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Bishop Charles P. McIlvaine was an important figure in nineteenth century America. As one of the leading evangelicals in the Protestant Episcopal Church, the Ohioan became the pivotal figure in the evangelical Episcopal-Anglican community. Famed as a preacher and speaker, his books and pamphlets were read by trans-Atlantic audience. His endeavors in the United Kingdom resulted in honorary degrees from Cambridge University and Oxford University. Aware of his reputation in England, the Lincoln Administration sent him to Britain in 1861. Working with Thurlow Weed, he sought to swing middle and upper class opinion into a pro-federal position. After six months abroad, his persuasive leadership induced the Federal Episcopal Convention to support the union war effort, which included Lincoln's emancipation policy. In this first biography of McIlvaine, Smith mined British and American sources never before utilized. The book reveals the bishop's complex persona. a rich and, at times, sorrowful family saga unfolds. As a reformer, he became an anti-slave advocate. This groundbreaking account develops the struggles encountered and the significance of the informal mission for federal policies. The political overtones in his friendship with the Prince of Wales are examined. Comfortable in any secular or military environment, McIlvaine's other wartime activities enabled him to report to Lincoln when necessary. In later years, he undertook length sojourns in England as he was busy with English and European religious questions. Dying in Italy, he was honored in Britain and America.
In the Civil War era, Americans nearly unanimously accepted that humans battled in a cosmic contest between good and evil and that God was directing history toward its end. The concept of God's Providence and of millennialism -- Christian anticipations of the end of the world -- dominated religious thought in the nineteenth century. During the tumultuous years immediately prior to, during, and after the war, these ideas took on a greater importance as Americans struggled with the unprecedented destruction and promise of the period. Scholars of religion, literary critics, and especially historians have acknowledged the presence of apocalyptic thought in the era, but until now, few studies have taken the topic as their central focus or examined it from the antebellum period through Reconstruction. By doing so, the essays in Apocalypse and the Millennium in the American Civil War Era highlight the diverse ways in which beliefs about the end times influenced nineteenth-century American lives, including reform culture, the search for meaning amid the trials of war, and the social transformation wrought by emancipation. Millennial zeal infused the labor of reformers and explained their successes and failures as progress toward an imminent Kingdom of God. Men and women in the North and South looked to Providence to explain the causes and consequences of both victory and defeat, and Americans, black and white, experienced the shock waves of emancipation as either a long-prophesied jubilee or a vengeful punishment. Religion fostered division as well as union, the essays suggest, but while the nation tore itself apart and tentatively stitched itself back together, Americans continued looking to divine intervention to make meaning of the national apocalypse. Contributors:Edward J. BlumRyan CordellZachary W. DresserJennifer GraberMatthew HarperCharles F. IronsJoseph MooreRobert K. NelsonScott Nesbit Jason PhillipsNina Reid-MaroneyBen Wright
A son of Ulster -- A vocation -- Courting controversy -- New York City, 1838-1839 -- Who shall teach our children -- The Baal of bigotry -- War and famine -- A widening stage -- The church militant -- Authority challenged -- A new cathedral -- A nation divided, a church divided -- Manhattan under siege
While slavery and secession divided the Union during the American Civil War, they also severed the Northern and Southern dioceses of the Protestant Episcopal Church. In Challenges on the Emmaus Road, T. Felder Dorn focuses on the way Northern and Southern Episcopal bishops confronted and responded to the issues and events of their turbulent times. Prior to the Civil War, Southern bishops were industrious in evangelizing among enslaved African Americans, but at the same time they supported the legal and social aspects of the "peculiar institution." Southern and Northern bishops parted company over the institution of slavery, not over the place of blacks in the Episcopal Church. As Southern states left the Union, Southern dioceses separated from the Episcopal Church in the United States. The book's title was inspired by the Gospel of Luke 24:13-35 in which the resurrected Jesus Christ walked unrecognized with his disciples and discussed the events of his own crucifixion and disappearance from his tomb. Dorn perceives that scriptural episode as a metaphor for the responses of Episcopal bishops to the events of the Civil War era. Dorn carefully summarizes the debates within the church and in secular society surrounding the important topics of the era. In doing so, he lays the groundwork for his own interpretations of church history and also provides authentic data for other church scholars to investigate such topics as faith and doctrine, evangelism, and the administrative history of one of the most important institutions in America. Dorn devotes the final chapters to the postwar reunification of the Episcopal Church and Southern bishops' involvement in establishing the Commission on Freedmen to offer help with the educational and spiritual needs of the recently emancipated slaves.
This book examines historic examples of US public diplomacy in order to understand how past uses and techniques of foreign public engagement evolved into modern public diplomacy as a tool of American statecraft. The study explores six historic cases where the United States’ government or private American citizens actively engaged with foreign publics, starting with the American Revolution in 1776 through the passage of the Smith-Mundt Bill of 1948. Each case looks specifically at the role foreign public engagement plays in American statecraft, while also identifying trends in American foreign public engagement and making connections between past practice of foreign public engagement and public diplomacy, and analyzing how trends and past practice or experience influenced modern American public diplomacy.
In this comprehensive examination of British sympathy for the South during and after the American Civil War, Michael J. Turner explores the ideas and activities of A. J. Beresford Hope—one of the leaders of the pro-Confederate lobby in Britain—to provide fresh insight into that seemingly curious allegiance. Hope and his associates cast famed Confederate general Thomas J. “Stonewall” Jackson as the embodiment of southern independence, courage, and honor, elevating him to the status of a hero in Britain. Historians have often noted that economic interest, political attitudes, and concern about Britain’s global reach and geostrategic position led many in the country to embrace the Confederate cause, but they have focused less on the social, cultural, and religious reasons enunciated by Hope and ostensibly represented by Jackson, factors Turner suggests also heightened British affinity for the South. During the war, Hope noticed a tendency among British people to view southerners as heroic warriors in their struggle against the North. He and his pro-southern followers shared and promoted this vision, framing Jackson as the personification of that noble mission and raising the general’s profile in Britain so high that they collected enough funds to construct a memorial to him after his death in 1863. Unveiled twelve years later in Richmond, Virginia, the statue stands today as a remarkable artifact of one of the lesser-known strands of British pro-Confederate ideology. Stonewall Jackson, Beresford Hope, and the Meaning of the American Civil War in Britain serves as the first in-depth analysis of Hope as a leading pro-southern activist and of Jackson’s reputation in Britain during and after the Civil War. It places the conflict in a transnational context that reveals the reasons British citizens formed bonds of solidarity with the southerners whom they perceived shared their social and cultural values.
Following the suggestion of the historian Peter Parish, these essays probe "the edges" of slavery and the sectional conflict. The authors seek to recover forgotten stories, exceptional cases and contested identities to reveal the forces that shaped America, in the era of "the Long Civil War," c.1830-1877. Offering an unparalleled scope, from the internal politics of southern households to trans-Atlantic propaganda battles, these essays address the fluidity and negotiability of racial and gendered identities, of criminal and transgressive behaviors, of contingent, shifting loyalties and of the hopes of freedom that found expression in refugee camps, court rooms and literary works.
With fresh interpretations from two new authors, wholly reconceived themes, and a wealth of cutting-edge scholarship, the Fifth Edition of America: A Concise History is designed to work perfectly with the way you teach the survey today. Building on the book’s hallmark strengths—balance, explanatory power, and a brief-yet-comprehensive narrative—as well as its outstanding full-color visuals and built-in primary sources, authors James Henretta, Rebecca Edwards, and Robert Self have shaped America into the ideal brief book for the modern survey course, at a value that can’t be beat.
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.