing. Liesl tries to sound the alarm and inform the police about the missing priceless book, but is told repeatedly to keep quiet, to keep the doors open and the donors happy. But then a librarian unexpectedly stops showing up to work. Liesl must investigate both disappearances, unspooling her colleagues' pasts like the threads of a rare book binding as it becomes clear that someone in the department must be responsible for the theft. What Liesl discovers about the dusty manuscripts she has worked among for so long—and about the people who care for and revere them—shakes the very foundation on which she has built her life. The Department of Rare Books and Special Collections is a sparkling book-club read about a woman struggling to step out from behind the shadows of powerful and unreliable men, and reveals the dark edge of obsession running through the most devoted bookworms. February 2022 INDIE NEXT Selection January 2022 LIBRARY READS Selection January 2022 Loan Star Selection Pop Sugar 35 Must-Read Thrillers and Mystery Books
A new history of Christian-Muslim relations in the Carolingian period that provides a fresh account of events by drawing on Arabic as well as western sources In the year 802, an elephant arrived at the court of the Emperor Charlemagne in Aachen, sent as a gift by the ʿAbbasid Caliph, Harun al-Rashid. This extraordinary moment was part of a much wider set of diplomatic relations between the Carolingian dynasty and the Islamic world, including not only the Caliphate in the east but also Umayyad al-Andalus, North Africa, the Muslim lords of Italy and a varied cast of warlords, pirates and renegades. The Emperor and the Elephant offers a new account of these relations. By drawing on Arabic sources that help explain how and why Muslim rulers engaged with Charlemagne and his family, Sam Ottewill-Soulsby provides a fresh perspective on a subject that has until now been dominated by and seen through western sources. The Emperor and the Elephant demonstrates the fundamental importance of these diplomatic relations to everyone involved. Charlemagne and Harun al-Rashid’s imperial ambitions at home were shaped by their dealings abroad. Populated by canny border lords who lived in multiple worlds, the long and shifting frontier between al-Andalus and the Franks presented both powers with opportunities and dangers, which their diplomats sought to manage. Tracking the movement of envoys and messengers across the Pyrenees, the Mediterranean and beyond, and the complex ideas that lay behind them, this book examines the ways in which Christians and Muslims could make common cause in an age of faith.
Explores the Safavid and Ottoman empires through the lens of gifts. When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi'ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship. Sinem Arcak Casale here sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives. Tracing this elaborate archive, Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. Gifts in the Age of Empire explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts.
The first encounters between the Islamic world and Tibet took place in the course of the expansion of the Abbasid Empire in the eighth century. The significance of these interactions has been long ignored in scholarship. These papers explore for the first time the multi-layered contacts between the Islamic world, Central Asia and the Himalayas from the eighth century until the present day in a variety of fields including art history, history of science, literature, archaeology, and anthropology.
A vivid account of Dutch seventeenth-century art and material culture against the backdrop of the geopolitics of the early modern world The seventeenth century witnessed a great flourishing of Dutch trade and culture. Over the course of the first half of the century, the northern Netherlands secured independence from the Spanish crown, and the nascent republic sought to establish its might in global trade, often by way of diplomatic relations with the Ottoman Empire and other Muslim powers. Central to the political and cultural identity of the Dutch Republic were curious foreign goods the Dutch called "rarities." Rarities of These Lands explores how these rarities were obtained, exchanged, stolen, valued, and collected, tracing their global trajectories and considering their role within the politics of the new state. Claudia Swan’s insightful, engaging analysis offers a novel and compelling account of how the Dutch Republic turned foreign objects into expressions of its national self-conception. Rarities of These Lands traces key elements of the formation of the Dutch Republic—artistic and colonialist ventures alike—offering new perspectives on this momentous period in the history of the Netherlands and its material culture.
Soon after their successful revolution in 750 AD, the Abb?sids supplanted the Umayyad dynasty, built the new city of Baghdad, Iraq which became the capital of the Islamic Empire. The civilization that the Abb?sids helped to create carried forth the torch of knowledge lit by ancient Greece, Rome, Byzantium, and Persia. Adding many of their own unique contributions, the Abb?sid dynasty left an indelible mark on the history of humankind. This current selection of ?Abb?sid Studies presents a colourful mosaic of new research into classical Arabic texts that sheds light on significant historical, political, cultural and religious aspects of the ?Abb?sid era and provides insight into how the fundamentals of philology are shaped. Wonderful vistas of ancient dreams open up while ?Abb?sid armies clatter and collide; images are conjured of murderous caliphs, foreign looking littérateurs and talking objects. We see a lively self portrait of a scholar struggling with the presentation of his own image and a Persian courtier on exploratory missions around the globe obtaining eyewitness testimony of the wonders of the world. We learn of magic pools, all-seeing mirrors, the kidnapping of a lute-playing shepherd; a Baghdadi party-pooper at an Isfahani social gathering monopolising all participants with an amazing speech until the narrator drunkenly passes out on the floor, and much more. ?Abb?sid Studies IV is the latest contribution to the new series of The Occasional Papers of the School of ?Abb?sid Studies. The contributors to this book are David Bennett, Amikam Elad, Antonella Ghersetti, Joseph Lowry, Letizia Osti, Ignacio Sanchez, Emily Selove, John Turner, Johan Weststeijn, and Travis Zadeh.
"How can we understand the past in the absence of written records? Pre-modern histories of cross-cultural exchange pose a particular problem for medieval historians. They are marked by the long-distance mobility of concepts, individuals, and materials, and many of them cannot be reconstructed from the standard source texts on which historians usually depend. They exist without named makers, both outside and beyond official documents and court chronicles. The same is true of artisans responsible for crafting objects whose circulation and reception defined aesthetic, economic, and technological networks that may not have conformed to political or sectarian boundaries. Authored by two leading medieval historians of the Middle East, Africa, and Europe, Object Lessons addresses the gaps in medieval sources and modern scholarship, arguing for the archival value of objects, images, and monuments. Flood and Fricke examine six case studies that focus on the twelfth and thirteenth centuries. From the stone carvings at the churches of Lalibela, Ethiopia, which have no textual documentation, to medicinal bowls from Iraq for which some data can be gathered from unassociated but contemporary sources, these studies show how imagery and objects traveled across continents. The authors connect the histories of medieval Europe, Africa, and west Asia, and raise significant questions about "out of place" objects and how, in the absence of substantial archival material, we might write their histories. While there have been many publications on the histories of global circulation, most of them focus on the early modern period in Europe. By moving away from histories with abundant written archival material, Object Lessons ventures far beyond the narratives of Europe and into complex, cross-cultural and intercontinental histories of objects and images"--