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"This first English translation of an important work of John Calvin is a welcome supplement to his teachings in his Institutes."--E. Earle Ellis, Southwestern Journal of Theology This volume provides Calvin's fullest treatment of the relationship between the grace of God and the free will of humans. It offers insight into Calvin's interpretations of the church fathers, especially Augustine, on the topics of grace and free will and contains Calvin's answer to Pighius's objection that preaching is unnecessary if salvation is by grace alone. This important work, edited by renowned scholar A. N. S. Lane, contains material not found elsewhere in Calvin's writings and will be required reading for students of Calvin and the Protestant Reformation.
Much has been written about the function of falling in love in the course of therapy itself. This book has a much broader aim. The author, a Jungian analyst and psychotherapy trainer, uses her teaching and clinical experience to illuminate the whole range of this near universal human experience. How, and why, does falling in love affect us so profoundly? How can it enhance who we are, or must it ultimately fade without lasting value? The author argues that the many valuable studies by psychoanalysts, relational psychologists, anthropologists, neuroscientists, and philosophers have all made valuable contributions, and uses these to highlight and explore the many values and dangers inherent in passionate love. However, she claims that a more holistic approach is required to show how these various accounts can be seen as complementary rather than competing, and can be accommodated within an overarching view of the integration of the human being in its heights and depths.
"This first English translation of an important work of John Calvin is a welcome supplement to his teachings in his Institutes." -E. Earle Ellis, Southwestern Journal of Theology This volume provides Calvin's fullest treatment of the relationship between the grace of God and the free will of humans. It offers insight into Calvin's interpretations of the church fathers, especially Augustine, on the topics of grace and free will and contains Calvin's answer to Pighius's objection that preaching is unnecessary if salvation is by grace alone. This important work, edited by renowned scholar A. N. S. Lane, contains material not found elsewhere in Calvin's writings and will be required reading for students of Calvin and the Protestant Reformation.
"Many think slavery ended with the demise of the trans-Atlantic trade, but sadly, that's far from true. An estimated 36 million live without dignity or rights and although slavery is illegal in every country, it continues to persist in allas a crime against humanity. Lisa Kristine s indelible images seek to unify humanity and inform the viewer of the tangible humanness of individuals enslaved today. Lisa was invited to the Vatican as a witness to the signing of the Declaration to Eradicate Modern Day Slavery by 2020. When Pope Francis gathered twenty-five of the world's distinguished faith leaders the message was clear slavery is not a political issue it is a crime against humanity, against all people. Her journey sheds light on the need for a global shift from dependence on slave labor, to fair trade labor systems available and active in many parts of the world today. It is not simply a story about slavery, but liberation. In order to create change, we must first visualize what is required to free those enslaved today. [Bound to freedom] focuses on inspiring us to engage in the reality of slavery to make us aware of the depth of its reach and insist we begin to look for solutions across faiths, communities, and the world. The call is for a renewed commitment to cooperate and to empower those enslaved to be seen."--
2010 CHOICE Outstanding Academic Title Why would someone choose bondage over individual freedom? What type of freedom can be found in choosing conditions of enslavement? In Something Akin to Freedom, winner of the 2008 SUNY Press Dissertation/First Book Prize in African American Studies, Stephanie Li explores literary texts where African American women decide to remain in or enter into conditions of bondage, sacrificing individual autonomy to achieve other goals. In fresh readings of stories by Harriet Jacobs, Hannah Crafts, Gayl Jones, Louisa Picquet, and Toni Morrison, Li argues that amid shifting positions of power and through acts of creative agency, the women in these narratives make seemingly anti-intuitive choices that are simultaneously limiting and liberating. She explores how the appeal of the freedom of the North is constrained by the potential for isolation and destabilization for women rooted in strong social networks in the South. By introducing reproduction, mother-child relationships, and community into discourses concerning resistance, Li expands our understanding of individual liberation to include the courage to express personal desire and the freedom to love.
Born into slavery in 1818, Frederick Douglass escaped to freedom and became a passionate advocate for abolition and social change and the foremost spokesperson for the nation’s enslaved African American population in the years preceding the Civil War. My Bondage and My Freedom is Douglass’s masterful recounting of his remarkable life and a fiery condemnation of a political and social system that would reduce people to property and keep an entire race in chains. This classic is revisited with a new introduction and annotations by celebrated Douglass scholar David W. Blight. Blight situates the book within the politics of the 1850s and illuminates how My Bondage represents Douglass as a mature, confident, powerful writer who crafted some of the most unforgettable metaphors of slavery and freedom—indeed of basic human universal aspirations for freedom—anywhere in the English language.