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The first book to explore the institutional, ideological, and conceptual development of the modern state on the peninsula, Rationalizing Korea analyzes the stateÕs relationship to five social sectors, each through a distinctive interpretive theme: economy (developmentalism), religion (secularization), education (public schooling), population (registration), and public health (disease control). Kyung Moon Hwang argues that while this formative process resulted in a more commanding and systematic state, it was also highly fragmented, socially embedded, and driven by competing, often conflicting rationalizations, including those of Confucian statecraft and legitimation. Such outcomes reflected the acute experience of imperialism, nationalism, colonialism, and other sweeping forces of the era.
Interest in Theodor W. Adorno continues to grow in the English-speaking world as the significance of his contribution to philosophy, social and cultural theory, as well as aesthetics is increasingly recognized. Espen Hammer’s lucid book is the first to properly analyze the political implications of his work, paying careful attention to Adorno’s work on key thinkers such as Kant, Hegel and Benjamin. Examining Adorno’s political experiences and assessing his engagement with Marxist as well as liberal theory, Hammer looks at the development of Adorno’s thought as he confronts Fascism and modern mass culture. He then analyzes the political dimension of his philosophical and aesthetic theorizing. By addressing Jürgen Habermas’s influential criticisms, he defends Adorno as a theorist of autonomy, responsibility and democratic plurality. He also discusses Adorno’s relevance to feminist and ecological thinking. As opposed to those who see Adorno as someone who relinquished the political, Hammer’s account shows his reflections to be, on the most fundamental level, politically motivated and deeply engaged. This invigorating exploration of a major political thinker is a useful introduction to his thought as a whole, and will be of interest to scholars and students in the fields of philosophy, sociology, politics and aesthetics.
Advocates argue that they will make medical practice more rational, more uniform, and more efficient and that they will transform the "art" of medical work into a "science." Critics argue that formal tools cannot and should not supplant humans in most real-life tasks.
This volume is concerned with diplomacy between England and the papal curia during the first phase of the Anglo-French conflict known as the Hundred Years' War (1305-1360). On the one hand, Barbara Bombi compares how the practice of diplomacy, conducted through both official and unofficial diplomatic communications, developed in England and at the papal curia alongside the formation of bureaucratic systems. On the other hand, she questions how the Anglo-French conflict and political change during the reigns of Edward II and Edward III impacted on the growth of diplomatic services both in England and the papal curia. Through the careful examination of archival and manuscript sources preserved in English, French, and Italian archives, this book argues that the practice of diplomacy in fourteenth-century Europe nurtured the formation of a "shared language of diplomacy". The latter emerged from the need to "translate" different traditions thanks to the adaptation of house-styles, formularies, and ceremonial practices as well as through the contribution of intermediaries and diplomatic agents acquainted with different diplomatic and legal traditions. This argument is mostly demonstrated in the second part of the book, where the author examines four relevant case studies: the papacy's move to France after the election of Pope Clement V (1305) and the succession of Edward II to the English throne (1307); Anglo-papal relations between the war of St Sardos (1324) and the deposition of Edward II in 1327; the outbreak of the Hundred Years' Wars in 1337; and lastly the conclusion of the first phase of the war, which was marked in 1360 by the agreement between England and France known as the Treaty of Brétigny-Calais.
Over the last 11,700 years, during which human civilization developed, the earth has existed within what geologists refer to as the Holocene Epoch. Now science is telling us that the Holocene Epoch in the geological time scale ended, replaced by the onset of a new, more dangerous Anthropocene Epoch, which began around 1950. The Anthropocene Epoch is characterized by an “anthropogenic rift” in the biological cycles of the Earth System, marking a changed reality in which human activities are now the main geological force impacting the earth as a whole, generating at the same time an existential crisis for the world’s population. What caused this massive shift in the history of the earth? In this comprehensive study, John Bellamy Foster tells us that a globalized system of capital accumulation has induced humanity to foul its own nest. The result is a planetary emergency that threatens all present and future generations, throwing into question the continuation of civilization and ultimately the very survival of humanity itself. Only by addressing the social aspects of the current planetary emergency, exploring the theoretical, historical, and practical dimensions of the capitalism’s alteration of the planetary environment, is it possible to develop the ecological and social resources for a new journey of hope.