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FOREWORD BY THE AUTHOR. Monument to Bogdan Khmelnitsky in Kiev - a monument to the hetman of Ukraine Bogdan Khmelnitsky. Solemnly opened on July 23 (July 11 according to the old style) in 1888 on Sophia Square in Kiev as part of the celebration of the 900th anniversary of the Baptism of Russia. It is one of the symbols of Kiev, a work of art of the XIX century. We will tell you a true story about the life of the Jewish population under the yoke of Bohdan Khmelnitsky. For many Jews, the second in hatred after Hitler is the Ukrainian Cossack hetman Bogdan Khmelnitsky. The rebellious Cossacks staged pogroms, smashed synagogues, burned holy books, and the Jews themselves were mercilessly killed. In the city of Nemirov alone, 16,000 Jews died in one day. Researchers of this period, especially Jewish ones, describe terrible pictures of the massacres of Ukrainian Cossacks against Jews. In fact, the eighth national Holocaust occurred in the history of the Jewish people. Detachments of peasants and townspeople smashed estates, killed Jewish managers and tenants. Jews died in large numbers in Pereyaslav, Piryatin, Lokhvitsa and Lubny. Jewish chroniclers describe the brutal reprisals against Jews in Nemirov, Tulchin, Polonnoy, Zaslavl, Ostrog, Staro-Konstantinov, Chernihiv, Starodub, Gomel in many other places. The day of the Nemirov massacre was celebrated among the Jews as a day of mourning for the events of 1648. The destruction of the Jewish population by the troops of Bogdan Khmelnitsky, in addition to physical destruction, set itself the goal of forcing the Jews to abandon their faith in the One Lord, the God of Israel. This is how the contemporary of these events, the historian and chronicler Nathan ben Moses Hanover (1610-1683), the Rabbi in Iasi, describes it: “Anyone who changes his faith will survive; let him sit under this banner.” Cossacks said to Jews. But no one (from the Jews) answered. Then he opened the gate of the garden and embittered Orthodox entered it and killed many Jews by all means of killing existing in the world. In the story of the defeat of Jewish communities by rebels, the author’s personal memoirs and eyewitness accounts are heard, written sources are cited. Bohdan Khmelnytsky Jewish and Polish chronicles of the uprising underline the many victims. Estimates of up to 100,000 dead Jews are common in historical literature from the late 20th century. Michael Milstein, theologian and messianic minister. Copyright©2019-2020
FOREWORD BY THE AUTHOR. Monument to Bogdan Khmelnitsky in Kiev - a monument to the hetman of Ukraine Bogdan Khmelnitsky. Solemnly opened on July 23 (July 11 according to the old style) in 1888 on Sophia Square in Kiev as part of the celebration of the 900th anniversary of the Baptism of Russia. It is one of the symbols of Kiev, a work of art of the XIX century. We will tell you a true story about the life of the Jewish population under the yoke of Bohdan Khmelnitsky. For many Jews, the second in hatred after Hitler is the Ukrainian Cossack hetman Bogdan Khmelnitsky. The rebellious Cossacks staged pogroms, smashed synagogues, burned holy books, and the Jews themselves were mercilessly killed. In the city of Nemirov alone, 16,000 Jews died in one day. Researchers of this period, especially Jewish ones, describe terrible pictures of the massacres of Ukrainian Cossacks against Jews. In fact, the eighth national Holocaust occurred in the history of the Jewish people. Detachments of peasants and townspeople smashed estates, killed Jewish managers and tenants. Jews died in large numbers in Pereyaslav, Piryatin, Lokhvitsa and Lubny. Jewish chroniclers describe the brutal reprisals against Jews in Nemirov, Tulchin, Polonnoy, Zaslavl, Ostrog, Staro-Konstantinov, Chernihiv, Starodub, Gomel in many other places. The day of the Nemirov massacre was celebrated among the Jews as a day of mourning for the events of 1648. The destruction of the Jewish population by the troops of Bogdan Khmelnitsky, in addition to physical destruction, set itself the goal of forcing the Jews to abandon their faith in the One Lord, the God of Israel. This is how the contemporary of these events, the historian and chronicler Nathan ben Moses Hanover (1610-1683), the Rabbi in Iasi, describes it: “Anyone who changes his faith will survive; let him sit under this banner.” Cossacks said to Jews. But no one (from the Jews) answered. Then he opened the gate of the garden and embittered Orthodox entered it and killed many Jews by all means of killing existing in the world. In the story of the defeat of Jewish communities by rebels, the author’s personal memoirs and eyewitness accounts are heard, written sources are cited. Jewish and Polish chronicles of the uprising underline the many victims. Estimates of up to 100,000 dead Jews are common in historical literature from the late 20th century. Michael Milstein, theologian and messianic minister. All right reserved Copyright©2019-2020
Part of the Jewish Encounter series Taking in everything from the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets. Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.
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This fourth edition attempts to provide an up-to-date and comprehensive guide to Jewish life and institutions in 98 national communities worldwide. Entries include a brief historical outline and sections on legal status, communal organizations, religious life, education and welfare.
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Over thirty years in the making, the most comprehensive work in English on Ukraine is now complete: its history, people, geography, economy, and cultural heritage, both in Ukraine and in the diaspora.