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Collection of silly, rhyming poems about farm life.
This board book following JJ’s visit to a farm is based on the popular “Old MacDonald” CoComelon YouTube video! When JJ goes to a farm, he gets to meet all kinds of animals, from pigs to sheep to cows, and to learn the sound each one makes! CoComelon is the #1 kids show on YouTube (over 170 million subscribers) and the #1 kids show on Netflix! CoComelon™ & © 2024 Moonbug Entertainment. All Rights Reserved.
They’re called Indestructibles. They could just as well be called the unstoppables! As in they don’t stop selling (shipping over 1 million copies a year), don’t stop pleasing, and don’t stop filling an essential need for new parents: a book made for the way babies “read,” with their hands and mouths. Old MacDonald Had a Farm is the E-I-E-I-Oh! classic that introduces baby to the world of farm animals and the different ways each has of talking—the pig with his oink-oink, the cow with her moo-moo, and the baa-baas, cluck-clucks and quack-quacks that fill the farmyard. As a reminder, The Original Instructibles are chew-proof, drool-proof, rip-proof —and 100% non-toxic. And when they do get dirty, just throw them in the dishwasher. All for $5.95.
Old MacDonald and Little Bo Peep get married, and all their storybook and barnyard friends attend.
In this take on the classic folk song, farmer MacDonald and his wife gather their tools and with the helpful farm animals they build--a boat.
On the night of 9 April 1997, Warren Macdonald took his last step as a complete human being. What began as a two day challenge to climb Mount Bowen on Hinchinbrook Island would suddenly turn into a nightmare. This is a story of horror and profound courage that will haunt you from the first moment of catastrophe.
This perceptive and informative study examines all these aspects and shows ultimately that chiefs, tacksmen, clansmen, and even southern sheep-farmers were all individuals reacting to the circumstances in which they found themselves, and that these circumstances themselves were characterised by a great deal of economic turbulence.It has been widely accepted in the past that sheep-farming in the Highlands was developed and undertaken by southern incomers; some modern historians have even dismissed the possibility that Highlanders could have become sheep-farmers because they lacked the necessary skill and capital. Ian S. MacDonald's meticulous research disproves this and illustrates that in the late eighteenth and early nineteenth centuries that while some southern sheep-farmers did indeed move into the Highlands, they were in fact greatly outnumbered by native Highlanders, who saw a future in sheep-farming, initiated it themselves, and ...
When someone is grieving, what should you say? How can you help? How do you comfort without offering shallow platitudes? The Book of Comforts stands in the gap between suffering and hope, offering readers the abiding comfort found in Scripture and personal experience. The Book of Comforts is unlike other books on grief--with beautiful four-color interiors and an inviting format with brief devotions. Readers will gain: Long-term comfort from scripturally focused entries A deeper understanding of their grief, loss, and pain, and discover the richness of God's love A meaningful way to walk through hurt, heartache, challenges, and difficulty through the truth of God's Word Scripture deals plainly and honestly with suffering and simultaneously points people to the rich hope we find in God. The Book of Comforts is a beautiful and comforting gift for those in hard places--because even though we don't always know what to say, the gift of divine consolation is always helpful.
How does a city and a nation deal with a legacy of perpetrating atrocity? How are contemporary identities negotiated and shaped in the face of concrete reminders of a past that most wish they did not have? Difficult Heritage focuses on the case of Nuremberg – a city whose name is indelibly linked with Nazism – to explore these questions and their implications. Using an original in-depth research, using archival, interview and ethnographic sources, it provides not only fascinating new material and perspectives, but also more general original theorizing of the relationship between heritage, identity and material culture. The book looks at how Nuremberg has dealt with its Nazi past post-1945. It focuses especially, but not exclusively, on the city’s architectural heritage, in particular, the former Nazi party rally grounds, on which the Nuremburg rallies were staged. The book draws on original sources, such as city council debates and interviews, to chart a lively picture of debate, action and inaction in relation to this site and significant others, in Nuremberg and elsewhere. In doing so, Difficult Heritage seeks to highlight changes over time in the ways in which the Nazi past has been dealt with in Germany, and the underlying cultural assumptions, motivations and sources of friction involved. Whilst referencing wider debates and giving examples of what was happening elsewhere in Germany and beyond, Difficult Heritage provides a rich in-depth account of this most fascinating of cases. It also engages in comparative reflection on developments underway elsewhere in order to contextualize what was happening in Nuremberg and to show similarities to and differences from the ways in which other ‘difficult heritages’ have been dealt with elsewhere. By doing so, the author offers an informed perspective on ways of dealing with difficult heritage, today and in the future, discussing innovative museological, educational and artistic practice.