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A radical reinterpretation of Christianity by one of the twentieth century’s leading philosophers Today, Alan Watts is remembered mainly as an eloquent interpreter of Eastern philosophies such as Taoism and Zen Buddhism. Not everyone knows that Watts was also a formidable scholar of Christianity who worked as an Episcopal chaplain early in his career. He eventually left the church to find his own spiritual path, but his time there fueled a burst of literary creativity that culminated in Beyond Theology, originally published in 1964 and now back in print. In this landmark work, Watts asks whether a “rigorous, imperious, and invincibly self-righteous” religion such as Christianity can stay relevant in our modern, multicultural world. To answer that question, he deconstructs Christianity by using concepts borrowed from psychology, linguistics, science, and Eastern philosophy. In the process, he solves difficult problems of theology, traces the impact of Christianity on Western culture, and points the way to a new form of nondualistic spirituality. Playing the role of a philosophical jester, Watts artfully deploys paradoxes, riddles, and gently subversive humor to overturn conventional wisdom. His intention is not to hold sacred things up to ridicule but rather to expand our definition of the sacred. The ultimate aim is to help us see beyond the external trappings of religion — beyond ritual, myth, doctrine, and theology itself — to experience the divine within ourselves.
A radical reinterpretation of Christianity by one of the twentieth century’s leading philosophers Today, Alan Watts is remembered mainly as an eloquent interpreter of Eastern philosophies such as Taoism and Zen Buddhism. Not everyone knows that Watts was also a formidable scholar of Christianity who worked as an Episcopal chaplain early in his career. He eventually left the church to find his own spiritual path, but his time there fueled a burst of literary creativity that culminated in Beyond Theology, originally published in 1964 and now back in print. In this landmark work, Watts asks whether a “rigorous, imperious, and invincibly self-righteous” religion such as Christianity can stay relevant in our modern, multicultural world. To answer that question, he deconstructs Christianity by using concepts borrowed from psychology, linguistics, science, and Eastern philosophy. In the process, he solves difficult problems of theology, traces the impact of Christianity on Western culture, and points the way to a new form of nondualistic spirituality. Playing the role of a philosophical jester, Watts artfully deploys paradoxes, riddles, and gently subversive humor to overturn conventional wisdom. His intention is not to hold sacred things up to ridicule but rather to expand our definition of the sacred. The ultimate aim is to help us see beyond the external trappings of religion — beyond ritual, myth, doctrine, and theology itself — to experience the divine within ourselves.
What do Christianity and queerness have to do with each other? Can Christianity be queered? Queer Theology offers a readable introduction to a difficult debate. Summarizing the various apologetic arguments for the inclusion of queer people in Christianity, Tonstad moves beyond inclusion to argue for a queer theology that builds on the interconnection of theology with sex and money. Thoroughly grounded in queer theory as well as in Christian theology, Queer Theology grapples with the fundamental challenges of the body, sex, and death, as these are where queerness and Christianity find (and, maybe, lose) each other.
Learn to identify, evaluate, and refine your approach to forming theological conclusions based on the biblical text. The Bible has long served as the standard for Christian practice, yet believers still disagree on how biblical passages should be interpreted and applied. Only when readers fully understand the constructs that inform their process of moving from Scripture to theology--and those of others--can Christians fully evaluate teachings that claim to be "biblical." In this book--part of the Counterpoints series--scholars who affirm an inspired Bible, relevant and authoritative for every era, present models they consider most faithful to Scripture Walter C. Kaiser, Jr.: Principlizing Model Daniel M. Doriani: Redemptive-Historical Model Kevin J. Vanhoozer: Drama-of-Redemption Model William J. Webb: Redemptive-Movement Model Each position receives critiques from the proponents of the other views. Moreover, due to the far-reaching implications this topic holds for biblical studies, theology, and church teaching, this book includes three additional reflections by Christopher J. H. Wright, Mark L. Strauss, and Al Wolters on the theological and practical interpretation of biblical texts. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
A theory of human origins that is one-half Charles Darwin and one-half Cain and Abel is bound to entail a lot of rethinking of traditional themes. Rene Girard's thesis of original human violence and the Bible's power to reveal it has been around for more than a generation, but its consequences for Christian theology are still only slowly being unpacked. Anthony Bartlett's book makes a signal contribution, representing an astonishing leap forward in understanding what a biblical disclosure of founding violence means for Christian thought and life. If human language arose directly out of the primal experience of murder, then semiotics becomes a core area for theological examination. Tracing the discipline of semiotics through postmodern thinkers, then back through its birth in the Latin era, Bartlett shows how Girard's thought is itself a semiotic emergence, beyond standard Christian metaphysics. Above all, Girardian theory of human signs demands we see the generative impact of violence in our language and thought, and then, conversely, that the Word of God, crucified without retaliation and risen in the same identity, brings a totally new sign and relation into history, offering a thoroughgoing transformation of human life and meaning.
What do we talk about when we talk about "religion"? Is it an array of empirical facts about historical human civilizations? Or is religion what is in essence unpredictable--perhaps the very emergence of the new? In what ways are the legacies of religion--its powers, words, things, and gestures--reconfiguring themselves as the elementary forms of life in the twenty-first century? Given the Latin roots of the word religion and its historical Christian uses, what sense, if any, does it make to talk about "religion" in other traditions? Where might we look for common elements that would enable us to do so? Has religion as an overarching concept lost all its currency, or does it ineluctably return--sometimes in unexpected ways--the moment we attempt to do without it? This book explores the difficulties and double binds that arise when we ask "What is religion?" Offering a marvelously rich and diverse array of perspectives, it begins the task of rethinking "religion" and "religious studies" in a contemporary world. Opening essays on the question "What is religion?" are followed by clusters exploring the relationships among religion, theology, and philosophy and the links between religion, politics, and law. Pedagogy is the focus of the following section. Religion is then examined in particular contexts, from classical times to the present Pentacostal revival, leading into an especially rich set of essays on religion, materiality, and mediatization. The final section grapples with the ever-changing forms that "religion" is taking, such as spirituality movements and responses to the ecological crisis. Featuring the work of leading scholars from a wide array of disciplines, traditions, and cultures, Religion: Beyond a Concept will help set the agenda for religious studies for years to come. It is the first of five volumes in a collection entitled The Future of the Religious Past, the fruit of a major international research initiative funded by the Netherlands Organization for Scientific Research.
Since the 1973 publication of Gustavo Gutiérrez’s groundbreaking work A Theology of Liberation, liberation theology's central premise of the preferential option for the poor has become one of the most important yet controversial theological themes of the twentieth century. As the situation for many of the world’s poor worsens, it becomes ever more important to ensure that the option for the poor remains not only a vibrant theological concept but also a practical framework for living out the gift and challenge of Christian faith. The Preferential Option for the Poor beyond Theology draws on a diverse group of contributors to explore how disciplines as varied as law, economics, politics, the environment, science, liberal arts, film, and education can help us understand putting a commitment to the option for the poor into practice. The central focus of the book revolves around the question: How can one live a Christian life in a world of destitution? The contributors address the theological concept of the option for the poor as well as the ways it can shape our social, economic, political, educational, and environmental approaches to poverty. Their creative examples serve as an inspiration to all those who are seeking to put their talents at the service of human need and the building of a more just and humane world.
How should Augustine, Aquinas, Bonhoeffer, Kant, Nietzsche, and Plato be read today, in light of postcolonial theory and twenty-first-century understandings? This book offers a reader-friendly introduction to Christian liberationist ethics by having scholars "from the margins" explore how questions of race and gender should be brought to bear on twenty-four classic ethicists and philosophers. Each short chapter gives historical background for the thinker, describes that thinker's most important contributions, then raises issues of concern for women and persons of color. Contributors include George (Tink) Tinker, Asante U. Todd, Traci West, Darryl Trimiew, Ada María Isasi-Díaz, Robyn Henderson-Espinoza, and many others.
This is a revised edition of John Milbank’s masterpiece, which sketches the outline of a specifically theological social theory. The Times Higher Education Supplement wrote of the first edition that it was “a tour de force of systematic theology. It would be churlish not to acknowledge its provocation and brilliance”. Featured in The Church Times “100 Best Christian Books" Brings this classic work up-to-date by reviewing the development of modern social thought. Features a substantial new introduction by Milbank, clarifying the theoretical basis for his work. Challenges the notion that sociological critiques of theology are ‘scientific’. Outlines a specifically theological social theory, and in doing so, engages with a wide range of thinkers from Plato to Deleuze. Written by one of the world’s most influential contemporary theologians and the author of numerous books.
The Preferential Option for the Poor beyond Theology draws on an interdisciplinary group of contributors to explore how to practice a commitment to the preferential option for the poor.