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A thorough and competent examination of divergent hermeneutical methods widely used by evangelicals today.
Introduction to Biblical Interpretation, now in its third edition, is a classic hermeneutics textbook that sets forth concise, logical, and practical guidelines for discovering the truth in God’s Word. With updates and revisions throughout that keep pace with current scholarship, this book offers students the best and most up-to-date information needed to interpret Scripture. Introduction to Biblical Interpretation: Defines and describes hermeneutics, the science of biblical interpretation Suggests effective methods to understand the meaning of the biblical text Surveys the literary, cultural, social, and historical issues that impact any text Evaluates both traditional and modern approaches to Bible interpretation Examines the reader’s role as an interpreter of the text and helps identify what the reader brings to the text that could distort its message Tackles the problem of how to apply the Bible in valid and significant ways today Provides an extensive and revised annotated list of books that readers will find helpful in the practice of biblical interpretation Used in college and seminary classrooms around the world, this volume is a trusted and valuable tool for students and other readers who desire to understand and apply the Bible.
Since its publication in 1950, Protestant Biblical Interpretation has been a standard introduction to hermeneutics in evangelical colleges and seminaries. Twice revised, this textbook has sold well over 100,000 copies. Now this venerable resource is available in a paperback edition. "Hermeneutics," writes the author, "is the science and art of Biblical interpretation. . . . As such it forms one of the most important members of the theological sciences. This is especially true for conservative Protestantism, which looks on the Bible as . . . the only authoritative voice of God to man." After surveying the history of biblical interpretation, the author devotes seventy pages to explicating "the Protestant system of hermeneutics." He then discusses the doctrinal, devotional, and practical uses of the Bible. Following a chapter on the hermeneutical dimension of the problem of biblical inerrancy and secular science, he concludes with chapters on the interpretation of types, prophecy, and parables.
This handbook provides a comprehensive guide to methods, terms, and concepts used by biblical interpreters. It offers students and non-specialists an accessible resource for understanding the complex vocabulary that accompanies serious biblical studies. Articles, arranged alphabetically, explain terminology associated with reading the Bible as literature, clarify the various methods Bible scholars use to study biblical texts, and illuminate how different interpretive approaches can contribute to our understanding. Article references and topical bibliographies point readers to resources for further study. This handbook, now updated and revised to be even more useful for students, was previously published as Interpreting the Bible: A Handbook of Terms and Methods. It is a suitable complement to any standard hermeneutics textbook.
Evangelical interpretation of 1 Timothy 2:8-15 (certainly at the level of detail) has, in the period from 1945 to 2001, changed from one of received consensus to confused plurality. This thesis provides an explanation of this phenomenon by identifying and analysing the influences within evangelical interpretation that contributed to and shaped it. The first part of the thesis (Section A) is foundational. It establishes the validity of using the term Evangelical as an heuristic concept and provides, by means of a wide-ranging and unique analysis of published discussions of 1 Timothy 2:8-15, the necessary evidence to demonstrate the changes that took place. The major part of the thesis (Sections B and C) provides, for the first time, a detailed investigation of these changes. This is undertaken with a view to establishing: (i) the factors that contributed to establishing the early consensus, (ii) the circumstances which acted as catalysts to review and on-going change, and (iii) the developments which shaped the manner in which discussion subsequently took place and which contributed to the plethora of contemporary interpretations of 1 Timothy 2:8-15. In doing so it adopts a methodology which self-consciously combines both diachronic and synthetic approaches and is thus able (a) to isolate more effectively major trends and their development and (b) to provide a framework for a more rigorous analysis. The resulting study concludes (Section D) that evangelical interpretation of 1 Timothy 2:8-15 for the period from 1945 to 2001 was embedded in and shaped by contemporary social and ecclesiastical changes and by its own internal dynamics as it responded to these developments. In particular, differing responses to emerging theological, linguistic, historical and cultural discussions and to contemporary hermeneutical debates have proved decisive. While two broadly distinguishable (and conflicting) approaches developed, they spawned a plethora of different exegetical options and variant interpretations.