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Biografi sejarah kehidupan Nabi Adam AS Dan Siti Hawa (Eve) Dalam Bahasa Inggris bersumberkan dari Kitab Suci Al-Quran, Al-Hadist Dan Tulisan Para Ahli Sejarah Islam. Prophet Adam (Pbuh) is believed to have been the first human being and nabi (prophet) on Earth, in Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Hawa (Eve), as the "mother of mankind". Muslims see Prophet Adam as the first Muslim, as The Noble Quran states that all the Prophets preached the same faith of Islam (Submission to One God). Adam may be seen as an archetype of humanity or as symbol for the emerge of humankind. According to the islamic narrative of Adam, humankind has learnt everything from Adam. He was the first to learn to plant, harvest, and bake as well as the first to be told how to repent and how to properly bury someone. God also revealed the various food restrictions and the alphabet to Adam. He was made the first prophet and he was taught 21 scrolls and was able to write them himself. Adam was also created from earth. It is well known that earth produces crops, supports animals, and provides shelter, among many other things. Earth is very important to humankind, so being created from it makes them very distinct. According to some Hadith, the various races of people are even due to the different colors of soil used in creating Adam. The soil also contributed to the idea that there are good people and bad people and everything in between in the world. Adam is an important figure in many other religions besides Islam. The story of Prophet Adam (Pbuh) and Eve (Hawa) varies slightly across religions, but manages to maintain a general theme and structure.
Previous ed.: Yogyakarta: Gadjah Mada University Press, 1983.
First Published in 1968. Routledge is an imprint of Taylor & Francis, an informa company.
Addressing faith as it is lived, rather than as a system of doctrine, F. Gerrit Immink emphasizes that having faith means more than assenting to certain opinions about God; it involves a dynamic relationship, or dialogue, with God. As he investigates the practice of faith, Immink holds together the poles of divine activity and human experience, external Word and indwelling Spirit. At its heart, this book is about God. How can faithful people speak about God and understand God's presence? Well versed in both philosophical analysis and the theological tradition, the author argues for an understanding of God as a speaking, acting person, genuinely experienced in faith. In so doing, he issues a compelling plea to reevaluate the theoretical foundations of practical theology. Applying his work particularly to the theories of preaching and pastoral care, Immink brings to bear insights garnered from years as an academic theologian, as the dean of a theological seminary, and as a minister. Scholars, ministers, and seminary students alike will benefit from his careful reflections on the Christian life of faith.
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