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Bishop Edwards: A Gospel for African American Workers During the Age of Obama is a moving and exhilarating story of a bishop in the African Methodist Episcopal (AME) Church in the city of Baltimore. This fictional minister of the gospel has been imprisoned for his social conservative views of gender relations and marriage, as well as for his activism on behalf of aggrieved African American workers. From federal prison, this faithful minister addresses his constituents, which is a predominant African American trade union, through twenty-one formal letters (i.e., epistles). Borrowing heavily from the Christian teachings of the Apostle Paul and Martin Luther King, Jr., the topics of these epistles range from marriage equality, gender conflict, racial conflict, class conflict, trafficking in illegal immigrants, the sex trade, the deterioration of the African American family, political economy, law, and religion--all in an effort to defend his Christian faith and to vindicate the universal struggle for peace and social justice.
The integrity of a servant leader must be above reproach and our foundation is biblical; never personal. We do not serve with our personality, but we serve the Master creator. We are men and women of God that understand we are in positions that few are privy to. Those that we serve trust the God in us; as we serve the God in them.
Geography & Ethnic Pluralism (1984) examines the debate around pluralism – the segmentation of population by race and culture – as a social and state issue, and explores this issue in Third World and metropolitan contexts. The field is opened up by a re-examination of the seminal work of J.S. Furnivall and M.G. Smith and by exploring the significance of racial and cultural diversity in colonial, post-colonial and metropolitan situations. Case studies written by specialists are presented in each chapter; they represent a wide range of locales, indicating the global nature of the theme and emphasising the variable significance of ethnicity in different situations.
Includes: College directory [giving the name, locality, course of study, faculty, and number of students, of 175 or more of the Principal collegiate institutions of the United States]. [Boston, Robert Bros. 1872-74].
During the medieval and early modern periods the Welsh diocese of St Davids was one of the largest in the country and the most remote. As this collection makes clear, this combination of factors resulted in a religious life which was less regulated and controlled by the institutional forces of both Church and State. Addressing key ideas in the development of popular religious culture and the stubborn continuity of long-lasting religious practices into the modern era, the volume shows how the diocese was also a locus for continuing major religious controversies, especially in the nineteenth century. Presenting a fresh view of the Diocese of St Davids since the Reformation, this is the first new account of religion and society in over a century. It is, moreover, not one which is written primarily from an institutional perspective but from that of wider society. As well as a chronological treatment, giving an overview of the history of religion in the diocese, chapters address key themes, including a study of religious revivals which originated within the borders of the diocese; consideration of popular and elite education, including the contribution of Bishop Burgess's pioneering institution at Lampeter (the first degree awarding institution in England and Wales after Oxford and Cambridge); the relationship of the Church to the revival of Welsh cultural identity; and new reflections on the agitation and realisation of disestablishment of the Church as it affected Wales. As such, this pioneering study has much to offer all those with an interest, not only in Welsh history, but ecclesiastical history more broadly.