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The explicit ambition of this collection is to move 'beyond' the Universal Pragmatics of Jürgen Habermas. It is without doubt an ambitious programme whose architect has led since the 1960s a series of reflections on the rational potential of western society from the Enlightenment to the present. However, this theoretical emphasis on the irreducibility of the rational content of debate cannot avoid abstracting communicative universals from the empirical communication practices which are always embedded in multiple contexts of discourse, identity, media and institutions. This tension in Habermas's oeuvre has developed an antagonistic potential. An example of this antagonism can be seen in the distorting effects of a normative theory of communication whose very normativity means turning a blind eye to a history of social communication. For example, Habermas infamously neglects the constitutive role played by the media in constructions of what is held to be 'public' and even his more recent revisions do not resolve this dilemma. The nine contributions in this volume from the fields of psychology, politics, media, epistemology and aesthetics set out to move beyond the influence of communicative universals and propose alternative approaches to the challenge of reconciling autonomy, interaction and social organisation.
Any study of communication must take into account the nature and role of speech acts in a broad context. This book addresses questions such as: - What do we mean? - How do we say it? and - How is it understood? in the broad context of universal, socio-cultural and psychological issues that bear on human communication. It presents an overview of current issues in speech act theory that are at the center of human and social sciences dealing with language, thought and action, building on John Searle's famous article 'How Performatives Work' (included in this book). The contributions by linguists, psychologists, computer scientists, and philosophers thus address issues of communication that are crucial in conversation analysis, cognitive science, artificial intelligence, psychology and philosophy, and a general understanding of how we communicate. The book is suitable for courses with an extensive bibliography for further reading and an Index.
What is moral thought and what kinds of demands does it impose? Alice Crary's book Beyond Moral Judgment claims that even the most perceptive contemporary answers to these questions offer no more than partial illumination, owing to an overly narrow focus on judgments that apply moral concepts (for example, "good," "wrong," "selfish," "courageous") and a corresponding failure to register that moral thinking includes more than such judgments. Drawing on what she describes as widely misinterpreted lines of thought in the writings of Wittgenstein and J. L. Austin, Crary argues that language is an inherently moral acquisition and that any stretch of thought, without regard to whether it uses moral concepts, may express the moral outlook encoded in a person's modes of speech. She challenges us to overcome our fixation on moral judgments and direct attention to responses that animate all our individual linguistic habits. Her argument incorporates insights from McDowell, Wiggins, Diamond, Cavell, and Murdoch and integrates a rich set of examples from feminist theory as well as from literature, including works by Jane Austen, E. M. Forster, Tolstoy, Henry James, and Theodor Fontane. The result is a powerful case for transforming our understanding of the difficulty of moral reflection and of the scope of our ethical concerns.
Explores some steps toward non-assimilative encounters in the "global village."
About a decade ago, an antagonistic debate on the 'science war' arose on both sides of the Atlantic. At issue was how far the social sciences could intervene in disentangling the practice of science. The debate has now calmed down, but has by no means been solved. As a continuation of the antagonism that once haunted the advocates of Karl Popper against those of Thomas Kuhn, versions of this animated debate are likely to arise again. In this light, the theory of inquiry once launched by Charles S. Peirce may prove valuable. Despite early efforts by, amongst others, Karl-Otto Apel and Juergen Habermas, Peirce's theory of inquiry remains largely unknown in the social sciences. It is the aim of this publication - the bulk of which was written long ago as a doctoral thesis - to place Peirce's theory of inquiry in the centre of social science theory.
Drawing freely and expertly from Continental and analytic traditions, Richard Bernstein examines a number of debates and controversies exemplified in the works of Gadamer, Habermas, Rorty, and Arendt. He argues that a "new conversation" is emerging about human rationality—a new understanding that emphasizes its practical character and has important ramifications both for thought and action.
The author of this book develops a theoretical framework and demonstrates that Hauerwas's claim about the relation between religion and ethics only makes sense within the wider framework of his attempt to set aside Kantian moral tradition.
The International Encyclopedia of Communication Theory and Philosophy is the definitive single-source reference work on the subject, with state-of-the-art and in-depth scholarly reflection on key issues from leading international experts. It is available both online and in print. A state-of-the-art and in-depth scholarly reflection on the key issues raised by communication, covering the history, systematics, and practical potential of communication theory Articles by leading experts offer an unprecedented level of accuracy and balance Provides comprehensive, clear entries which are both cross-national and cross-disciplinary in nature The Encyclopedia presents a truly international perspective with authors and positions representing not just Europe and North America, but also Latin America and Asia Published both online and in print Part of The Wiley Blackwell-ICA International Encyclopedias of Communication series, published in conjunction with the International Communication Association. Online version available at www.wileyicaencyclopedia.com
The Eucharist has become the central act of Christian life and worship. Unresolved disagreements about it, however, remain as obstacles to religious unity, and to developing a eucharistic spirituality adapted to the unpredictable standards of a deconstructed, critically driven, postmodern age. Beginning with a reassessment of medieval "realist" doctrines of the Eucharist, Beyond the Body argues that the real meaning of the Words of Institution is their use in fulfilling the Last Supper command of Jesus to be remembered. Where traditional doctrines of the Eucharist and their corresponding forms of piety dead-end in intellectual conundrum or disembodied symbolism, that command evokes a world of transformative events with the historical Jesus of the Last Supper as real and constant partner. As an "antitheology" the task of this book is to sketch the intellectual footprint of a nonmetaphysical eucharistic faith. Setting aside traditional approaches, however, will have been worth it only if this enables a eucharistic belief that meets the needs of and is fruitful for religious life in general. Its ultimate goal is to refocus eucharistic piety on the liturgical act itself as a transformative event united in time with the person of Jesus in both remembrance and thanksgiving.