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This Book Gives The Inside Story Of The Ethnic Armed Conflicts And Discovers The Excellent And Harmonious Relations Between Common People In The Valley And Hills, And Discusses The Causes Of The Ethnic Conflict.
Insurgency in India’s Northeast provides a systematic analysis of every major secessionist group and insurgency in the region within a unified and original explanatory framework, focusing primarily on the postcolonial period. This book presents a parsimonious analytic narrative involving a rich sequential account of the historical evolution of Mizo, Naga, Meitei, and "ethnic Assamese" identities from precolonial to colonial to postcolonial times. Avoiding essentialist or primordialist arguments, the chapters in the book demonstrate how ethnic/(sub)national identities are dynamic and malleable phenomenon, not immutable natural givens. In particular, it argues that the postcolonial Indian state has attempted to integrate these ethnic/sub-state national groups into the Indian Union through a combination of democratic accommodation/consociationalism and hegemonic/violent control, strategically designed to encapsulate their evolving (sub) national identities into the overarching state-sponsored Indian nationality. Through this book, readers will gain a rich understanding of the dynamics of ethnicity/ nationality and the nation/state-building process in postcolonial India. It will be of interest to researchers in the fields of Asian studies, ethnicity, nationalism, separatism, security studies, border studies, and international relations.
This book tells stories of some very chilling violent incidents that took place in insurgency torn state of Manipur during the 1990s, described as seen on the ground by the Author. Stories of innocent public suffering as victims of security force excesses, and inhuman tactics used during communal and ethnic clashes, which conveys how the common men got trapped in conflict situations, unable to predict what awaits them, when, where and how. The book also points out shortcomings in the system, both at institutional and ground level, and force incompetency in tackling insurgency and guerilla tactics especially in crowded urban settings.
In Critical Feminist Justpeace, Karie Cross Riddle presents an intersectional revision to conflict transformation, arguing that we need complementary theories and practices of gender-conscious peacebuilding for regions and conflicts that formal peacebuilding institutions and agendas cannot reach. Introducing a novel theoretical framework and drawing on fieldwork in Manipur, India, Riddle makes the case that we need norms and processes for feminist peacebuilding that can flexibly respond to the particularities of national and local politics and social context. Original and insightful, Riddle's theoretical framework serves as a flexible guide for women's local peacebuilding work.
Articles with reference to Manipur, India.
Asia's rising power and wealth offer its many oppressed ethnic minorities hope for greater political freedom and an end to violence. But the reality of this hope is cast into doubt by acute separatist conflict. This book provides fresh and factual assessments of separatist struggles and prospects for conflict resolution in eight countries of Asia.
The contents of this book include: 'On Who a Terrorist Is'; 'Terrorism and Death of the Revolution'; 'Russell on the State and Right to Self-Determination'; 'The Dialectics of Transcendence'; and much more.
This unique volume explores sports stories that contain elements of colonialism and show the rise of nationalism and the emergence of communalism; other examples show how the establishment of nationhood in a post-colonial world, the challenge of the regions to the political centre and the impacts of globalization and economic liberalization have all left their mark on the development of sport in South Asia. Quite simply, South Asian history and society have transformed sports in the region while at the same time such games and activities have often shaped the development of South Asia.
Democratisation is a formidable task in the Himalayan region owing to its immense cultural heterogeneity. The process of democratisation has accentuated ethnic competition, assertion of identity and demand for ethnic homelands to protect, safeguard and promote political and development interests of various groups. The book argues that the play of ethnicity, the creation of political parties and interest groups, the emergence of social movements, the voice of protest and opposition do not indicate a crisis in democracy, but comprise the instruments by which the state is pushed towards reform, welfare, inclusive politics, and is obliged to listen to the people.