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In this fourth volume of Collected Essays, Bonaventure, John Duns Scotus, and the Franciscan Tradition, Peter Damian Fehlner traces the development of the Franciscan theologies of redemption, co-redemption, and the Immaculate Conception as they both flow from and return to a very concrete spirituality rooted in devotion to the persons of Jesus and Mary. The main protagonists in these studies are the towering figures of Bonaventure and John Duns Scotus. Framed within an ecclesiological and sacramental worldview, shaped by the correlative and markedly Franciscan doctrines of the Absolute Primacy of Jesus and the Immaculate Conception, Fehlner outlines the theological background and rationale for affirming Mary's co-redemptive role in creation and salvation history. In articulating this great vision of the church, Fehlner discloses the Catholic and Franciscan understanding of Tradition and its progressive penetration and integration of doctrinal and devotional development into the life of the church. For Fehlner, Mary's co-redemptive association with her Son and her union in charity with the Holy Spirit provides both the primary instance of and the hermeneutical key for prayerfully receiving and living the mysteries of our salvation.
In this fourth volume of Collected Essays, Bonaventure, John Duns Scotus, and the Franciscan Tradition, Peter Damian Fehlner traces the development of the Franciscan theologies of redemption, co-redemption, and the Immaculate Conception as they both flow from and return to a very concrete spirituality rooted in devotion to the persons of Jesus and Mary. The main protagonists in these studies are the towering figures of Bonaventure and John Duns Scotus. Framed within an ecclesiological and sacramental worldview, shaped by the correlative and markedly Franciscan doctrines of the Absolute Primacy of Jesus and the Immaculate Conception, Fehlner outlines the theological background and rationale for affirming Mary’s co-redemptive role in creation and salvation history. In articulating this great vision of the church, Fehlner discloses the Catholic and Franciscan understanding of Tradition and its progressive penetration and integration of doctrinal and devotional development into the life of the church. For Fehlner, Mary’s co-redemptive association with her Son and her union in charity with the Holy Spirit provides both the primary instance of and the hermeneutical key for prayerfully receiving and living the mysteries of our salvation.
"Focusing on the importance of the Franciscans' founders, St Francis of Assisi and St Clare, the author offers us an historical introduction to the Order before illuminating their vision. He reflects on the key themes of the Incarnation, poverty as a way to God, suffering and healing, and of creation - humanity and nature in harmony. Along the way we meet key figures, such as Bonaventure, Angela of Foligno and John Duns Scotus, who have helped shape the tradition and bring it to life through the ages."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This brief volume discusses several of the central elements of human person as found in those works of the Franciscan theological tradition which, when taken together, most sufficiently describe these qualities. As the tradition developed over the years, the intuitions and insights of St., Francis and St. Claire of Assisi concerning the human person were developed and/or restated in language better understood by the people of a particular era. Two of the most famous early Franciscan theologians, Bonaventure and John Duns Scotus, did just that. This volume will, by drawing on the wisdom on the Franciscan tradition, contribute in a similar way to an understanding of the human person today
A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the Summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively authored mostly between 1236-45 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently-founded University of Paris. Modern scholarship has often dismissed this early Franciscan intellectual tradition as unoriginal, merely systematizing the Augustinian tradition in light of the rediscovery of Aristotle, paving the way for truly revolutionary figures like John Duns Scotus. But as the selections in this reader show, it was this earlier generation that initiated this break with past precedent. The compilers of the Summa Halensis first articulated many positions that eventually become closely associated with the Franciscan tradition on issues like the nature of God, the proof for God's existence, free will, the transcendentals, and Christology. This book is essential reading for anyone wishing to understand the ways medieval thinkers employed philosophical concepts in a theological context as well as the evolution of Franciscan thought and its legacy to modernity.
Scotus - unlike Thomas Aquinas - never commented on Aristotle's Politics nor did he write any significant political tracts like Ockham. Nevertheless, despite his primary philosophical reputation as a metaphysician, Scotus did have certain definitive ideas about both politics and the morality of the marketplace.
Scotus' Teachings on Christ made simple This volume by Fr. Dean, FI is an excellent introductory summary of the well known Franciscan thesis, "The Primacy of Christ." Briefly stated, it is a thesis central to the doctrine and life of the Franciscan Order in particular and that of the Holy Church in general regarding the operation of God in the economy of salvation (Economic Trinity). The thesis stipulates the centraility of Christ in this Trinitarian operation as it presupposes the hierarchized ordering in the motive of the divine will. The uniqueness of this volume is the author's attempt to explain in simple language this theological doctrine for the non-professional theologians.