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Bearing such titles as The Doctor's Visit or The Lovesick Maiden, certain seventeenth-century Dutch paintings are familiar to museum browsers: an attractive young woman—well dressed, but pale and listless—reclines in a chair, languishes in bed, or falls to the floor in a faint. Weathered crones or impish boys leer suggestively in the background. These paintings traditionally have been viewed as commentary on quack doctors or unmarried pregnant women. The first book to examine images of women and illness in the light of medical history, Perilous Chastity reveals a surprising new interpretation. In an engaging analysis enhanced by abundant illustrations-including eight pages of color plates—Laurinda S. Dixon shows how paintings reflect changing medical theories concerning women. While she illuminates a tradition stretching from antiquity to the present, she concentrates on art from the thirteenth through the eighteenth centuries, and particularly on paintings from seventeenth-century Leiden. Dixon suggests how the assumptions of a predominantly male medical establishment have influenced prevailing notions of women's social place. She traces the evolution of the belief that women's illnesses were caused by "hysteria," so named in ancient Greece after the notion that the uterus had a tendency to wander in the body. All women were considered prone to hysteria-strong emotions, idleness, intellectual activity, or unladylike pursuits could cause it—but it was most commonly diagnosed among celibates. Analyzing paintings of women's sickrooms by Jan Steen, Dirck Hals, Gabriel Metsu, Jacob Ochtervelt, Godfried Schalcken, Samuel van Hoogstraten, and Franz van Mieris, Dixon perceives metaphoric identifications of the womb as the source of illness. She also documents changing fashions in cures for hysteria and discusses allusions to the debilitating effects of women's passions not only in paintings, but also in madrigals by John Dowland and Henry Purcell. In conclusion, Dixon argues that her study has strong ramifications of attitudes towards women and illness today. She takes up images in twentieth-century culture as well and calls attention to a resurgence of female "hysteria" after World War II.
This book presents an innovative perspective on the melancholic character of English divine, writer and academic Robert Burton (1577–1640) and how it shaped his confrontations with political and academic powers. Delving on his historical context, personal struggles and earlier literary pieces, this enquiry provides a new reading of The Anatomy of Melancholy, revealing its deeper purposes and how these prefigure the tensions at the heart of modern discourses—therapeutic, political, and economic. Along with Burton’s observations on melancholy, the book highlights the emergence of "melancholic observation", a new kind of reflexive and critical stance on the pressing issues of his time This is well expressed in Burton's presentation of 'melancholizing' as a creative activity, which uses the existential stance as the grounding for utopian imagination and projects performative ways to expose the limitations of political and academic powers. Beyond its analysis of Burton's melancholic character, the book provides a wealth of knowledge that enhances the study and teaching of various subjects. It illuminates the transformation of Renaissance medicine and its embeddedness within religious, academic, and literary discourses and practices, offers insights into historical figures associated with the concept of melancholy, explores shifts in philosophical readership during the era, and uncovers the precursors of psychotherapy. By connecting these diverse subjects, it provides an interdisciplinary approach that enriches our understanding of the cultural and intellectual landscape of the time. Robert Burton on the Melancholic Plague invites readers on an intellectual journey through the profound complexities of Robert Burton's masterpiece, The Anatomy of Melancholy. By intertwining existential, socio-political, geographic, economic, and artistic dimensions of Burton’s work, it opens new avenues of exploration, gaining valuable insights into the motivation and depth of his work.
This is the first encyclopedia to be devoted entirely to Tudor England. 700 entries by top scholars in every major field combine new modes of archival research with a detailed Tudor chronology and appendix of biographical essays. Entries include: * Edward Alleyn [actor/theatre manager] * Roger Ascham * Bible translation * cloth trade * Devereux family * Espionage * Family of Love * food and diet * James Hepburn, Earl of Bothwell * inns * Ket's Rebellion * John Lyly * mapmaking * Frances Meres * miniature painting * Pavan * Pilgrimage of Grace * Revels Office * Ridolfi plot * Lady Mary Sidney, Countess of Pembroke * treason * and much more. Also includes an 8-page color insert.
Christian-Muslim Relations, a Bibliographical History, Volume 8 (CMR 8) covering Northern and Eastern Europe in the period 1600-1700, is a continuing volume in a general history of relations between the two faiths from the seventh century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 8, along with the other volumes in this series is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Lejla Demiri, Martha Frederiks, David Grafton, Stanisław Grodź, Alan Guenther, Emma Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Peter Riddell, Umar Ryad, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Serge Traore, Carsten Walbiner
Be Sober and Reasonable deals with the theological and medical critique of “enthusiasm” in the seventeenth and early eighteenth centuries, and with the relationship between enthusiasm and the new natural philosophy in that period. “Enthusiasm” at that time was a label ascribed to various individuals and groups who claimed to have direct divine inspiration — prophets, millenarists, alchemists, but also experimental philosophers, and even philosophers like Descartes. The book attempts to combine the perspectives of Intellectual history, Church history, history of medicine, and history of science, in analysing the various reactions to enthusiasm. The central thesis of the book is that the reaction to enthusiasm, especially in the Protestant world, may provide one important key to the origins of the Enlightenment, and to the processes of secularization of European consciousness.