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Who better to face the greatest evil of the 20th century than a humble man of faith? As Adolf Hitler and the Nazis seduced a nation, bullied a continent, and attempted to exterminate the Jews of Europe, a small number of dissidents and saboteurs worked to dismantle the Third Reich from the inside. One of these was Dietrich Bonhoeffer, a pastor and author. In this New York Times bestselling biography, Eric Metaxas takes both strands of Bonhoeffer's life--the theologian and the spy--and draws them together to tell a searing story of incredible moral courage in the face of monstrous evil. In Bonhoeffer, Metaxas presents the fullest account of Bonhoeffer's life, including his: heart-wrenching decision to leave the safe haven of America to return to Hitler's Germany involvement in the famous Valkyrie plot and in "Operation 7," the effort to smuggle Jews into neutral Switzerland lifelong dedication to sharing the tenets of his faith This edition, revised and with a new introduction from the author, shares the deeply moving story through previously unavailable documents, including personal letters, detailed journal entries, and firsthand personal accounts to reveal never-before-seen dimensions of Bonhoeffer's life and work. Praise for Bonhoeffer: "Metaxas has created a biography of uncommon power--intelligent, moving, well researched, vividly written, and rich in implication for our own lives. Or to put it another way: Buy this book. Read it. Then buy another copy and give it to a person you love. It's that good." --Archbishop Charles Chaput, author, First Things "Metaxas tells Bonhoeffer's story with passion and theological sophistication." —Wall Street Journal "Metaxas presents Bonhoeffer as a clear-headed, deeply convicted Christian who submitted to no one and nothing except God and his Word." --Christianity Today "Metaxas has written a book that adds a new dimension to World War II, a new understanding of how evil can seize the soul of a nation and a man of faith can confront it." --Thomas Fleming, author, The New Dealers’ War
After his martyrdom at the hands of the Gestapo in 1945, Dietrich Bonhoeffer continued his witness in the hearts of Christians around the world. His Letters and Papers from Prison became a prized testimony to Christian faith and courage, read by thousands. Now in Life Together we have Pastor Bonhoeffer's experience of Christian community. This story of a unique fellowship in an underground seminary during the Nazi years reads like one of Paul's letters. It gives practical advice on how life together in Christ can be sustained in families and groups. The role of personal prayer, worship in common, everyday work, and Christian service is treated in simple, almost biblical, words. Life Together is bread for all who are hungry for the real life of Christian fellowship.
The abundance of conferences, lectures, and new books related to Dietrich Bonhoeffer attests to the growing interest in his amazing life and thought-provoking writings. The legacy of his theological reflections on the nature of fellowship, the costliness of grace, and the necessity of courageous obedience has only been heightened by the reality of how he died: execution at the hands of a Nazi death squad. In this latest addition to the popular Theologians on the Christian Life series, historian Stephen J. Nichols guides readers through a study of Bonhoeffer’s life and work, helping readers understand the basic contours of his cross-centered theology, convictions regarding the Christian life, and circumstances surrounding his dramatic arrest and execution. Part of the Theologians on the Christian Life series.
Here is offered the complete text in translation, annotated by the German and American editors. The historical context is explained and textual commentary is provided in a Foreword and Afterword.
Winner, Christianity Today 2015 Book Award in History/Biography Shortlisted for the PEN/Jacqueline Bograd Weld Award for Biography In the decades since his execution by the Nazis in 1945, Dietrich Bonhoeffer, the German pastor, theologian, and anti-Hitler conspirator, has become one of the most widely read and inspiring Christian thinkers of our time. With unprecedented archival access and definitive scope, Charles Marsh captures the life of this remarkable man who searched for the goodness in his religion against the backdrop of a steadily darkening Europe. From his brilliant student days in Berlin to his transformative sojourn in America, across Harlem to the Jim Crow South, and finally once again to Germany where he was called to a ministry for the downtrodden, we follow Bonhoeffer on his search for true fellowship and observe the development of his teachings on the shared life in Christ. We witness his growing convictions and theological beliefs, culminating in his vocal denunciation of Germany’s treatment of the Jews that would put him on a crash course with Hitler. Bringing to life for the first time this complex human being—his substantial flaws, inner torment, the friendships and the faith that sustained and finally redeemed him—Strange Glory is a momentous achievement.
From one of the most important theologians of the twentieth century, Ethics is the seminal reinterpretation of the role of Christianity in the modern, secularized world. The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum; what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics. The root and ground of Christian ethics, the author says, is the reality of God as revealed in Jesus Christ. This reality is not manifest in the Church as distinct from the secular world; such a juxtaposition of two separate spheres, Bonhoeffer insists, is a denial of God’s having reconciled the whole world to himself in Christ. On the contrary, God’s commandment is to be found and known in the Church, the family, labor, and government. His commandment permits man to live as man before God, in a world God made, with responsibility for the institutions of that world.
Dietrich Bonhoeffer publicly confronted Nazism and anti-Semitic racism in Hitler's Germany. The Reich's political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germany's religious life. Bonhoeffer provided a Christian response to Nazi atrocities. In this book author Reggie L. Williams follows Dietrich Bonhoeffer as he encounters Harlem's black Jesus. The Christology Bonhoeffer learned in Harlem's churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence--and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell Sr., Bonhoeffer was captivated by Christianity in the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed, against oppressors, and a theology that challenges the way God is often used to underwrite harmful unions of race and religion. Now featuring a foreword from world-renowned Bonhoeffer scholar Ferdinand Schlingensiepen as well as multiple updates and additions, Bonhoeffer's Black Jesus argues that Dietrich Bonhoeffer's immersion within the black American narrative was a turning point for him, causing him to see anew the meaning of his claim that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.
The youth ministry focus of Dietrich Bonhoeffer's life is often forgotten or overlooked, even though he did much work with young people and wrote a number of papers, sermons, and addresses about or for the youth of the church. However, youth ministry expert Andrew Root explains that this focus is central to Bonhoeffer's story and thought. Root presents Bonhoeffer as the forefather and model of the growing theological turn in youth ministry. By linking contemporary youth workers with this epic theologian, the author shows the depth of youth ministry work and underscores its importance in the church. He also shows how Bonhoeffer's life and thought impact present-day youth ministry practice.
The 2012 Wheaton Theology Conference was convened around the formidable legacy of Lutheran pastor, theologian and anti-Nazi resistant Dietrich Bonhoeffer. This collection, focusing on the man's views of Christ, the church and culture, contributes to a recent awakening of interest in Bonhoeffer among evangelicals.
How do we remain faithful to and work within a Christian church that has been historically complicit in racism and that still exhibits racist actions in its communal life? While there have been numerous recent accounts addressing why the Christian church of the West is marked by racism and whiteness, there has been less attention given to how we reconcile the church's racial inequities with the belief that God works through God's people. In Bonhoeffer and the Racialized Church, Ross Halbach seeks to reframe the question within Dietrich Bonhoeffer's conception of the ultimate and penultimate. Bonhoeffer's acute sense of God's continual speaking offers a prophetic challenge to the church: instead of masking the realities of racial sin or pursuing easy resolution, we must confront the full consequences of whiteness in repentant expectation of Christ's coming. Halbach places the writings of Bonhoeffer into dialogue with the contemporary writings of Willie Jennings, J. Kameron Carter, and Brian Bantum, allowing these various perspectives to augment one another. This approach gives new clarity to present theological discussions of race through a consideration of God's regenerative work. Discussions of race must move from seeking a diagnosis to exploring a dialogue that delves deeper into the issue. Racism is not a question to be answered but a resistance that hinders the church from hearing God's present call, which is given to the body of Christ through baptism and Eucharist. The church's response to God's call is found not in the assurance of a solution but in the obedient act of the church's participation with Christ in preparing the way for the church to hear how the triune God has already spoken and continues to speak today. --Brian Brock, Professor of Moral and Practical Theology, King's College, University of Aberdeen