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Geoffrey W. Bromiley has abridged this monumental theological dictionary into a convenient, one-volume edition that is accessible to all readers.
Christian exegesis of the Song of Songs has long interacted creatively with - and, more recently, reacted critically against - the allegorical interpretation developed by Origen of Alexandria (c.185-c.254) in his Commentary and two Homilies on the Song of Songs. Interest in Origen's exegesis of the Song's narrative elements has dominated past scholarship, which has almost entirely ignored how Origen assesses the Song itself, in its unity as a revealed text. This study aims to show that the Commentary and Homilies - when read in light of Origen's hermeneutic, his nuptial theology, his understanding of the prophetic mediation of inspired texts, and his doctrine of last things - clearly portray the Song of Songs itself as the divine Bridegroom's perfect marriage-song. As such, it mediates Christ's eschatological presence, as the `spirit' of Scripture, in and through the intelligible structures of the text itself.
The Significance of the Trinity is Albert Nolan's lectorate in theology (STL), which was granted by the Dominican studium generale in Oxford and was awarded to him in 1961. It is a biblically based piece of work, Thomistic, and oriented towards the relevance of the doctrine for our Christian lives. There are three things we can note before reading it. (1) It shows Albert's beginning his own theological enterprise where all theology begins, or began, with the doctrine of the Trinity. (2) His approach at that time, and his training, was in the thought of St Thomas, which continued to ground him even as he moved more and more in the direction of doing theology contextually. (3) As Jesus became more and more the center of his theological thought, he had already begun his reflections on Jesus in his study of the Trinity. Albert became best known as a theologian with the publication in 1976 of his widely distributed and translated Jesus Before Christianity and thirty years later of Jesus Today. Jesus had already been on his mind but the Jesus of the electorate began where the story of Jesus himself begins, within the Trinity. From the Foreword by Donald Goergen OP, Chicago.
In 1927 C.A.A. Scott, while commenting on the apostle Paul's Christology, remarked that the "history of the word Glory in the Bible has yet to be written." By using methodology developed in semantics, semiotics, and, more generally, literary theory, Newman examines the origin and rhetoric of Paul's Glory-Christology. The investigation involves three distinct tasks: (1) to plot the tradition-history of Glory which formed part of Paul's linguistic world, (2) to examine Paul's letter, in light of the reconstructed tradition-history of Glory, in order to discern the rationale of Paul's identification of Christ as Glory and, (3) to map out the implications of such an identification for Paul's theological and rhetorical strategy. On the basis of this study, four conclusions are reached for understanding Paul. First, Paul inherited a symbolic universe with signs already "full" of signification. Second, knowing the (diachronically acquired) connotative range of a "surface" symbol (e.g. Glory) aids in discerning Paul's precise contingent strategy. Third, knowing the "surface" symbol's referential power defines and contributes to the "deeper structure" of Paul's theological grammar. Finally, the heuristic power within the construals of the Glory tradition coalesce in Paul's Christophany and thus provide coherence at the "deepest" level of Paul's Christology.
Includes Part 1, Number 1: Books and Pamphlets, Including Serials and Contributions to Periodicals (January - June)
This book investigates why, unlike in the early centuries, the ethical behavior of Christians today is so little different from that of non-Christians. It does this by first reviewing the teachings of Jesus about how Christians are to live and the positive response of early Christians to these teachings. The major portion of the book then documents how the rise of asceticism and the proliferation of church law came to eclipse Jesus' teachings of serving others through unselfish love. It reviews how Chrysostom, Augustine, Luther, and others tried to return the church to the New Testament way of life. The book reaches two conclusions: Christians today prefer to live by only avoiding the gross evils forbidden by the Ten Commandments rather than by Jesus' all-inclusive New Commandment of loving one another as he loved us. They are also willing to offer God the piety of churchly activity, but what God also asks, a life of goodness serving one's fellowman, they feel is just asking too much.
Rather than viewing the Graeco-Roman world as the “background” against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe’s appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe’s essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.