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How do Christian organizations, engaged in development work, effectively facilitate the holistic transformation of communities? In this important contribution to the field, Dr. Stephen Yashim reviews the participatory, problem-solving approaches commonly utilized by Christian relief and development organizations in Nigeria. Dr. Yashim highlights the failure of current methods to facilitate dialogue between the biblical worldview with its divine, transformative potential, and the worldview of local rural communities. In order for rural communities to progressively experience biblical shalom – the total well-being of the whole and its members – they must be equipped to examine and articulate their own perspective on development while also engaging with biblical perspectives. Dr. Yashim proposes an alternative approach of “participatory appreciative dialogue” to be used alongside more traditional methods in pursuit of community transformation. This is an excellent resource for anyone engaged in community development and transformation, and who longs to experience biblical shalom poured out among individuals and communities.
This book explores the strong links between sustainability and the humanities, which go beyond the inclusion of social sciences in discussions on sustainability, and offers a holistic discussion on the intellectual and moral aspects of sustainable development. The contributions from researchers in the fields of education, social sciences, religion, humanities, and sustainable development fulfill three main aims: They provide university lecturers interested in humanities and sustainable development with an opportunity to present their work; foster the exchange of information, ideas and experiences acquired in the execution of teaching and research; and discuss methodological approaches and projects that provide a better understanding of how the humanities can contribute to the debate on sustainable development. Prepared by the Inter-University Sustainable Development Research Programme and the World Sustainable Development Research and Transfer Centre, the book reiterates the need to promote integrated approaches to sustainable development. Including practice-based lessons learnt that can be replicated further, it is a valuable resource for scientists and practitioners working in the humanities and sustainable development.
Holistic mission, or integral mission, implies God is concerned with the whole person, the whole community: body, mind and spirit. Many Christians concentrate only on one aspect. This book reaffirms that to be true to the Bible, to follow the example of Jesus, the church must address the whole person in all their needs. It considers the meaning of the holistic gospel, how it has developed, and implications for the individual Christian, for the local church, for denominations and church groups, for missionary societies, for Christian NGOs, and for theological training institutions. It takes a global, eclectic approach, with 19 writers, church leaders, academics and practitioners, all of whom have much experience in, and commitment to, holistic mission. It addresses critically and honestly one of the most exciting, challenging, and important issues facing the church today. To be part of God's plan for God's people, the church must take holistic mission to the world.
Exploring faith-based organizations (FBOs) in current developmental discourses and practice, this book presents a selection of empirical in-depth case-studies of Christian FBOs and assesses the vital role credited to FBOs in current discourses on development. Examining the engagement of FBOs with contemporary politics of development, the contributions stress the agency of FBOs in diverse contexts of development policy, both local and global. It is emphasised that FBOs constitute boundary agents and developmental entrepreneurs: they move between different discursive fields such as national and international development discourses, theological discourses, and their specific religious constituencies. By combining influxes from these different contexts, FBOs generate unique perspectives on development: they express alternative views on development and stress particular approaches anchored in their theological social ethics. This book should be of interest to those researching FBOs and their interaction with international organizations, and to scholars working in the broader areas of religion and politics and politics and development.
The biblical challenge of shalom is one which ought to draw all Christians together in a common struggle so that God's will might be done and God's kingdom might come on earth as it is in heaven. People, as well as structures, need to be transformed. People who are caught in oppressive structures need to be liberated from the values and perspectives inculcated by these structures. The shalom maker, as a result, is involved in a mission of conversion--converting people to a new understanding and way of life. This conversion, based on God's love for them in Jesus, frees them from old patterns of thought. If we struggle for shalom, we shall suffer because we are actively confronting and resisting the structures of oppression and working for the liberation of powerless and oppressed people. Shalom love is not love at a distance, not love in the abstract, not love in the rocking chair--it is the love of confrontation, of strike, of protest, and of disobedience to the structures of violence. Shalom love is suffering love because it is militant love struggling for human liberation, justice, and shalom, which is God's will for our world.
Live Justly is a series of in-depth scriptural and practical studies to help people live justly in six key areas of life: prayer, advocacy, consumption, generosity, relationships, and creation care.
This book on faith-based peacebuilding is a practical resource for peacebuilding practitioners and all others who are grappling with injustice and conflict. Seven case studies describe concrete initiatives within highly diverse contexts. Three case studies focus on strengthening internal church peacebuilding capacity through peace education, one looks at the role of alliances and networks in advocacy for addressing gender-based violence and three focus on ecumenical and inter-religious collaboration. An introductory essay provides a general overview and literature review for faith-based peacebuilding, discusses processes and describes key roles that faith-based actors can play.
This book investigates the substantial and growing contribution which African Independent and Pentecostal Churches are making to sustainable development in all its manifold forms. Moreover, this volume seeks to elucidate how these churches reshape the very notion of sustainable development and contribute to the decolonisation of development. Fostering both overarching and comparative perspectives, the book includes chapters on West Africa (Nigeria, Ghana, and Burkina Faso) and Southern Africa (Zimbabwe and South Africa). It aims to open up a subfield focused on African Initiated Christianity within the religion and development discourse, substantially broadening the scope of the existing literature. Written predominantly by scholars from the African continent, the chapters in this volume illuminate potentials and perspectives of African Initiated Christianity, combining theoretical contributions, essays by renowned church leaders, and case studies focusing on particular churches or regional contexts. While the contributions in this book focus on the African continent, the notion of development underlying the concept of the volume is deliberately wide and multidimensional, covering economic, social, ecological, political, and cultural dimensions. Therefore, the book will be useful for the community of scholars interested in religion and development as well as researchers within African studies, anthropology, development studies, political science, religious studies, sociology of religion, and theology. It will also be a key resource for development policymakers and practitioners.
With more than 450,000 copies in print, When Helping Hurts is a paradigm-forming contemporary classic on the subject of poverty alleviation. Poverty is much more than simply a lack of material resources, and it takes much more than donations and handouts to solve it. When Helping Hurts shows how some alleviation efforts, failing to consider the complexities of poverty, have actually (and unintentionally) done more harm than good. But it looks ahead. It encourages us to see the dignity in everyone, to empower the materially poor, and to know that we are all uniquely needy—and that God in the gospel is reconciling all things to himself. Focusing on both North American and Majority World contexts, When Helping Hurts provides proven strategies for effective poverty alleviation, catalyzing the idea that sustainable change comes not from the outside in, but from the inside out.