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Dianne Rayson addresses the theological and ethical questions of anthropogenic climate change by engaging the works of Dietrich Bonhoeffer. She dives deep into Bonhoeffer's texts and ecotheological insights, and emerges with an Earthly Christianity for the Anthropocene that is Christological, relational, and steeped in ethical responsibility.
This volume draws together a selection of high-quality presentations at the 13th International Bonhoeffer Congress held in January 2020 in Stellenbosch, South Africa. The theme of the conference was “How a coming generation is to go on living? Bonhoeffer and the response to our present crisis and hope.” The selected essays engage thoroughly and creatively with this concern to take responsibility not only for our own personal and communal life in all of its complexity and richness but also for the ethos and society that future generations will inherit from us. The pertinence of Bonhoeffer's question is addressed in these contributions anew as we experience threats on a global level to socio-political, economic and inter-religious stability and solidarity. Attention is also given to some important challenges experienced in the so-called global South, and the reality of climate change and ecological devastation implies that the question of how future generations are going to go on living is linked to the fact that we live on a planet that is in jeopardy. Also included as an appendix is the powerful sermon preached by the South African Anglican archbishop of Cape Town Thabo Makgoba at the opening worship service of the congress.
The Bonhoeffer Legacy: An International Journal is a fully refereed academic journal aimed principally at providing an outlet for an ever expanding Bonhoeffer scholarship in Australia, New Zealand and the South Pacific region, as well as being open to article submissions from Bonhoeffer scholars throughout the world. It also aims to elicit and encourage future and ongoing scholarship in the field. The focus of the journal, captured in the notion of 'Legacy', is on any aspect of Bonhoeffer's life, theology and political action that is relevant to his immense contribution to twentieth century events and scholarship. 'Legacy' can be understood as including those events and ideas that contributed to Bonhoeffer's own development, those that constituted his own context or those that have developed since his time as a result of his work. The editors encourage and welcome any scholarship that contributes to the journal's aims. The journal also has book reviews.
In 1945, Dietrich Bonhoeffer—a theologian and pastor—was executed by the Nazis for his resistance to their unspeakable crimes against humanity. He was only 39 years old when he died, but Bonhoeffer left behind volumes of work exploring theological and ethical themes that have now inspired multiple generations of scholars, students, pastors, and activists. This book highlights the ways Dietrich Bonhoeffer's work informs political theology and examines Bonhoeffer's contributions in three ways: historical-critical interpretation, critical-constructive engagement, and constructive-practical application. With contributions from a broad array of scholars from around the world, chapters range from historical analysis of Bonhoeffer’s early political resistance language to accounts of Bonhoeffer-inspired, front-line resistance to white supremacists in Charlottesville, VA. This volume speaks to the ongoing relevance of Dietrich Bonhoeffer’s work and life in and out of the academy.
Since Dietrich Bonhoeffers death in 1945, he has continued to fascinate and compel readers as a theologian, witness, and martyr. In this new biography, Christiane Tietz masterfully portrays the interconnectedness of Bonhoeffers life and thought, theology and politics, discipleship, witness, and resistance, tracing the path from his childhood to his imprisonment and execution. Brief, lucid, and accessible, Tietzs new account brings Bonhoeffers story and work to life in a vivid retelling, unfolding his important and widely read texts in the process. The volume also includes previously unseen pictures.
This book argues that formation lies at the heart of Dietrich Bonhoeffer's ethical project. Ryan Huber examines Bonhoeffer's life story and his most influential ethical writings, from his encounter with Jesus Christ in the early 1930s until his arrest in 1943, to illustrate the centrality of Christological formation in both.
A new comprehensive biography of this hugely important Christian martyr, 60 years after his execution at the hands of the Nazis Bonhoeffer has gained a position as one of the most prominent Christian martyrs of the last century. His influence is so widespread that even 60 years after his execution by the Nazis, Bonhoeffer's life and work are still the subject of fresh and lively discussion. As a pastor and theologian, Bonhoeffer decided to resist the Nazis in Germany, but his resistance was not solely theological. He played a key leadership role in the Confessing Church, a major source of Christian opposition to Hitler and his anti-Semitism and was principal of the secret seminary at Finkenwalde in Pomerania. It was here that he developed his theological visions of radical discipleship and communal life. In 1938, he joined the Wehrmacht's "Abwehr", the German Military Intelligence Office, in order to seek international support for the plot against Hitler. Following his inner calling and conscience meant that Bonhoeffer was continually forced to make decisions that separated him from his family, friends, and colleagues, and which ultimately led to his martyrdom in Flossenbürg concentration camp, less than a month before the Second World War came to an end. His letters and papers from prison movingly express the development of some of the most provocative and fascinating ideas of 20th century theology. Sixty years after Bonhoeffer's death and forty years after the publication of Eberhard Bethge's ground breaking biography, Ferdinand Schlingensiepen offers a definitive new book on Bonhoeffer, for a new generation of readers. Schlingensiepen takes into account documents that have only been made accessible during the last few years - such as the letters between Bonhoeffer and his fiancée Maria von Wedemeyer. Schlingensiepen's careful narrative brings to life the historical events, as well as displaying the theological development of one of the most creative thinkers of the 20th century, who was to become one of its most tragic martyrs.
This Handbook offers an overview of Dietrich Bonhoeffer's (1906-1945) biography and intellectual context; his contributions to all areas of doctrinal theology, ethics and public life; the significance of his thought for some contemporary issues and debates; and an evaluation of some existing resources for studying Bonhoeffer.
This book offers the first comprehensive systematic theological reflection on arguably the most serious issue facing humanity and other creatures today. Responding to climate change is often left to scientists, policy makers and activists, but what understanding does theology have to offer? In this collection, the authors demonstrate that there is vital cultural and intellectual work for theologians to perform in responding to climate science and in commending a habitable way forward. Written from a range of denominations and traditions yet with ecumenical intent, the authors explore key Christian doctrines and engage with some of the profound issues raised by climate change. Key questions considered include: What may be said about the goodness of creation in the face of anthropogenic climate change? And how does theology handle a projected future without the human? The volume provides students and scholars with fascinating theological insight into the complexity of climate change.
Prompted by the 2017 commemoration of the 500th anniversary of the Protestant Reformation, this book examines the legacy of Martin Luther in the life, work, and reception of Dietrich Bonhoeffer, the most widely read modern Lutheran theologian. Framing the commemoration of the Reformation in conversation with Bonhoeffer’s legacy places much more than Bonhoeffer’s connection to Luther at stake. Given the fraught relationship of the Lutheran Bonhoeffer with the German Protestant Church under National Socialism, the question inevitably arises: “What happened to Luther’s church in Germany?” This in turn prompts the question: “How did the Protestant tradition play out in public life in other nations?” And these historical issues in turn encourage reflection on a question that exercised both Luther and Bonhoeffer: “What will be the shape of the church in the future?” In these pages, an international group of scholars and practitioners from both church and state pursues these questions.