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Michael Brown offers an overview of the history of the development of African American and Afrocentric biblical interpretation. He then discusses how such scholarship began as an attempt to correct the biases African Americans perceived to be manifest in European and Euro-American biblical scholarship. This corrective, he says, quickly developed a life of its own, and Afrocentric biblical interpretation developed its own interpretive voice and style. Brown also examines Afrocentrism and the "blackening of the Bible," offering a critique of the color politics of Afrocentric criticism. He examines the evolution of womanism as a method of biblical interpretation, and explores and criticizes the ways that ideological and postcolonial criticism has contributed to Afrocentric biblical criticism. Finally, he presents the challenges he thinks confront the practice of such criticism, and he advances a new paradigm for the project that will put it in conversation with a wider audience of biblical scholars, classicists, historians, and theologians. Michael Joseph Brown is Assistant Professor of New Testament and Christian Origins, Candler School of theology, Emory University in Atlanta, Georgia. He is the author of What They Don't Tell You: A Survivor's Guide to Academic Biblical Studies and The Lord's Prayer through North African Eyes: A Window into Early Christianity.
We live in an age when younger African-American Christians are asking tough questions that previous generations would dare not ask. This generation doesn't hesitate to question the validity of the Scriptures, the efficacy of the church, and even the historicity of Jesus. Young people are becoming increasingly curious about what role, if any, did people of African descent play in biblical history? Or, if the Bible is devoid of Black presence, and is merely a book by Europeans, about Europeans and for Europeans to the exclusion of other races and ethnicities? Dr. Theron D. Williams makes a significant contribution to this conversation by answering the difficult questions this generation fearlessly poses. Dr. Williams uses facts from the Bible, well-respected historians, scientists, and DNA evidence to prove that Black people comprised the biblical Israelite community. He also shares historical images from the ancient catacombs that vividly depict the true likeness of the biblical Israelites. This book does not change the biblical text, but it will change how you understand it.This Second Edition provides updated information and further elucidation of key concepts. Also, at the encouragement of readership, this edition expands some of the ideas and addresses concerns my readership felt pertinent to this topic.
With the Bible as a guide and heaven as the goal, Oneness Embraced calls God's people to kingdom-focused unity. It tells us why we don't have it, what we need to get it, and what it will look like when we do. Mr. Evans weaves his own story into this word to the church.
SEXUALLY SANCTIFIED DIVORCE ". . . explores the anatomy of marital frac­ture that may result from a believer's sexual cleansing subsequent to getting married." Sex is very powerful, and a strong drive for sex is a foremost motivation for many believers to marry. Believers who formerly were sexually immoral or obsessed usually experience spiritual growth and sexual cleansing in marriage. They cease practicing sexually immoral attitudes, actions, and relations, and they no longer tolerate such thinking and behavior by their mate. The divine transformation may change and disrupt their marital relations, and the sexual dysfunction will stress the marital union. Thus, a believer's sexual sanctification may justifiably, though negatively, impact their mari­tal relationship and result in a breakup.In the perspective of SEXUALLY SANCTIFIED DIVORCE, Christian divorce may not indicate spiritual degeneration. Certain breakups signal a believer's spiritual growth in sexual temperament and conduct. Believers who face the disruptive marital consequences of living a clean sexual life may actually evince a positive response to Church teachings on sexual holiness.Chapters Feature: Christian Divorce, Sexual Passion and Marriage, Sexual Sanctification, Sanctified Divorce
Ruth Tucker recounts a harrowing story of abuse at the hands of her husband—a well-educated, charming preacher no less—in hope that her story would help other women caught in a cycle of domestic violence and offer a balanced biblical approach to counter such abuse for pastors and counselors. Weaving together her shocking story, stories of other women, and powerful stories of husbands who truly have demonstrated Christ’s love to their wives, with reflection on biblical, theological, historical, and contemporary issues surrounding domestic violence, she makes a compelling case for mutuality in marriage and helps women and men become more aware of potential dangers in a doctrine of male headship.
Reading Scripture from the perspective of Black church tradition can help us connect with a rich faith history and address the urgent issues of our times. Demonstrating an ongoing conversation between the collective Black experience and the Bible, New Testament scholar Esau McCaulley shares a personal and scholarly testament to the power and hope of Black biblical interpretation.
This book is a collection of spells and curses and satanic philosophy and direct words from Lord Satan.
With this careful, nuanced exegetical volume in the New Studies in Biblical Theology, J. Daniel Hays provides a clear theological foundation for life in contemporary multiracial cultures and challenges churches to pursue racial unity in Christ.
McCary believes it's "important that the Bible be accessible to all of society in a language they can understand". This version of the Bible contains the same stories and values, but the language includes slang and street-wise and contemporary expressions that make the timeless truth of the Bible relevant today. (African American Family Press)
Urban Apologetics examines the legitimate issues that Black communities have with Western Christianity and shows how the gospel of Jesus Christ—rather than popular, socioreligious alternatives—restores our identity. African Americans have long confronted the challenge of dignity destruction caused by white supremacy. While many have found meaning and restoration of dignity in the black church, others have found it in ethnocentric socioreligious groups and philosophies. These ideologies have grown and developed deep traction in the black community and beyond. Revisionist history, conspiracy theories, and misinformation about Jesus and Christianity are the order of the day. Many young African Americans are disinterested in Christianity and others are leaving the church in search of what these false religious ideas appear to offer, a spirituality more indigenous to their history and ethnicity. Edited by Dr. Eric Mason and featuring a top-notch lineup of contributors, Urban Apologetics is the first book focused entirely on cults, religious groups, and ethnocentric ideologies prevalent in the black community. The book is divided into three main parts: Discussions on the unique context for urban apologetics so that you can better understand the cultural arguments against Christianity among the Black community. Detailed information on cults, religious groups, and ethnic identity groups that many urban evangelists encounter—such as the Nation of Islam, Kemetic spirituality, African mysticism, Hebrew Israelites, Black nationalism, and atheism. Specific tools for urban apologetics and community outreach. Ultimately, Urban Apologetics applies the gospel to black identity to show that Jesus is the only one who can restore it. This is an essential resource to equip those doing the work of ministry and apology in urban communities with the best available information.