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The status and position of Indian women have undergone many changes since the high status they enjoyed in the Vedic era yielded to forced suicide during the dark ages, female infanticide, purdah, child marriages and the denial of property and political rights. This book, first published in 1985, provides a comprehensive annotated bibliography to hose years, and the years that followed of the relentless liberation struggle by women on the socio-political and legal fronts.
In The State and Poverty in India the author argues cogently that well-organised, left-of-centre parties in government are the most effective in implementing reform.
Why do some governments improve public services more effectively than others? Through the investigation of a new era of administrative reform, in which digital technologies may be used to facilitate citizens' access to the state, Jennifer Bussell's analysis provides unanticipated insights into this fundamental question. In contrast to factors such as economic development or electoral competition, this study highlights the importance of access to rents, which can dramatically shape the opportunities and threats of reform to political elites. Drawing on a sub-national analysis of twenty Indian states, a field experiment, statistical modeling, case studies, interviews of citizens, bureaucrats and politicians, and comparative data from South Africa and Brazil, Bussell shows that the extent to which politicians rely on income from petty and grand corruption is closely linked to variation in the timing, management and comprehensiveness of reforms.
Honoring historian Robert Eric Frykenberg--arguably the historian most responsible for promoting studies of intercultural and interreligious interactions in the South Asian context--the essays in this collection avoid the pitfall of Eurocentric, top-down historiographies and instead adopt and adapt Frykenberg's own Eurocentric, bottom-up approach, this accentuating indigenous agency in the emergence of Christianity an as Indian religion. The book features first-time case studies on Christianity in a variety of unusual Indian settings, including tribal societies, and offers original contributions to an understanding of how Indian Christianity was perceived in the post-Independence period by India's governing elite. Several essayists draw heavily on rare archival documentation in the United Kingdom, Germany, and India. The wealth of material and the perspectives gathered here constitute a remarkable volume--a credit to the historian who inspired it--from back cover.
According to Arnold J. Toynbee, ‘India is a world in itself; it is a society of the same immensity and importance as is our Western society’. In global perspective, the immensity, diversity, and unique importance of Indian society and culture can hardly be underestimated. This reference volume, first published in 1975, encompasses studies that reflect both the unity and diversity of India’s culture and social system.
This selected annotated listing of 580 published personal writings of Englishmen involved in India from 1583 is intended to round out the scattered bibliographical compilations on the history of British India. Included are memoirs and autobiographies, collections of personal letters, diaries and journals, and travel narratives. The term British India is used in a broad historical sense to include Afghanistan, Nepal, Tibet, and Burma during the relevant periods of British influence. With a few exceptions, the volume excludes official minutes, reports, and correspondence. Although each work provides a unique account of the British experience, a number of broad trends emerge. One of the most striking is the initial experience of parting from family and homeland and embarking on what was, before 1830, a five to seven-month sail around the Cape of Good Hope. Travel within India, on the other hand, was a high point of the British experience and thus provides the subject for much of the writings. Other topics include the violence of the British-Indian conflict, and the constant danger of death from disease, accidents, or other mishaps. Light is also cast on the role of the Western missionaries, who were active in education, translating Indian languages, and writing dictionaries. Although they effected little change in such practices as infanticide, the missionaries did reinforce the prevalent British view of the Indians as savages. The bibliography is divided by time period, beginning with the British entry into India in 1583, the rise and consolidation of British India, and the Indian mutiny (1857-1858). The subsequent sections list and annotate writings of Imperial India, the period of reform and reaction that followed (1905-1920), and India's move toward independence. It will serve as an important reference for historians of the period, and will be a useful addition to college and university libraries.