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The Church in the United States is greatly blessed by the contributions of Black Catholics and the legacy of holiness of so many men and women of color. These men and women lived lives that are worthy of our study and emulation. In Black Catholics on the Road to Sainthood, Michael R. Heinlein provides the first book to explore the lives of the six Black Catholics from the United States whose causes are under formal consideration by the Catholic Church for canonization. Including biographies and personal reflections from diverse contributors, this book shows how these six men and women provide a model of holiness for all Catholics and people of good will. Venerable Pierre Toussaint, Venerable Henriette Delille, Venerable Father Augustus Tolton, Servant of God Mother Mary Lange, Servant of God Julia Greeley, and Servant of God Sister Thea Bowman are sources of inspiration for us all. As we continue to pray for the advancement of their causes for canonization, all Catholics of every race can learn a great deal from these holy men and women. By their stories of faith and virtue, they show us how to respond to the call to holiness, bringing healing, reconciliation, and peace to our wounded nation and world. “It is my profound honor to add my voice in support of Black Catholics on the Road to Sainthood. This book gives an insightful look at the Black Americans that are on the path to canonized sainthood in the Catholic Church. The book introduces readers to six Black Americans who dealt in their lifetimes with the human denigration and suffering that is manifested by America’s Original Sin of racism. Yet they not only persevered, but truly lived as Christian people, which so many Americans claim to be, but whose actions do not support that claim. These Black Americans sought to show love, compassion, and forgiveness to all people, regardless of their race, ethnicity, or station in life. All of the men and women you will meet in Black Catholics on the Road to Sainthood — through their faith in God and by giving of themselves to God’s people, their sisters and brothers — did what Servant of God Sister Thea Bowman said: ‘we must return love, no matter what.’ These men and women show us the way forward.” Most Reverend Roy E. Campbell, Jr., Auxiliary Bishop of Washington, President of the National Black Catholic Congress “Black Catholics on the Road to Sainthood is an inspiring look at six holy Black men and women who mirrored Christ in service to others. All of them persevered, despite the many rejections they encountered, giving Black Catholics today the inspiration to meet the obstacles of racial inequity with equal grace and love, and providing insight to all Catholics, regardless of race, into the effects of systemic racism and the many gifts and talents people of color bring to the Church. The accompanying reflections, written by Catholic laity and religious, provide deeper insight into the lives of the six candidates for Canonization, and how best we can learn from them and emulate their examples in our own lives.” The National Black Catholic Congress “Black Catholics on the Road to Sainthood is a great expose on the lives and faith of some of our Black ancestors who responded with both prayer and action to overcome racism. Discovering through this book their life stories, their suffering, and their faith-filled response, one is inspired to seek the conversion of hearts with regard to racism through prayer and action so that we too can aspire to be saints by the manner in which we love one another.” Most Reverend Shelton J. Fabre, Diocese of Houma-Thibodaux, Chairman of the USCCB Ad Hoc Committee Against Racism “Black Catholics on the Road to Sainthood provides a glimpse into the power of God’s grace at work in the lives of men and women who were often treated with disdain. The Archdiocese of Denver has been blessed by the heroic, charitable witness of Julia Greeley on our streets, in our churches, and in our homes. This book extends that blessing to all who are seeking additional examples of courage, perseverance, and determination. As our country and Church work to address racism, may we turn to these holy men and women for their example and intercession.” Most Reverend Samuel J. Aquila, Archbishop of Denver “Michael Heinlein performs a great service in bringing together engaging reflections on and portraits of Black Catholics who are on the road to sainthood. Their stories differ but they have at least one thing in common: They rose above the racism of their day to the heights of holiness. From their place in eternity, they challenge us to root out racism from our midst. This volume should prompt us to pray and work for the canonization of these worthy witnesses to the Lord’s truth and love.” Most Reverend William E. Lori Archdiocese of Baltimore “The last three Bishops of Rome have called Christ’s Church to a New Evangelization, a renewal of the mandate given at Pentecost: to carry on the mission of the Redeemer. Heinlein’s book offers us a glimpse of a central theme of our renewal — personal witness, the heart of it seen in the cloud of witness of these holy ones. These men and women of color lived their faith life and became living gospels of the Gift: the Passion of the Cross, seen in the evil of racism; the Liberation of the Resurrection, recognized in the courage of the prophets; and the songs of the Kingdom, heard and shared in the joy of the Spirit. They call us to witness.” Most Reverend David P. Talley, Bishop of Memphis “‘Can anything good come from Nazareth?’ was Nathaniel’s response in John’s gospel to Philip’s invitation to meet Jesus. Philip’s words in reply echo down the centuries: ‘Come and see’ (John 1:45–46). Within this book is a cohort of six awe-inspiring disciples who encountered the Lord and proved that, when grasped by Jesus Christ, God can raise up goodness from anywhere. As former slaves and descendants of chattel slavery, they bore fruit a hundred-fold in their time and place and bequeathed to the Church a lasting legacy. I invite all who yearn for racial justice and peace to come and see in this book six black women and men who show us the path to life in this world as they continue on the road to sainthood.” Most Reverend Joseph Kopacz, Bishop of Jackson “Black Catholics on the Road to Sainthood gives us an opportunity to become better acquainted with six black women and men from the United States and to be inspired by their lives of faith. As we strive for holiness, we are given the privilege to learn more about their journey to canonization and to participate in their process.” Most Reverend Gregory M. Aymond, Archbishop of New Orleans “Black Catholics on the Road to Sainthood is essential reading for all Catholics, particularly at this time in our country’s history. There is a common thread in the stories of these six holy men and women: a strong faith, love for others, and personal sacrifice. I appreciate OSV raising awareness of the lives of these candidates for sainthood. It is my hope that reading about their lives and struggles will inspire not just devotion but others to follow in their footsteps. The world desperately needs models of holiness and virtue like the ones contained in this short volume. May their testimony of faith help us bring healing and reconciliation to a divided world and inspire us to respond to our own call to holiness.” Most Reverend Nelson J. Pérez, Archbishop of Philadelphia, chairman USCCB Committee on Cultural Diversity in the Church
Explores the contentious debates among Black Catholics about the proper relationship between religious practice and racial identity Chicago has been known as the Black Metropolis. But before the Great Migration, Chicago could have been called the Catholic Metropolis, with its skyline defined by parish spires as well as by industrial smoke stacks and skyscrapers. This book uncovers the intersection of the two. Authentically Black and Truly Catholic traces the developments within the church in Chicago to show how Black Catholic activists in the 1960s and 1970s made Black Catholicism as we know it today. The sweep of the Great Migration brought many Black migrants face-to-face with white missionaries for the first time and transformed the religious landscape of the urban North. The hopes migrants had for their new home met with the desires of missionaries to convert entire neighborhoods. Missionaries and migrants forged fraught relationships with one another and tens of thousands of Black men and women became Catholic in the middle decades of the twentieth century as a result. These Black Catholic converts saved failing parishes by embracing relationships and ritual life that distinguished them from the evangelical churches proliferating around them. They praised the “quiet dignity” of the Latin Mass, while distancing themselves from the gospel choirs, altar calls, and shouts of “amen!” increasingly common in Black evangelical churches. Their unique rituals and relationships came under intense scrutiny in the late 1960s, when a growing group of Black Catholic activists sparked a revolution in U.S. Catholicism. Inspired by both Black Power and Vatican II, they fought for the self-determination of Black parishes and the right to identify as both Black and Catholic. Faced with strong opposition from fellow Black Catholics, activists became missionaries of a sort as they sought to convert their coreligionists to a distinctively Black Catholicism. This book brings to light the complexities of these debates in what became one of the most significant Black Catholic communities in the country, changing the way we view the history of American Catholicism.
Examines the history of racism in the United States from the Civil War to the twenty-first century and discusses the teaching efforts of the Catholic Church to put a stop to racism and promote reconciliation and justice.
An engaging study of black catholics, their contributions to the Catholic church, and the challenges they face. These essays describe the experience of black Catholics in this country since their arrival in North america in the sixteenth century ujtil the present day. The essays highlight the difficulties black Catholics faced in their early attempts to join churches and enter religious communities, their participation in the civil rights struggle, and the challenges they face today as they seek full inclusion in the church, whether in terms of liturgical practice or pastoral ministry.
This first-ever Black Catholic Studies Reader offers an introduction to the theology and history of the Black Catholic experience from those who know it best: Black Catholic scholars, teachers, activists, and ministers. The reader offers a multi-faceted, interdisciplinary approach that illuminates what it means to be Black and Catholic in the United States. This collection of essays from prominent scholars, both past and present, brings together contributions from theologians M. Shawn Copeland, Kim Harris, Diana Hayes, Bryan Massingale, and C. Vanessa White, and historians Cecilia Moore, Diane Batts Morrow, and Ronald Sharps, and selections from an earlier generation of thinkers and activists, including Thea Bowman, Cyprian Davis, and Clarence Rivers. Contributions delve into the interlocking fields of history, spirituality, liturgy, and biography. Through their contributions, Black Catholic Studies scholars engage theologies of liberation and the reality of racism, the Black struggle for recognition within the Church, and the distinctiveness of African-inspired spirituality, prayer, and worship. By considering their racial and religious identities, these select Black Catholic theologians and historians add their voices to the contemporary conversation surrounding culture, race, and religion in America, inviting engagement from students and teachers of the American experience, social commentators and advocates, and theologians and persons of faith.
"Birth of a Movement tells the story of the Black Lives Matter movement through a Christian lens. Readers will gain a deeper understanding of the movement and why it can help the church, and the country, move closer to racial equality. Readers will understand why Black Lives Matter is a truly "Christ-like movement.""--
African American Catholics, though small in number and historically the targets of racial intolerance, are now the backbone of the church. The vast majority of African American Catholics do not perceive racial marginalization and intolerance in the church. African American Catholics are among the strongest religious identifiers in the church, while whites show a more fragile Catholic identity. The Catholic church may have finally overcome its racist past for the vast majority of African American Catholics, but serious concerns remain for white Catholics. Based on data from a national religion survey, this book explores religious attitudes from an African American Catholic perspective.
Winner of the John Gilmary Shea Prize A groundbreaking history of how Africans in the French Empire embraced both African independence and their Catholic faith during the upheaval of decolonization, leading to a fundamental reorientation of the Catholic Church. African Catholic examines how French imperialists and the Africans they ruled imagined the religious future of French sub-Saharan Africa in the years just before and after decolonization. The story encompasses the political transition to independence, Catholic contributions to black intellectual currents, and efforts to alter the church hierarchy to create an authentically “African” church. Elizabeth Foster recreates a Franco-African world forged by conquest, colonization, missions, and conversions—one that still exists today. We meet missionaries in Africa and their superiors in France, African Catholic students abroad destined to become leaders in their home countries, African Catholic intellectuals and young clergymen, along with French and African lay activists. All of these men and women were preoccupied with the future of France’s colonies, the place of Catholicism in a postcolonial Africa, and the struggle over their personal loyalties to the Vatican, France, and the new African states. Having served as the nuncio to France and the Vatican’s liaison to UNESCO in the 1950s, Pope John XXIII understood as few others did the central questions that arose in the postwar Franco-African Catholic world. Was the church truly universal? Was Catholicism a conservative pillar of order or a force to liberate subjugated and exploited peoples? Could the church change with the times? He was thinking of Africa on the eve of Vatican II, declaring in a radio address shortly before the council opened, “Vis-à-vis the underdeveloped countries, the church presents itself as it is and as it wants to be: the church of all.”
The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.