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The stereotype of the African American male as a criminal element in society continues to be a major obstacle to greater racial harmony and the elimination of discrimination and racism on all levels in the United States. Often, this criminal stereotype is internalized by African American youth, so they are made to feel as though delinquent behavior is expected from them, and many fall into this trap. Black Demons examines this stereotype and contends that much of the blame for its perpetuation comes from U.S. mass media's negative depictions of African American males. Rome argues that these images foster the myths that help to deepen and strengthen the stereotypes that have plagued the African American community since colonial times. By examining the origins of this criminal stereotype, how it has been used historically, and how it is presently employed, Rome reveals a dangerous current in media depictions of African Americans, one that threatens that community and taints U.S. society as it tries to overcome the legacy of racism. The African American male criminal stereotype continues to be used to justify covert and overt racism in contemporary U.S. society. From television to cinema, music to news coverage, mass media continue to depict African American males running from the law, committing crimes, victimizing women, and generally engaging in illegal behavior. Here, Rome examines those images and offers an explanation for this phenomenon. He discusses the impact of these images on both the African American community and on U.S. society in general. He considers the notion that there is a black pathology, a fundamental weakness in African American families that can be traced back to their experiences as slaves. Finally, he concludes that both the news media and entertainment outlets must discontinue their practice of equating young African American males with aggressiveness, lawlessness, and violence if racism is every to be truly abolished in the United States.
“A Demon-Haunted Land is absorbing, gripping, and utterly fascinating... Beautifully written, without even a hint of jargon or pretension, it casts a significant and unexpected new light on the early phase of the Federal Republic of Germany’s history. Black’s analysis of the copious, largely unknown archival sources on which the book is based is unfailingly subtle and intelligent.” —Richard J. Evans, The New Republic In the aftermath of World War II, a succession of mass supernatural events swept through war-torn Germany. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft, and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany’s rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing on previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called “the most recent past.” This shadow history irrevocably changes our view of postwar Germany, revealing the country’s fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy.
Irony and humour have always been used to counter frustration, despair and to expose double standards. In these ten sharply polished stories, Mandishona explores the dark comedy that lies just beneath the surface of tragedy in Zimbabwean society in the last decade. His perceptions leave few untouched: politicians, new farmers, exiles, stranded queues and inflation that renders the currency worthless... Truth and morality are dispensable in a society where wealth is rewarded with respect, integrity marred by untruth, rumour displaces fact, and power is only interested in its own survival. Mandishona holds a mirror up to reality and without equivocation asks us to look at what is real: the likeness or the distortion and what it is we want to see.
Irony and humour have always been used to counter frustration, despair and to expose double standards. In these ten sharply polished stories, Mandishona explores the dark comedy that lies just beneath the surface of tragedy in Zimbabwean society in the last decade. His perceptions leave few untouched: politicians, new farmers, exiles, stranded queues and inflation that renders the currency worthless... Truth and morality are dispensable in a society where wealth is rewarded with respect, integrity marred by untruth, rumour displaces fact, and power is only interested in its own survival. Mandishona holds a mirror up to reality and without equivocation asks us to look at what is real: the likeness or the distortion and what it is we want to see.
Spiritual warfare is not a game, and the devil is not an innocent puppy. He is the master deceiver, thief, and murderer, and the force behind nearly all evil. He is full of all kinds of cruelty, pain, curses, and blight known to the human family. To survive his attacks, you must realize that the devil is a real enemy, hell-bent on destroying you. I challenge you to get serious today about determining methods to rebuke him and keep him from hindering your service to the Lord. Where did Satan come from? Did God create the Devil? Is God responsible for evil? Such questions plague the individual who wrestles with the existence of our adversary in the light of the Bibles revelation of the holiness of God. Philosophy can never give a satisfactory answer to these questions. The only satisfying answer is Gods answer, found in his Word. If we are going to combat this enemy known as Satan, then we must know his motives and his methods. Our goal in this book is to resolve this and answer many other questions as we talk about every believers responsibility in spiritual warfare.
A female vampire slayer proves as seductive—and mysterious—as the night dwellers she stalks in this novel in the #1 New York Times bestselling Carpathian series. For as long as she can remember, Natalya has been fighting demons: first in the form of childhood nightmares, then later, immortal creatures that kill and prey on the innocent—including her own twin brother. Whether Carpathian or vampire, she slays those who murder by night, and has no equal—until she is seduced by the very thing she considers her enemy... A Carpathian who has seen nearly everything in his endless existence, Vikirnoff didn’t think he could be surprised anymore—until he faces a woman who rivals him as a vampire hunter. A formidable and gifted warrior in her own right, Natalya has a nature that is strangely familiar—yet alien—to his own. Who is this mysterious female who fears no one—not even him? Natalya could be the key to the survival of the Carpathians, but all Vikirnoff is certain of is that she is the key to his heart and soul...
Demons--whether in embodied form or as inward temptation--make vivid appearances in early Christian monastic literature. In this finely written study of demonology and Christian spirituality in fourth- and fifth-century Egypt, David Brakke examines how the conception of the monk as a holy and virtuous being was shaped by the combative encounter with demons. Brakke studies the "making of the monk" from two perspectives. First, he describes the social and religious identities that monastic authors imagined for the demon-fighting monk: the new martyr who fights against the pagan gods, the gnostic who believes he knows both the tricks of the demons and the secrets of God, and the prophet who discerns the hidden presence of Satan even among good Christians. Then he employs recent theoretical ideas about gender and racial stereotyping to interpret accounts of demon encounters, especially those in which demons appear as the Other--as Ethiopians, as women, or as pagan gods. Drawing on biographies of exceptional monks, collections of monastic sayings and stories, letters from ascetic teachers to their disciples, sermons, and community rules, Brakke crafts a compelling picture of the embattled religious celibate. Demons and the Making of the Monk is an insightful and innovative exploration of the development of Christian monasticism.
Mother Of Demons
The war between the forces of Good and those of Evil reaches its peak, all the worlds are affected, all living beings called to take part in it. Demons, angels, gods, humagicians, goetics, no one can draw back from the definitive magical-military confrontation. Merkenes and Aleka on one side, Astris and Ashgarti on the other. But what if the reality is not so simple and the boundaries not so clear? In an infinite cycle of destruction and creations, encounters and clashes, death and rebirth, love and hate, the stories of the protagonists intertwine, revealing unexpected bonds.
The old Taoist priest, who was exposed by people and was struck by lightning, smiled wryly, and his wrinkled old face showed a trace of sincerity: "Anan, I am doing this for your own good. Recently, I see that your face is a bit wrong, with a black cage and an ominous eyebrow. My mysterious people pay attention to getting lucky and avoiding evil. Even if I am a liar, I have never thought of cheating you. For the sake of a colleague, I am kind ... Speaking of faces, the old man nagged endlessly