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“If Thoreau drank more whiskey and lived in the desert, he’d write like this.”—High Country News Welcome to the land of wildfire, hypothermia, desiccation, and rattlers. The stark and inhospitable high-elevation landscape of Nevada’s Great Basin Desert may not be an obvious (or easy) place to settle down, but for self-professed desert rat Michael Branch, it’s home. Of course, living in such an unforgiving landscape gives one many things to rant about. Fortunately for us, Branch—humorist, environmentalist, and author of Raising Wild—is a prodigious ranter. From bees hiving in the walls of his house to owls trying to eat his daughters’ cat—not to mention his eccentric neighbors—adventure, humor, and irreverence abound on Branch’s small slice of the world, which he lovingly calls Ranting Hill.
History of the Abenaki Indians of Vermont.
Challenging traditional and long-standing understandings, this volume provides an important new lens for interpreting stone structures that had previously been attributed to settler colonialism. Instead, the contributors to this volume argue that these locations are sacred Indigenous sites. This volume introduces readers to eastern North America’s Indigenous ceremonial stone landscapes (CSLs)—sacred sites whose principal identifying characteristics are built stone structures that cluster within specific physical landscapes. Our Hidden Landscapes presents these often unrecognized sites as significant cultural landscapes in need of protection and preservation. In this book, Native American authors provide perspectives on the cultural meaning and significance of CSLs and their characteristics, while professional archaeologists and anthropologists provide a variety of approaches for better understanding, protecting, and preserving them. The chapters present overwhelming evidence in the form of oral tradition, historic documentation, ethnographies, and archaeological research that these important sites created and used by Indigenous peoples are deserving of protection. This work enables archaeologists, historians, conservationists, foresters, and members of the general public to recognize these important ritual sites. Contributors Nohham Rolf Cachat-Schilling Robert DeFosses James Gage Mary Gage Doug Harris Julia A. King Lucianne Lavin Johannes (Jannie) H. N. Loubser Frederick W. Martin Norman Muller Charity Moore Norton Paul A. Robinson Laurie W. Rush Scott M. Strickland Elaine Thomas Kathleen Patricia Thrane Matthew Victor Weiss
"Folk-Lore and Legends: North American Indian" by anonymous contains a collection of tales from several different Native American Indian cultures. The book is appropriate for readers of all ages and contains the following stories: Moowis, The Girl who Married the Pine-tree, A Legend of Manabozho, Pauppukkeewis, The Discovery of the Upper World, The Boy who Snared the Sun, The Maid in the Box, The Spirits and the Lovers, The Wonderful Rod, The Funeral Fire, The Legend of O-na-wut-a-qut-o, Manabozho in the Fish's Stomach, The Sun and the Moon, The Snail and the Beaver, The Strange Guests, Manabozho and his Toe, The Girl who Became a Bird, The Undying Head, The Old Chippeway, Mukumik! Mukumik! Mukumik!, The Swing by the Lake, The Fire Plume, The Journey to the Island of Souls, Machinitou, the Evil Spirit, The Woman of Stone, The Maiden who Loved a Fish, The Lone Lightning, Aggo-dah-gauda, Piqua, The Evil Maker, Manabozho the Wolf, The Man-fish.