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This resource provides significant amounts of Bible information in brief capsules and is formatted for reproduction as bulletin inserts or in newsletters.
The nuclear family is under siege as never before. With the dramatic increase in divorce, illegitimacy and single parenthood, we are witnessing the voluntary breakup of the minimal family unit on a massive scale. Meanwhile many people question whether marriage should be defined as a relationship between a man and a woman, and some are trying to sever the idea of marriage and procreation completely. Bestselling author William Bennett believes that we are engaging in a reckless and radical social experiment that, unless it is firmly resisted, will have calamitous consequences. In this strong and vigorous, but sophisticated and informed defense of the traditional nuclear family, Bennett argues that we urgently need to reestablish the idea of marriage as an arrangement between a man and a woman, monogamous and freely chosen, a place of sexual and emotional intimacy, affection and friendship. Marriage should be the institution through which children are conceived and born, loved and disciplined, nurtured and raised. And marital permanence must once again become normative, a high ideal, something to which people commit and strive to maintain. Bennett argues that we are willfully and frivolously casting aside one of our greatest historical achievements under the illusion that we can cheerfully deconstruct the traditional family and then one day decide to pull back from the brink. Having blithely tossed these precious things aside, we will find that we cannot so easily summon them back. Yet Bennett's book is not a jeremiad or a gloom-and-doom scenario but a positive affirmation of family life and an argument for why a certain traditional understanding of the family leads to greater humanflourishing and happiness.
Fourteen members of The Context Group honor Bruce J. Malina and his scholarship in this volume by following his consistent example of developing or using explicit social scientific models to interpret documents from the ancient Mediterranean world. Ordinary features of that cultural world such as gossip, reciprocity, a pervasive military presence, the power of women, and becoming a follower of Jesus stand out with greater clarity in the Bible when a reader understands the cultural matrix in which such social dynamics function. These essays reflect The Context Group’s more than twenty years of collaborative experience in researching the cultural context of the Bible. New insights are built on the solidly established foundations of their earlier cross-cultural studies. Readers will find the individual essays enlightening and challenging. Taken as a whole they form a valuable resource and a stimulating and helpful aid to further study.
As a more economical alternative to the standard hardbound edition, this softbound version of Egermeier's Bible Story Book brings you all the same text, artwork and study guides (minus the expanded map section).
The long and complex history of reception and interpretation of the Hebrew Bible / Old Testament through the ages, described in the HBOT Project, focuses in this concluding volume III, Part 2 on the multifarious research and the different methods used in the last century. Even this volume is written by Christian and Jewish scholars and takes its wider cultural and philosophical context into consideration. The perspective is worldwide and ecumenical. Its references to modern biblical scholarship, on which it is based, are extensive and updated.The indexes (names, topics, references to biblical sources and a broad body of literature beyond) are the key to the wealth of information provided.Contributors are J. Barton, H.L. Bosman, A.F. Campbell, SJ, D.M. Carr, D.J.A. Clines, W. Dietrich, St.E. Fassberg, D. Føllesdal, A.C. Hagedorn, K.M. Heim, J. Høgenhaven, B. Janowski, D.A. Knight, C. Körting, A. Laato, P. Machinist, M.A.O ́Brien, M. Oeming, D. Olson, E. Otto, M. Sæbø, J. Schaper, S. Sekine, J.L. Ska, SJ, M.A. Sweeney, and J. de Waard.
The Union Version, China's preeminent and most widely used translation of the Bible, had achieved the status of a sacred Chinese classic within the Chinese Church not long after its publication in 1919. Jost Zetzsche's monograph on this remarkable translation traces the historical and linguistic background that led to the decision to translate the Union Version, with detailed analyses of the translation efforts that preceeded it. Special attention is given to the cooperation and confrontation among Protestant denominations as well as the rising prominence of the Chinese translators as these groups attempted to form a cohesive translation of the Bible. This is set against the background of the development of the Chinese language during the 30-year translation process, both in the perception of the translators and in the country at large.
Sexual Pollution in the Hebrew Bible examines the Hebrew Bible's use of pollution language to characterize sexual relationships. Eve Feinstein argues that descriptions of female pollution reflect a view of women as sexual property, while descriptions of male pollution relate to Israel's holiness. The book enables a more thorough understanding of sexual pollution, its particular characteristics, and the role that it plays in biblical literature.
The task of interpreting the Bible — which was written by and to people living in very different cultural contexts from contemporary Western society — can seem monumental. The opposite is also true: people can easily forget that studying the Bible is a type of cross-cultural encounter, instead reading their own cultural assumptions into biblical texts. In A Cultural Handbook to the Bible John Pilch bridges this cultural divide by translating important social concepts and applying them to biblical texts. In short, accessible chapters Pilch discusses sixty-three topics related to the cosmos, the earth, persons, family, language, human consciousness, God and the spirit world, and entertainment. Pilch's fresh interpretations of the Bible challenge traditional views and explore topics often overlooked in commentaries. Each chapter concludes with a list of useful references from cultural anthropology or biblical studies, making this book an excellent resource for students of the Bible.