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This interdisciplinary conversation discusses the nature of language.
This interdisciplinary conversation discusses the nature of language.
Beyond the Symbol Model: Reflections on the Representational Nature of Language presents arguments on several sides of the contemporary debate over the representational nature of language. Contributors include philosophers, linguists, psychologists, semioticians, and communication theorists from the U. S., Canada, Britain, Northern Ireland, and Israel. The chapters respond to the argument that language can no longer be viewed as a system of signs or symbols, and that a post-semiotic account can be developed from the recognition that language is first and foremost constitutive articulate contact. Three chapters extend this argument, two frame it historically, three disagree, and one contextualizes the "beyond enterprise" itself. The book is a companion volume to Language as Articulate Contact: Toward a Post-Semiotic Philosophy of Communication. These two books contribute to the ongoing conversation about the nature of language that is strongly influencing theory and research in virtually all the human studies.
Introduces the problem of the symbolic structure of physics, surveys the modern history of symbols, proceeds to an epistemological discussion of the role of symbols in our knowledge of nature, and addresses key issues related to the methodology of physics and the character of its symbolic structures.
This volume outlines in a clear and coherent manner the implications for political theory that are inherent in philosophical hermeneutics. It demonstrates how hermeneutical theory provides the ultimate philosophical justification for democratic practice and universal human rights.
For hundreds of years, scholars have debated the meaning of Jesus' central theological term, the 'kingdom of God'. Most of the argument has focused on its assumed eschatological connotations and Jesus' adherence or deviation from these ideas. Within the North American context, the debate is dominated by the work of Norman Perrin, whose classification of the kingdom of God as a myth-evoking symbol remains one of the fundamental assumptions of scholarship. According to Perrin, Jesus' understanding of the kingdom of God is founded upon the myth of God acting as king on behalf of Israel as described in the Hebrew Bible. Moving Beyond Symbol and Myth challenges Perrin's classification, and advocates the reclassification of the kingdom of God as metaphor. Drawing upon insights from the cognitive theory of metaphor, this study examines all the occurrences of the 'God is king' metaphor within the literary context of the Hebrew Bible. Based on this review, it is proposed that the 'God is king' metaphor functions as a true metaphor with a range of expressions and meanings. It is employed within a variety of texts and conveys images of God as the covenantal sovereign of Israel; God as the eternal suzerain of the world, and God as the king of the disadvantaged. The interaction of the semantic fields of divinity and human kingship evoke a range of metaphoric expressions that are utilized throughout the history of the Hebrew Bible in response to differing socio-historical contexts and within a range of rhetorical strategies. It is this diversity inherent in the 'God is king' metaphor that is the foundation for the diversified expressions of the kingdom of God associated with the historical Jesus and early Christianity.
Language, Meaning and the Law offers an accessible, critical guide to debates about linguistic meaning and interpretation in relation to legal language. Law is an ideal domain for considering fundamental questions relating to how we assign meanings to words, understand and comment on texts, and deal with socially and ideologically significant questions of interpretation. The book argues that theoretical issues of concern to linguists, philosophers, literary theorists and others are illuminated by the demands of the legal context, since law is driven by the need for practical solutions and for determinate outcomes based on explicit reasoning. Topics covered include: the relationship of linguistics to legal theory, indeterminacy and statutory interpretation, the theory and practice of using dictionaries in law, defamation and language in the public sphere, and the distinction between perjury and deception. This book does not assume specialist knowledge of the field, and is designed as a self-contained, advanced introduction to a fascinating area of study. The reader will gain an overall insight into issues and debates about meaning and interpretation, as well as an understanding of how these questions are shaped by the legal context.
Exploring how the climate crisis discloses the symbol deficit in the Christian tradition, this book argues that Christianity is rich in symbols that identify and address the failures of humans and the obstacles that prevent humans from doing well, while positive symbols that can engage people in constructive action seem underdeveloped. Henriksen examines the potential of the Christian tradition to develop symbols that can engage peoples in committed and sustained action to prevent further crisis. To do so, he argues that we need symbols that engage both intellectually and emotionally, and which enhance our perception of belonging in relationships with other humans, be it both in the present and in the future. According to Henriksen, the deficit can only be obliterated if we can develop symbols that have some root or resonance in the Christian tradition, provide concrete and specified guidance of agency, engage people both emotionally and intellectually, and finally open up to visions for a moral agency that provide positive motivations for caring about environmental conditions as a whole.
Ethnomusicology is an academic discipline with a very broad mandate: to understand why and how human beings are musical through the study of music in all its geographical and historical diversity. Ethnomusicological scholarship, however, has been remiss in articulating such goals, methods, and theories. A renowned figure in the field, Timothy Rice is one of the few scholars to regularly address this problem. In this volume, he offers a compilation of essays drawn from across his career that finds implicit and yet largely unrecognized patterns unifying ethnomusicology over its recent history. Modeling Ethnomusicology summarizes thirty years of thinking about the field of ethnomusicology as Rice frames and reframes the content of eight of his most important essays from their original context in relation to the environment of today's ethnomusicology. Rice proposes a variety of models meant to guide students and researchers in their study of ethnomusicology. Some of these models pull together disparate strands of the field, while others propose heuristic models that generate questions for researchers as they plan and conduct their research. A new introduction to these essays reviews the history of his writing about ethnomusicology and proposes an innovative model for theorizing in ethnomusicology by ethnomusicologists. This book will be an enduring, essential text in undergraduate and graduate ethnomusicology classrooms, as well as a must-buy for established scholars in the field.
This innovative volume seeks to identify patterns in Mesoamerican symbolic representation that have persistence and coherence across the boundaries of time, space, culture, and language. The collection also includes consideration of recent and powerful arrivals on the Mesoamerican stage, notably, European political, economic, and religious systems.