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Bioregionalism is the first book to explain the theoretical and practical dimensions of bioregionalism from an interdisciplinary standpoint, focusing on the place of bioregional identity within global politics. Leading contributors from a broad range of disciplines introduce this exciting new concept as a framework for thinking about indigenous peoples, local knowledge, globalization, science, global environmental issues, modern society, conservation, history, education and restoration. Bioregionalism's emphasis on place and community radically changes the way we confront human and ecological issues.
Bioregionalism asks us to reimagine ourselves and the places where we live in ecological terms and to harmonize human activities with the natural systems that sustain life. As one of the originators of the concept of bioregionalism, Peter Berg (1937-2011) is a founding figure of contemporary environmental thought. The Biosphere and the Bioregion: Essential Writings of Peter Berg introduces readers to the biospheric vision and post-environmental genius of Berg. From books and essays to published interviews, this selection of writings represents Berg's bioregional vision and its global, local, urban, and rural applications. The Biosphere and the Bioregion provides a highly accessible introduction to bioregional philosophy, making Berg's paradigm available as a guiding vision and practical "greenprint" for the twenty-first century. This valuable compilation lays the groundwork for future research by offering the first-ever comprehensive bibliography of Berg's publications and should be of interest to students and scholars in the interdisciplinary fields of environmental humanities, environment and sustainability studies, as well as political ecology, environmental sociology and anthropology.
Bioregionalism is an innovative way of thinking about place and planet from an ecological perspective. Although bioregional ideas occur regularly in ecocritical writing, until now no systematic effort has been made to outline the principles of bioregional literary criticism and to use it as a way to read, write, understand, and teach literature. The twenty-four original essays here are written by an outstanding selection of international scholars. The range of bioregions covered is global and includes such diverse places as British Columbia's Meldrum Creek and Italy's Po River Valley, the Arctic and the Outback. There are even forays into cyberspace and outer space. In their comprehensive introduction, the editors map the terrain of the bioregional movement, including its history and potential to inspire and invigorate place-based and environmental literary criticism. Responding to bioregional tenets, this volume is divided into four sections. The essays in the “Reinhabiting” section narrate experiments in living-in-place and restoring damaged environments. The “Rereading” essays practice bioregional literary criticism, both by examining texts with strong ties to bioregional paradigms and by opening other, less-obvious texts to bioregional analysis. In “Reimagining,” the essays push bioregionalism to evolve—by expanding its corpus of texts, coupling its perspectives with other approaches, or challenging its core constructs. Essays in the “Renewal” section address bioregional pedagogy, beginning with local habitat studies and concluding with musings about the Internet. In response to the environmental crisis, we must reimagine our relationship to the places we inhabit. This volume shows how literature and literary studies are fundamental tools to such a reimagining.
Bioregionalism is the first book to explain the theoretical and practical dimensions of bioregionalism from an interdisciplinary standpoint, focusing on the place of bioregional identity within global politics. Leading contributors from a broad range of disciplines introduce this exciting new concept as a framework for thinking about indigenous peoples, local knowledge, globalization, science, global environmental issues, modern society, conservation, history, education and restoration. Bioregionalism's emphasis on place and community radically changes the way we confront human and ecological issues.
In a world of climate change and declining oil supplies, what is the plan for the provisioning of resources? Green economists suggest a need to replace the globalised economy, and its extended supply chains, with a more 'local' economy. But what does this mean in more concrete terms? How large is a local economy, how self-reliant can it be, and what resources will still need to be imported? The concept of the 'bioregion' -- developed and popularised within the disciplines of earth sciences, biosciences and planning -- may facilitate the reconceptualisation of the global economy as a system of largely self-sufficient local economies. A bioregional approach to economics assumes a different system of values to that which dominates neoclassical economics. The global economy is driven by growth, and the consumption ethic that matches this is one of expansion in range and quantity. Goods are defined as scarce, and access to them is a process based on competition. The bioregional approach challenges every aspect of that value system. It seeks a new ethic of consumption that prioritises locality, accountability and conviviality in the place of expansion and profit; it proposes a shift in the focus of the economy away from profits and towards provisioning; and it assumes a radical reorientation of work from employment towards livelihood. This book by leading green economist Molly Scott Cato sets out a visionary and yet rigorous account of what a bioregional approach to the economy would mean -- and how to get there from here.
Bioregionalism and Civil Society addresses the urgent need for sustainability in industrialized societies. The book explores the bioregional movement in the US, Canada, and Mexico, examining its vision, values, strategies, and tools for building sustainable societies. Bioregionalism is a philosophy with values and practices that attempt to meld issues of social and econmic justice and sustainability with cultural, ecolgoical, and spiritual concerns. Further, bioregional efforts of democratic social and cultural change take place primarily in the sphere of civil society. Practically, Carr agrues for bioregionalism as a place-specific, community movement that can stand in diverse opposition to the homogenizing trends of corporate globalization. Theoretically, the author seeks lessons for civil society-based social theory and strategy. Conventional civil society theory from Europe proposes a dual strategy of developing strong horizontal communicative action among civic associations and networks as the basis for strategic vertical campaigns to democratize both state and market sectors. However, this theory offers no ecological or cultural critique of consumerism. By contrast, Carr integrates both social and natural ecologies in a civil society theory that incorporates lessons about consumption and cultural transformation from bioregional practice. Carr’s argument that bioregional values and community-building tools support a diverse, democratic, socially just civil society that respects and cares for the natural world makes a significant contribution to the field of green political science, social change theory, and environmental thought.
In order to move global society towards a sustainable “ecotopia,” solutions must be engaged in specific places and communities, and the authors here argue for re-orienting environmental anthropology from a problem-oriented towards a solutions-focused endeavor. Using case studies from around the world, the contributors—scholar-activists and activist-practitioners— examine the interrelationships between three prominent environmental social movements: bioregionalism, a worldview and political ecology that grounds environmental action and experience; permaculture, a design science for putting the bioregional vision into action; and ecovillages, the ever-dynamic settings for creating sustainable local cultures.
While a number of schools of environmental thought — including social ecology, ecofeminism, ecological Marxism, ecoanarchism, and bioregionalism — have attempted to link social issues to a concern for the environment, environmental ethics as an academic discipline has tended to focus more narrowly on ethics related either to changes in personal values or behavior, or to the various ways in which nature might be valued. What is lacking is a framework in which individual, social, and environmental concerns can be looked at not in isolation from each other, but rather in terms of their interrelationships. In this book, Evanoff aims to develop just such a philosophical framework — one in which ethical questions related to interactions between self, society, and nature can be discussed across disciplines and from a variety of different perspectives. The central problem his study investigates is the extent to which a dichotomized view of the relationship between nature and culture, perpetuated in ongoing debates over anthropocentric vs. ecocentric approaches to environmental ethics, might be overcome through the adoption of a transactional perspective, which offers a more dynamic and coevolutionary understanding of how humans interact with their natural environments. Unlike anthropocentric approaches to environmental ethics, which often privilege human concerns over ecological preservation, and some ecocentric approaches, which place more emphasis on preserving natural environments than on meeting human needs, a transactional approach attempts to create more symbiotic and less conflictual modes of interaction between human cultures and natural environments, which allow for the flourishing of both.
Imagine a world structured around ecological and cultural diversity, rather than national and political parameters. In response to present and impending ecological and economic crises, Kirkpatrick Sale offers a definitive introduction to the unique concept of bioregionalism, an alternative way of organizing society to create smaller scale, more ecologically sound, individually responsive communities with renewable economies and cultures. He emphasizes, among many other factors, the concept of regionalism through natural population division, settlement near and stewardship of watershed areas, and the importance of communal ownership of and responsibility for the land. Dwellers in the Land focuses on the realistic development of these bioregionally focused communities and the places where they are established to create a society that is both ecologically sustainable and satisfying to its inhabitants.
Living Deep Ecology: A Bioregional Journey is an exploration of our evolving relationship with a specific bioregion. It is set in Humboldt County in northwestern California, in the Klamath-Siskiyou bioregion. By focusing on a specific bioregion and reflecting on anthropogenic changes in this bioregion over three decades, Bill Devall engages the reader in asking deeper questions about the meaning we find in Nature. He addresses questions such as how do we relate the facts and theories presented by science with our feelings, our intimacy, and our sense of Place as we dwell in a specific bioregion. This book engages the reader to consider our place in Nature. Devall approaches the bioregion not from the perspective of agencies and government, but from the perspective of the landscape itself.