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Biblical Semantic Logic first appeared in 1981, and seeks to show that the study of biblical and ancient Near Eastern languages and literatures can be established on a logical basis. In a new prologue for this edition, Gibson reviews some of the scholarly treatment of the topic since the appearance of the first edition. He addresses the topics of originality and infinity and also suggests that deep areas of literary creativity resemble cosmology and pure mathematics. Gibson then demonstrates how the central areas of biblical usage (names, predicates expressions of quantity, idioms) can be mapped employing some contemporary philosophy, logic and linguistics. There is criticism of some previous scholarly interpretations, expecially where these have led to the underestimation of the conceptual and logical sensitivity of biblical narrative.
Biblical Semantic Logic first appeared in 1981, and seeks to show that the study of biblical and ancient Near Eastern languages and literatures can be established on a logical basis. In a new prologue for this edition, Gibson reviews some of the scholarly treatment of the topic since the appearance of the first edition. He addresses the topics of originality and infinity and also suggests that deep areas of literary creativity resemble cosmology and pure mathematics. Gibson then demonstrates how the central areas of biblical usage (names, predicates expressions of quantity, idioms) can be mapped employing some contemporary philosophy, logic and linguistics. There is criticism of some previous scholarly interpretations, especially where these have led to the under-estimation of the conceptual and logical sensitivity of biblical narrative.
Biblical literature is as philosophically savvy as any ancient intellectual tradition, using story, law, and poetry to reason with us.
Since James Barr’s work in the 1960s, the challenge for Hebrew scholars has been to continue to apply the insights of linguistic semantics to the study of biblical Hebrew. This book begins by describing a range of approaches to semantic and grammatical analysis, including structural semantics, cognitive linguistics and cognitive metaphors, frame semantics, and William Croft’s Radical Construction Grammar. It then seeks to integrate these, formulating a dynamic approach to lexical semantic analysis based on conceptual frames, using corpus annotation. The model is applied to biblical Hebrew in a detailed study of a family of words related to “exploring,” “searching,” and “seeking.” The results demonstrate the value and potential of cognitive, frame-based approaches to biblical Hebrew lexicology.
This volume is the fifth in a series that explores the use of rhetoric in the study of biblical literature. Contributions from scholars in North America, Britain, Continental Europe and South Africa focus here on four major categories: The Theory of Rhetoric and Biblical Interpretation, Rhetorical Interpretation of Luke's Gospel and Acts, The Rhetorical Interpretation of Paul's Writings, and Rhetorical Interpretation of Hebrews and Ignatius. Author include Tom Olbricht, Douglas Campbell, Arthur Gibson, Craig Evans, Vernon Robbins, Greg Bloomquist, Pieter Botha, Paul Danove, Gerrie Snyman, Anders Eriksson, K. K. Yeo, Lauri Thuren, G. A. van den Heever, Marc Debanne, J. N Vorster, and the editors.
This study pioneers the use of philosophy of religion in the study of the Hebrew Bible. After identifying the need for a legitimate philosophical approach to Israelite religion, the volume traces the history of interdisciplinary relations and shows how descriptive varieties of philosophy of religion can aid the clarification of the Hebrew Bible’s own metaphysical, epistemological, and moral assumptions. Two new interpretative methodologies are developed and subsequently applied through an introduction to what the biblical texts took for granted about the nature of religious language, the concept of deity, the properties of Yhwh, the existence of gods, religious epistemology, and the relation between religion and morality.
The Senses of Scripture reveals the essence of biblical epistemology - the ways in which ancient Israelites thought about and used their sensorium. The theoretical introduction demonstrates that scholars need to liberate themselves from the Western bias that holds a pentasensory paradigm and prioritises the sense of sight. The discussion of the biblical material demonstrates that biblical scholars should follow a similar path. Through examination of associative and contextual patters the author reaches a septasensory model, including sight, hearing, speech, kinaesthesia, touch, taste, and smell. It is further demonstrated that the senses, according to the HB, are a divinely created physical experience, which symbolised human ability to act in a sovereign manner in the world. Despite the lack of a biblical Hebrew term 'sense', it seems that at times the merism sight and hearing serves that matter. Finally, the book discusses the longstanding dispute regarding the primacy of sight vs. hearing, and claims that although there is no strict sensory hierarchy evident in the text, sight holds a central space in biblical epistemology.
The volume presents Stanley E. Porter's considered thoughts and reflections on key questions of meaning and context, addressing the problems of biblical interpretation and how a close collaboration between hermeneutics and linguistics can help to solve them. The chapters display Porter's work in both fields, examining how hermeneutics functions as a field in modern biblical studies, and how the quest for meaning in biblical texts is underpinned by the study of linguistics. The volume focuses on context for understanding the meanings of biblical texts. Porter suggests that linguists can learn more from the philosophical questions around meaning that hermeneutics apply in their study of biblical texts, and that there is more fruitful work to be done in the field of hermeneutics using insights from linguistics.
The essays in this volume arose out of the Society of Biblical Literature section on linguistics and Biblical Hebrew and have been selected to provide a summary and statement of the state of the question with regard to a number of areas of investigation. The sixteen articles are organized into sections on phonology, morphology, syntax, semantics, discourse analysis, historical/comparative linguistics, and graphemics.
Despite its centrality in mainstream linguistics, cognitive semantics has only recently begun to establish a foothold in biblical studies, largely due to the challenges inherent in applying such a methodology to ancient languages. The Semantics of Glory addresses these challenges by offering a new, practical model for a cognitive semantic approach to Classical Hebrew, demonstrated through an exploration of the Hebrew semantic domain of glory. The concept of ‘glory’ is one of the most significant themes in the Hebrew Bible, lying at the heart of God’s self-disclosure in biblical revelation. This study provides the most comprehensive examination of the domain to date, mapping out its intricacies and providing a framework for its exegesis.