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The 1955 Bandung Conference was an Asia-Africa forum, organized by Indonesia, Burma, India, the then Ceylon (Sri Lanka) and Pakistan. Representatives of 29 independent Asian and African countries met in Bandung, Indonesia, to discuss matters ranging from national unity, cooperation, decolonization, peace, economic development and their role to play in international policy. The ten points’ declaration of the conference, the so-called ‘Spirit of Bandung’, included the principles of nationhood for the future of the newly independent nations and their interrelations. After the conference most ‘non-aligned’ Asian and African countries opted for philosophies of national unity to guarantee peace and stability. Much is required of a philosophy of national unity. It should connect and inspire citizens via shared ideals, provide a basis for equal citizenship, construct a national history and national identity, being the foundation for laws and institutions etc.. Nowadays, changed international relations have created a diversity of views on secular or religious philosophies of national unity. This development has only made the question of the role of religion in this post-secular era more pressing. In the context of the resurgence of religions, the Bandung conference marks the increasing relevance of the choice at the time for a secular or religious approach. In the African case of Tanzania, the Ujamaa philosophy was secular although Tanzania had a ‘civic religion’. In the Asian case of Indonesia, the philosophy of Pancasila was ‘religious pluralistic’ by recognizing six ‘official’ religions. In both this and other countries, the philosophies of national unity are now contested. Therefore, 68 years after the Bandung Conference, experts from Africa, Asia and Europe do critically answer the questions: - What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability? - Are there comparable philosophies of national unity from other countries?
In 1955, a conference was held in Bandung, Indonesia that was attended by representatives from twenty-nine nations. Against the backdrop of crumbling European empires, Asian and African leaders forged new alliances and established anti-imperial principles for a new world order. The conference came to capture popular imaginations across the Global South and, as counterpoint to the dominant world order, it became both an act of collective imagination and a practical political project for decolonization that inspired a range of social movements, diplomatic efforts, institutional experiments and heterodox visions of the history and future of the world. In this book, leading international scholars explore what the spirit of Bandung has meant to people across the world over the past decades and what it means today. It analyzes Bandung's complicated and pivotal impact on global history, international law and, most of all, justice struggles after the end of formal colonialism.
The expatriate, one of America's greatest black writers, giving a bold assessment of the world's outlook on race, a report of the Bandung Conference of 1955.
A world which, like ours, has been ravaged by some sixty wars in recent decades, can rightly be described as the scene of global disorder. Even today, the same world is traumatized by hot and cold wars, proxy wars, and repeated outbursts of blood-filled mayhem, not to mention the threat of a nuclear holocaust unleashed by big power rivalries. These are not mere statistics, but wounds in the body of humanity, calling for healing and reconciliation. In biblical terms, human beings are not meant to be the owners or the destroyers of the world, but rather its custodians or caretakers. This collection is a summons to responsible care-taking, and it approaches the subject from an intercultural perspective in a variety of fields, including religion and politics. The topics covered range from accounts of major global calamities today to explorations of possible political, economic and societal reforms, and to the invocation of basic religious and philosophical resources needed for the recovery of a world beyond global disorder.
Reviving Bandung -- Quynh N. Pham and Robbie Shilliam -- Sensing bandung -- The elements of Bandung / Himadeep Muppidi -- Entanglements and fragments "by the sea" / Sam Okoth Opondo -- De-islanding / Narendran Kumarakulasingam -- An Afro-Asian tune without lyrics / Khadija el Alaoui -- From Che to Guantanamera: decolonizing the corporeality of the displaced / Rachmi Diyah Larasati -- Before Bandung: pet names in Telangana -- Rahul Rao -- False memories, real political imaginaries: Jovanka Broz in Bandung / Aida A. Hozi -- Throwing away the "heavenly rule book": the world revolution in the Bandung spirit and poetic solidarities / Anna M. Agathangelou -- Lineages of Bandung -- Remembering Bandung: when the streams crested, tidal waves formed, and an estuary appeared / Siba N. Grovogui -- The racial dynamic in international relations: some thoughts on the pan-African antecedents of Bandung / Randolph B. Persaud -- Spectres of the 3rd world: Bandung as a lieu de mémoire / Giorgio Shani -- The political significance of Bandung for development: challenges, contradictions and struggles for justice / Heloise Weber -- Speaking up, from capacity to right: African self-determination debates in post-Bandung perspective / Amy Niang -- Papua and Bandung: a contest between decolonial and postcolonial questions / Budi Hernawan -- Bandung as a plurality of meanings / Rosalba Icaza Garza and Tamara Soukotta -- Conclusions -- The Bandung within / Mustapha Kamal Pasha -- Afterword: Bandung as a research agenda / Craig N. Murphy
In April 1955, twenty-nine countries from Africa, Asia, and the Middle East came together for a diplomatic conference in Bandung, Indonesia, intending to define the direction of the postcolonial world. Representing approximately two-thirds of the world’s population, the Bandung conference occurred during a key moment of transition in the mid-twentieth century—amid the global wave of decolonization that took place after the Second World War and the nascent establishment of a new cold war world order in its wake. Participants such as Jawaharlal Nehru of India, Gamal Abdel Nasser of Egypt, Zhou Enlai of China, and Ahmed Sukarno of Indonesia seized this occasion to attempt the creation of a political alternative to the dual threats of Western neocolonialism and the cold war interventionism of the United States and the Soviet Union. The essays in this volume explore the diverse repercussions of this event, tracing the diplomatic, intellectual, and sociocultural histories that have emanated from it. Making a World after Empire consequently addresses the complex intersection of postcolonial history and cold war history and speaks to contemporary discussions of Afro-Asianism, empire, and decolonization, thus reestablishing the conference’s importance in twentieth-century global history. Contributors: Michael Adas, Laura Bier, James R. Brennan, G. Thomas Burgess, Antoinette Burton, Dipesh Chakrabarty, Julian Go, Christopher J. Lee, Jamie Monson, Jeremy Prestholdt, Denis M. Tull
This study directs attention towards a South-South dimension of knowledge transfer: specifically, China's educational exchange programs for Africa.
Our world today is not only a world in crisis but also a world in profound movement, with increasing numbers of people joining or forming movements: local, national, transnational, and global. The dazzling diversity of ideas and experiences recorded in this collection captures something of the fluidity within campaigns for a more equitable planet. This book, taking internationalism seriously without tired dogmas, provides a bracing window into some of the central ideas to have emerged from within grassroots struggles from 2006 to 2010. The essays here cross borders to look at the politics of caste, class, gender, religion, and indigeneity, and move from the local to the global. Rethinking Our Dance, the second of two volumes, offers a wide range of essays from frontline activists in Afghanistan, Argentina, Brazil, Niger, and Taiwan, as well as from Europe and North America that address the question, “What do we need to do in order to bring about justice and peace?” The Movements of Movements aims to make the bewildering range of contemporary movements more meaningful to the observer and also to be a space where global movements speak to each other. This book will be useful to all who work for egalitarian social change—be they in universities, parties, trade unions, social movements, or religious organisations. Contributors include Kolya Abramsky, Ezequiel Adamovsky, Ousseina Alidou, Samir Amin, Chris Carlsson, John Brown Childs, Lee Cormie, Anila Daulatzai, Massimo De Angelis, The Free Association, David Graeber, Josephine Ho, John Holloway, François Houtart, Jeffrey Juris, Michael Löwy, Tomás Mac Sheoin, Matt Meyer, Muto Ichiyo, Rodrigo Nunes, Michal Osterweil, Shailja Patel, Geoffrey Pleyers, Stephanie Ross, and Nicola Yeates.
The Bandung Conference was the seminal event of the twentieth century that announced, envisaged and mobilized for the prospect of a decolonial global order. It was the first meeting of Asian and African states, most of which were newly independent, to promote Afro-Asian economic and cultural cooperation and to oppose colonialism or neocolonialism by any nation. This book focuses on Bandung not only as a political and institutional platform, but also as a cultural and spiritual moment, in which formerly colonized peoples came together as global subjects who, with multiple entanglements and aspirations, co-imagined and deliberated on a just settlement to the colonial global order. It conceives of Bandung not just as a concrete political moment but also as an affective touchstone for inquiring into the meaning of the decolonial project more generally. In sum, the book attends to what remains woefully under-studied: Bandung as the enunciation of a different globalism, an alternative web of relationships across multiple borders, and an-other archive of sensibilities, desires as well as fears.