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In The Peaceable Kingdom Stanley Hauerwas claims that "to begin by asking what is the relation between theology and ethics is to have already made a mistake." Hauerwas's claim, and his contribution toward a socially constituted and historically embodied account of the moral life and moral reason, are often charged with sectarianism, relativism, and tribalism. Emmanuel Katongole defends Hauerwas's dismissal of the traditional philosophical "problem" of the relation between ethics and religion. It is, he argues, part of Hauerwas's wider attempt to set aside the dominant Kantian moral tradition. Standard fare in moral philosophy, inspired by that tradition, fosters a highly formal, ahistorical view of ethics that does not do justice to our experience of ourselves as moral agents.
The author of this book develops a theoretical framework and demonstrates that Hauerwas's claim about the relation between religion and ethics only makes sense within the wider framework of his attempt to set aside Kantian moral tradition.
The explicit ambition of this collection is to move 'beyond' the Universal Pragmatics of Jürgen Habermas. It is without doubt an ambitious programme whose architect has led since the 1960s a series of reflections on the rational potential of western society from the Enlightenment to the present. However, this theoretical emphasis on the irreducibility of the rational content of debate cannot avoid abstracting communicative universals from the empirical communication practices which are always embedded in multiple contexts of discourse, identity, media and institutions. This tension in Habermas's oeuvre has developed an antagonistic potential. An example of this antagonism can be seen in the distorting effects of a normative theory of communication whose very normativity means turning a blind eye to a history of social communication. For example, Habermas infamously neglects the constitutive role played by the media in constructions of what is held to be 'public' and even his more recent revisions do not resolve this dilemma. The nine contributions in this volume from the fields of psychology, politics, media, epistemology and aesthetics set out to move beyond the influence of communicative universals and propose alternative approaches to the challenge of reconciling autonomy, interaction and social organisation.
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A vital and timely contribution to the growing scholarship on the political thought of Alain Badiou Is inattention to questions of race more than just incidental to Alain Badiou’s philosophical system? Universal Emancipation reveals a crucial weakness in the approach to (in)difference in political life of this increasingly influential French thinker. With white nationalist movements on the rise, the tensions between commitments to universal principles and attention to difference and identity are even more pressing. Elisabeth Paquette’s powerful critical analysis demonstrates that Badiou’s theory of emancipation fails to account for racial and racialized subjects, thus attenuating its utility in thinking about freedom and justice. The crux of the argument relies on a distinction he makes between culture and politics, whereby freedom only pertains to the political and not the cultural. The implications of this distinction become evident when she turns to two examples within Badiou’s theory: the Négritude movement and the Haitian Revolution. According to Badiou’s 2017 book Black, while Négritude is an important cultural movement, it cannot be considered a political movement because Négritude writers and artists were too focused on particularities such as racial identity. Paquette argues that Badiou’s discussion of Négritude mirrors that of Jean-Paul Sartre in his 1948 essay “Black Orpheus” that has been critiqued by leading critical race theorists. Second, prominent Badiou scholar Nick Nesbitt claims that the Haitian Revolution could only be considered political if its adherents had shifted their focus away from race. However, Paquette argues that not only was race a central feature of this revolution but also that the revolution ought to be understood as a political emancipation movement. Paquette also moves beyond Badiou, drawing on the groundbreaking work of Sylvia Wynter to offer an alternative framework for emancipation. She juxtaposes Badiou’s use of universality as indifference to difference with Wynter’s pluri-conceptual theory of emancipation, emphasizing solidarity over indifference. Paquette then develops her view of a pluri-conceptual theory of emancipation, wherein particular identities, such as race, need not be subtracted from a theory of emancipation.
Beyond the Marketplace is an interdisciplinary view of the relationship between markets and society. Do individuals behave in markets as neoclassical theory assumes they do? Can other social institutions and processes--e.g., family formation and voting behavior--be analyzed with the same analytic tools we use to study markets? How is economic behavior shaped by institutions beyond the marketplace? Do markets themselves have a social and cultural structure which is not adequately explained by the formal tools of neoclassical analysis? In Beyond the Marketplace, economists, sociologists, political scientists, historians, and anthropologists respond to these, and related, questions.
Beyond Disney: The Unofficial Guide to Universal, SeaWorld, and the Best of Central Florida, by Bob Sehlinger and Seth Kubersky is a guide to non-Disney theme parks, attractions, restaurants, outdoor recreation, and nightlife in Orlando and central Florida. Features include the latest information on the new Harry Potter attractions at Universal Studios as well as step-by-step touring plans that save four hours of waiting in line at Universal Studios and Universal's Island of Adventure. Complete chapters are devoted to the Universal parks, SeaWorld, Busch Gardens, Legoland, and the NASA Kennedy Space Center among others. Leading you step-by-step, it's the guide that puts you ahead of the crowd and keeps you there.
Fleeing the Universal takes issue with the popular view that contemporary literary and cultural theory has brilliantly effected, or at least brilliantly reported, the demise of philosophy and the emergence of a new post-philosophical culture. It offers a critique of the various options presented by "post-rational" critics and theorists and, at the same time, argues for the superiority of speculative philosophy to all these options. Further, it demonstrates that the chief problems with post-rationalism were already seen, before our time, by two speculative philosophers, Hegel and Santayana, both of whose systems of philosophy are primarily intended to avoid the problems that beset the critique of reason. Fleeing the Universal criticizes the arguments and methods of deconstruction, the new pragmatism, and New Historicism, and suggests that the alternatives to post-philosophy developed by Hegel in the early nineteenth century and by Santayana in the early twentieth century have not been superseded by any theory associated with the culture of postmodernism or the analytical techniques of poststructuralism.
Ascension has occurred. Mother Earth now sits in the Fifth Dimension, and she calls all of her children to raise their energies to join her. In Beyond Ascension 2012: Universal Truths, Master Saint Aloysius-through psychic channel and spiritual healer Victoria Cochrane-takes us beyond the concepts that God offers unconditional love and proposes that we are one with God. This sequel to Raising the Energies of Mother Earth Towards and After Ascension 2012 asks to look beyond our physical bodies to embrace our soul journeys. It shares the highest truths about our connection to God the Creator and to Mother Earth, our soul journey, and our abilities to traverse the universe in our sleep. Here are some of the ideas this volume introduces: It is possible to hear God's answer when we pray; all we need to do is listen. Jesus is an ascended master who is a member of the Great Cosmic Council. As such, he has been instrumental in bringing about the Ascension and the New Age. We are on an onward soul journey, and our souls speak to us through our physical, emotional, and mental bodies. All beings, humans and ethereal, are subject to spiritual law. All humans have a higher self that holds universal knowledge and has a direct connection to the Divine. Beyond Ascension 2012: Universal Truths explores the possibilities available to us if we can only look beyond the physical realm."