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Alexander Bogdanov was a co-founder, with Lenin, of the Bolshevik faction of the Russian Social Democratic Party in 1904. After 1905, Bogdanov criticized Lenin's adaption of Bolshevism to the requirements of Duma politics and his authoritarian style of leadership. Expelled from the Bolshevik fraction in 1909, he at first formed the Forward faction of the RSDRP and then turned increasingly to scholarly and publicistic work. In 1910 he published Faith and Science, replying to Lenin's Materialism and Empiriocritcism, which had been written to discredit him. His ideas on the sociology of culture led to the founding of the Proletkult in 1917 and during the 1920s these ideas were taken up, adapted and often distorted in the course of the 'Cultural Revolution'. Bogdanov's textbooks in sociology and economics were widely used during the 1920s. Seeking to liberate Marxism from the shackles of Hegelianism, he developed a theory of 'organizational science' ('Tektology') which influenced early economic planning through the work of Groman and Bazarov. As a systems thinker, Bogdanov is now viewed as a precursor of Ludwig von Berthalanffy and Norbert Wiener. Arrested by the GPU in 1923, for alleged political opposition, Bogdanov withdrew even further from public life and returned to medicine, his original calling. In 1926 he founded the first Russian Institute of Blood Transfusion, presiding over pioneering work in this sphere until 1928 when he died. During the Stalin years, Bogdanov's works were judged to be heretical and were not republished. It was not until 1989 that his 'Universal Organizational Science' was republished, though his contribution to systems thinking had been recognized by Russian and East European systems thinkers as early as the 1960s. In the West. the importance of Bogdanov as a 'cultural Marxist', as an influence upon Gramsci, and as a pioneer in systems thinking, is increasingly being acknowledged. This bibliography of Bogdanov's works takes advantage of the opening of the Party and State archives and provides references to the principal relevant archives in Europe and the United States. Its publication is a landmark in the history of Bolshevism and in the history of Russian social thought.
In this first full-length biography, James D. White traces Alexander Bogdanov’s intellectual development, examining his role in the evolution of Marxist thought in Russia, and his place in the Russian revolutionary movement.
“An Earth-man’s journey to the planet Mars, where he is treated to a wondrous vision of a communist future, complete with flying cars and 3D color movies.” —Wonders & Marvels A communist society on Mars, the Russian revolution, and class struggle on two planets is the subject of this arresting science fiction novel by Alexander Bogdanov (1873–1928), one of the early organizers and prophets of the Russian Bolshevik party. The red star is Mars, but it is also the dream set to paper of the society that could emerge on earth after the dual victory of the socialist and scientific-technical revolutions. While portraying a harmonious and rational socialist society, Bogdanov sketches out the problems that will face industrialized nations, whether socialist or capitalist. “[A] surprisingly moving story.” —The New Yorker “The contemporary reader will marvel at [Bogdanov’s] foresight: nuclear fusion and propulsion, atomic weaponry and fallout, computers, blood transfusions, and (almost) unisexuality.” —Choice “Bogdanov’s novels reveal a great deal about their fascinating author, about his time and, ironically, ours, and about the genre of utopia as well as his contribution to it.” —Slavic Review
Much like Vladimir Lenin, his onetime rival for the leadership of the Bolshevik party during its formative years, Alexander Bogdanov (1873–1928) was a visionary. In two science fiction novels set on Mars, Bogdanov imagined a future in which the workers of the world, liberated from capitalist exploitation, create a “physiological collective” that rejuvenates and unites its members through regular blood exchanges. But Bogdanov was not merely a dreamer. He worked tirelessly to popularize and realize his vision, founding the first research institute devoted to the science of blood transfusion. In A Martian Stranded on Earth, the first broad-based book on Bogdanov in English, Nikolai Krementsov examines Bogdanov’s roles as revolutionary, novelist, and scientist, presenting his protagonist as a coherent thinker who pursued his ideas in a wide range of venues. Through the lens of Bogdanov’s involvement with blood studies on one hand, and of his fictional and philosophical writings on the other, Krementsov offers a nuanced analysis of the interactions between scientific ideas and societal values.
The Philosophy of Living Experience is the single best introduction to the thought of Alexander Bogdanov (1873–1928), a Russian polymath who was co-founder, with Lenin, of the Bolshevik Party. His landmark achievements are Empiriomonism (1904–6), a philosophy of radical empiricism that he developed to replace what he considered to be the crude materialism of contemporary Marxists, and Tektology: Universal Organisational Science (1912–17), a precursor of cybernetics and systems theory. The Philosophy of Living Experience (1913) was written at a transitional point between the two; it is a final summing up of empiriomonism, an illustration of his theory of the social genesis of ideas, and an anticipation of Tektology.
Empiriomonism is Alexander Bogdanov’s monistic philosophy of being and cognition, which he believed is consistent with both modern science and Marxism. It is of the same order as materialist systems and is the ideology of the productive forces of society.
Alexander Bogdanov was a co-founder, with Lenin, of the Bolshevik faction of the Russian Social Democratic Party in 1904. After 1905, Bogdanov criticized Lenin's adaption of Bolshevism to the requirements of Duma politics and his authoritarian style of leadership. Expelled from the Bolshevik fraction in 1909, he at first formed the Forward faction of the RSDRP and then turned increasingly to scholarly and publicistic work. In 1910 he published Faith and Science, replying to Lenin's Materialism and Empiriocritcism, which had been written to discredit him. His ideas on the sociology of culture led to the founding of the Proletkult in 1917 and during the 1920s these ideas were taken up, adapted and often distorted in the course of the 'Cultural Revolution'. Bogdanov's textbooks in sociology and economics were widely used during the 1920s. Seeking to liberate Marxism from the shackles of Hegelianism, he developed a theory of 'organizational science' ('Tektology') which influenced early economic planning through the work of Groman and Bazarov. As a systems thinker, Bogdanov is now viewed as a precursor of Ludwig von Berthalanffy and Norbert Wiener. Arrested by the GPU in 1923, for alleged political opposition, Bogdanov withdrew even further from public life and returned to medicine, his original calling. In 1926 he founded the first Russian Institute of Blood Transfusion, presiding over pioneering work in this sphere until 1928 when he died. During the Stalin years, Bogdanov's works were judged to be heretical and were not republished. It was not until 1989 that his 'Universal Organizational Science' was republished, though his contribution to systems thinking had been recognized by Russian and East European systems thinkers as early as the 1960s. In the West. the importance of Bogdanov as a 'cultural Marxist', as an influence upon Gramsci, and as a pioneer in systems thinking, is increasingly being acknowledged. This bibliography of Bogdanov's works takes advantage of the opening of the Party and State archives and provides references to the principal relevant archives in Europe and the United States. Its publication is a landmark in the history of Bolshevism and in the history of Russian social thought.
Alexander Aleksandrovich Bogdanov (1873-1928) was a Russian physician, philosopher, science fiction writer, and revolutionary of Belarusian ethnicity. He was a key figure in the early history of the Bolshevik faction of the Russian Social Democratic Labor Party, being one of its cofounders and a rival to Lenin until being expelled in 1909. In the first two decades of the Soviet Union, he was an influential opponent of the government from a Marxist perspective. The polymath Bogdanov received training in medicine and psychiatry. His scientific interests ranged from the universal systems theory to the possibility of human rejuvenation through blood transfusion.