Download Free Biblischer Book in PDF and EPUB Free Download. You can read online Biblischer and write the review.

The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
This monograph presents a challenge to the view that the Hebrew Bible contains allusions to Yahweh’s battle with chaos, showing how the term has been inappropriately applied in a range of contexts where far more diverse spheres of imagery should instead be recognised. Through the construction of a careful diachronic model (developed with particular reference to the Psalter), the author presents a persuasive case for reversing common assumptions about the development of Israelite religion, finding instead that the combat motif was absent in the earliest period, whilst the slaying of a dragon was attributed to Yahweh only in a distinctive monotheistic adaptation, which arose from around 587 B.C.
The consecutive tenses are fundamental in all descriptions of Classical Hebrew grammar. They are even basic to the textbooks on Biblical Hebrew. Being fundamental in the verbal system, and part of any beginner’s grammar, they pose a serious problem to a linguistic understanding of the verbal system, since grammars describe an alternation of ‘forms’ or ‘tenses’ in double pairs: wayyiqṭol alternates with its ‘equivalent’ qaṭal, and wə-qaṭal alternates with its ‘equivalent’ yiqṭol. This ‘enigma’ in the verbal system is handled in the book by recognising that the alternation of the consecutive tenses with other tenses, in the reality of the text, represents a linking of clauses. The ‘consecutive tenses’ are clause-types with a natural language connective wa- directly followed by a finite verbal morpheme, a type of clause that expressed continuity in the earliest stage of Semitic. The commonly held assumption that there is a special ‘consecutive waw’ is unwarranted. The use of the ‘consecutive’ clause-types in order to express discourse continuity indicates that Classical Hebrew has retained the old unmarked declarative word order of Semitic syntax. Seen in the light of recent research on the Tiberian reading tradition, the ‘consecutive’ wayyiqṭol can be analysed as a retention of the old Semitic past perfective *wa-yaqtul, which was pronounced wa-yiqṭol in Classical Hebrew. The ‘consecutive’ wə-qāṭal (pronounced wa-qaṭal in the classical language) constitutes the result of an internal Hebrew development into a construction (in the sense of Joan Bybee) already foreshadowed in the earliest Northwest Semitic languages. The book understands the ‘consecutive tenses’ as discourse continuity clauses, which typically form chains of main line clauses. Such chains can be interrupted by other types of clauses. This interruption is a clause linking that receives special attention in the interpretation of the Classical Hebrew verbal system. Chapter six presents a regenerated text linguistics founded on the new terminology. A clause linking approach is the central methodological procedure in this book. To this must be added diachronic typology in a comparative Semitic setting. The linguistic examples of clause linking are gathered from a large Classical Hebrew corpus, the Pentateuch and the Book of Judges, and made searchable in a database of 6559 non-archaic text records.
This book contains partly sections that have never previously been published, and partly earlier contributions that have been thoroughly revised. They are concerned with the use of texts from the Hebrew Bible for historical research. The first chapter offers a general introduction, in which a new method of establishing the historical value of biblical texts is described and elucidated. The second chapter concerns the Ark Narrative (I Sam. iv-vi; II Sam. vi) in its historical context. In the third chapter, the relationship between the literary structure and the historical value of the Moabite inscription of king Mesha is investigated. In the fourth chapter, problems relating to the Hezekiah narratives (Isa. xxxvi-xxxix; II Kings xviii-xx) are discussed, to wit, the primacy of the Isaiah version, the literary unity and historicity of the story; the theological purpose of the speeches and Sennacherib's letter. The last chapter focuses on the representation of king Manasseh in II Kings xxi and II Chronicles xxxiii.