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This is the first complete story, long hidden by the Soviet Union, of the attack by government forces on striking workers in 1962, resulting in 21 dead and hundreds of others wounded or imprisoned. Only with the advent of glasnost in the 1980s did the tight lid of secrecy placed on the entire episode by the Soviets begin slowly to lift.
In 1971, Lin Biao, Mao Zedong's closest comrade-in-arms and chosen successor, was killed in a mysterious plane crash in Mongolia. This book challenges the official explanation that Lin was fleeing to the Soviet Union after an unsuccessful coup attempt.
The author sheds light on a little-known chapter of U.S.-Soviet relations, using diaries, memoirs, and letters to recall the efforts of nearly 300 relief workers in easing the suffering of Russians during one of the country's worst famines.
This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.
Why did the Soviet Union spark war in 1967 between Israel and the Arab states by falsely informing Syria and Egypt that Israel was massing troops on the Syrian border? Based on newly available archival sources, The Soviet Union and the June 1967 Six Day War answers this controversial question more fully than ever before. Directly opposing the thesis of the recently published Foxbats over Dimona by Isabella Ginor and Gideon Remez, the contributors to this volume argue that Moscow had absolutely no intention of starting a war. The Soviet Union's reason for involvement in the region had more to do with enhancing its own status as a Cold War power than any desire for particular outcomes for Syria and Egypt. In addition to assessing Soviet involvement in the June 1967 Arab-Israeli Six Day War, this book covers the USSR's relations with Syria and Egypt, Soviet aims, U.S. and Israeli perceptions of Soviet involvement, Soviet intervention in the Egyptian-Israeli War of Attrition (1969-70), and the impact of the conflicts on Soviet-Jewish attitudes. This book as a whole demonstrates how the Soviet Union's actions gave little consideration to the long- or mid-term consequences of their policy, and how firing the first shot compelled them to react to events.
Protest, Reform and Repression in Khrushchev's Soviet Union explores the nature of political protest in the USSR during the decade following the death of Stalin. Using sources drawn from the archives of the Soviet Procurator's office, the Communist Party, the Komsomol and elsewhere, Hornsby examines the emergence of underground groups, mass riots and public attacks on authority as well as the ways in which the Soviet regime under Khrushchev viewed and responded to these challenges, including deeper KGB penetration of society and the use of labour camps and psychiatric repression. He sheds important new light on the progress and implications of de-Stalinization, the relationship between citizens and authority and the emergence of an increasingly materialistic social order inside the USSR. This is a fascinating study which significantly revises our understanding of the nature of Soviet power following the abandonment of mass terror.
This timely work shows how and why the dramatic collapse of the Soviet Union was caused in large part by nationalism. Unified in their hostility to the Kremlin's authority, the fifteen constituent Union Republics, including the Russian Republic, declared their sovereignty and began to build state institutions of their own. The book has a dual purpose. The first is to explore the formation of nations within the Soviet Union, the policies of the Soviet Union toward non-Russian peoples, and the ultimate contradictions between those policies and the development of nations. The second, more general, purpose is to show how nations have grown in the twentieth century. The principle of nationality that buried the Soviet Union and destroyed its empire in Eastern Europe continues to shape and reshape the configuration of states and political movements among the new independent countries of the vast East European-Eurasian region.
This book examines the shifting identity of the "working class" in late tsarist and early Soviet societies.
Many westerners used to call the Soviet Union "Russia." Russians too regarded it as their country, but that did not mean they were entirely happy with it. In the end, in fact, Russia actually destroyed the Soviet Union. How did this happen, and what kind of Russia emerged? In this illuminating book, Geoffrey Hosking explores what the Soviet experience meant for Russians. One of the keys lies in messianism--the idea rooted in Russian Orthodoxy that the Russians were a "chosen people." The communists reshaped this notion into messianic socialism, in which the Soviet order would lead the world in a new direction. Neither vision, however, fit the "community spirit" of the Russian people, and the resulting clash defined the Soviet world. Hosking analyzes how the Soviet state molded Russian identity, beginning with the impact of the Bolshevik Revolution and civil war. He discusses the severe dislocations resulting from collectivization and industrialization; the relationship between ethnic Russians and other Soviet peoples; the dramatic effects of World War II on ideas of homeland and patriotism; the separation of "Russian" and "Soviet" culture; leadership and the cult of personality; and the importance of technology in the Soviet world view. At the heart of this penetrating work is the fundamental question of what happens to a people who place their nationhood at the service of empire. There is no surer guide than Geoffrey Hosking to reveal the historical forces forging Russian identity in the post-communist world.
While there are estimates of the number of people killed by Soviet authorities during particular episodes or campaigns, until now, no one has tried to calculate the complete human toll of Soviet genocides and mass murders since the revolution of 1917. Here, R. J. Rummel lists and analyzes hundreds of published estimates, presenting them in the historical context in which they occurred. His shocking conclusion is that, conservatively calculated, 61,911,000 people were systematically killed by the Communist regime from 1917 to 1987.Rummel divides the published estimates on which he bases his conclusions into eight historical periods, such as the Civil War, collectivization, and World War II. The estimates are further divided into agents of death, such as terrorism, deportations, and famine. Using statistical principles developed from more than 25 years of quantitative research on nations, he analyzes the estimates. In the collectivization period, for example, about 11,440,000 people were murdered. During World War II, while the Soviet Union had lost almost 20,000,000 in the war, the Party was killing even more of its citizens and foreigners-probably an additional 13,053,000. For each period, he defines, counts, and totals the sources of death. He shows that Soviet forced labor camps were the major engine of death, probably killing 39,464,000 prisoners overall.To give meaning and depth to these figures, Rummel compares them to the death toll from'major wars, world disasters, global genocide, deaths from cancer and other diseases, and the like. In these and other ways, Rummel goes well beyond the bare bones of statistical analysis and tries to provide understanding of this incredible toll of human lives. Why were these people killed? What was the political and social context? How can we understand it? These and other questions are addressed in a compelling historical narrative.This definitive book will be of interest to Soviet experts, those inte