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In Glorious Temples or Babylonic Whores, Anne-Françoise Morel offers an account of the intellectual and cultural history of places of worship in Stuart England. Official documents issued by the Church of England rarely addressed issues regarding the status, function, use, and design of churches; but consecration sermons turn time and again to the conditions and qualities befitting a place of worship in Post-Reformation England. Placing the church building directly in the midst of the heated discussions on the polity and ceremonies of the Church of England, this book recovers a vital lost area of architectural discourse. It demonstrates that the religious principles of church building were enhanced by, and contributed to, scientific developments in fields outside the realm of religion, such as epistemology, the theory of sense perception, aesthetics, rhetoric, antiquarianism, and architecture.
In this ground-breaking study first published in 1966 FitzSimons Allison carefully analyzes the seismic shift that occurred in English theology at the end of the seventeenth century. Until then, classical Anglicans such as Richard Hooker and James Ussher united in affirming that in justification the righteousness of Christ is imputed to the believer. So there is no sense in which the believer contributes to his own righteousness in order to be justified. Rather, the Christian life is a response to Gods free justification, not a part of it. But with the rise in influence of thinkers such as Jeremy Taylor and Richard Baxter such a view of justification became muffled; they held that a persons repentance and sincere obedience to Christ contributed to personal justification. It followed that justification requires moral effort. This rise of moralism, is characterized, Allison argues, not only by compromised ideas of justification but by superficial views of human need."This remarkable study demonstrates that moralistic versions of Christianity arise from deficient views of salvation through Christ. Sound theology and truly Christian ethics go hand in hand. Allisons thesis continues to demand close attention."Paul Helm, Regent College
Although treated as two distinct schools of thought, ecocriticism and geocriticism have both placed emphasis on the lived environment, whether through social or natural spaces. For the first time, this interdisciplinary collection of essays addresses the complementary and contested aspects of these approaches to literature, culture, and society.
Jesuit Intellectual and Physical Exchange between England and Mainland Europe, c. 1580–1789: ‘The World is our House’? offers new perspectives on the English Mission of the Society of Jesus. It brings together an interdisciplinary and international group of scholars to explore the Mission’s role and wider impact within the Society, as well as early modern European Catholicism. Building on recent movements within the field to decentralise the Catholic Reformation, the volume seeks to change perceptions of the English Mission as peripheral, bringing the archipelagic experience of Jesuits working in the British Isles in line with work on their European confreres and the broader global network of the Society of Jesus.
This open access book explores the role of religion in England's overseas companies and the formation of English governmental identity abroad in the seventeenth century. Drawing on research into the Virginia, East India, Massachusetts Bay, Plymouth, New England and Levant Companies, it offers a comparative global assessment of the inextricable links between the formation of English overseas government and various models of religious governance across England's emerging colonial empire. While these approaches to governance varied from company to company, each sought to regulate the behaviour of their personnel, as well as the numerous communities and faiths which fell within their jurisdiction. This book provides a crucial reassessment of the seventeenth-century foundations of British imperial governance.