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The Bhagavat Gita is one of the main religious literature in the Hindu way of life. It contains about 700 verses divided into 18 cantos. It is the essence of the philosophy contained in the Upanishads and is a part of the Mahabharata which describes the story of the Pandavas and the Kouravas. The development of the various incidents in the life of the Pandavas and the Kouravas ultimately leads to the war in Kurukshetra wherein the Pandavas finally win the battle. When Arjuna, the great warrior of the Pandava brothers sees the Kourava army in the battlefield, he is overwhelmed with concern because they are all his kinsmen. He gets terrified. Not because of fear of battle but because of emotions. Krishna who is the incarnation of the Almighty God was acting as his charioteer. Arjuna tells Krishna, ‘My limbs give way. My mouth is getting parched. I feel shaky. My bow slips from my hand. My skin burns all over. My mind is whirling as though I cannot hold on to myself. I see evil portends.’ A conversation ensues between Krishna and Arjuna and this conversation is the Bhagawat Gita. This book contains a brief synopsis of the Bhagawat Gita. The author has also published an audio book in three parts which is available with the audio booksellers.
The Bhagawat Purana sings of the glory of Vishnu and his incarnations. It is one of the most popular of the eighteen major puranas, and its recitations lasting for a week, called Bhagawat Saptaha, are held all over India. The special collection of nine vo
Includes the following titles: Tales of Balarama Sudama Krishna and Shishupala Krishna and The False Vasudeva Aniruddha
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About Book: The book explores the relation between the Divine Reality and the ritualistic worship practised by Hindus. The first chapter describes interpretations of the symbols used by Rishis in Rig Vedic hymns and of important slokas of Isha Upanishad and also describes the Vedic and Sankhyaic Paradigms, which are frameworks for the knowledge embodying Creation. In the following three chapters, discussions of the origins of the Vedas and the evolution of Vedic auxiliary texts are provided. In most Hindu households, worshippers seldom discuss the spiritual significance of mantras and sthothrams making it appear that the Gods they worship are different from reality. The fifth and following chapters are interpretations of the Lalitha and Vishnu sahasranaamas, Ganapathi Vaibhavam, Sri Rudra and Gajendra Moksham including their spiritual context. About the Author: Sridhar Chitta is a retired Professor of Electronics and Communication Engineering after several years of service in industries in India, the Middle East and Canada. When discussing spiritual matters with friends and colleagues, he noted their lack of awareness of the spiritual context of daily worship and felt a strong desire to write a book that discusses the connection. Sri Aurobindo's scholarly interpretation of the Vedas and Upanishads made a deep impression on him and led him to explore the spiritual significance of the sahasranaamas and sthothrams of Hindu Devathas. After spending more than 5 years researching and listening to a few hundred discourses, he began writing The Knowledge in the Vedas in 2018. He presently resides in Hyderabad, India and continues to explore spirituality. He has also authored Fundamentals of Electric Theory and Circuits, marketed by Wiley, India.
In Puranic lore, Vishnu is the preserver of the universe and the cosmic order. The Dasha Avatar is the Puranic story of the ten incarnations of Vishnu who descends to the terrestrial world to establish stability and order, time and again. The avatars occur in a sequence – the first was matsya or fish representing life in water, followed by kurma or turtle signifying life in water and on land, then varaha or boar alluding to terrestrial life and so on. The sequence of the avatars could be taken to symbolise various stages in the evolution of life culminating in the advent of the perfect being.