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"This book centers around one fundamental question: Is it possible to imagine a progressive sense of nation? Rooted in historic and contemporary social struggles, the chapters in this collection examine what a progressive sense of nation might look like, with authors exploring the theory and practice of the nation beyond nationalism. The book is written against the background of rising authoritarian-nationalist movements globally over the last few decades, where many countries have witnessed the dramatic escalation of ethnic-nationalist parties impacting and changing mainstream politics and normalizing anti-immigration, anti-democratic and Islamophobic discourse. This volume discusses viable alternatives for nationalism, which is inherently exclusionary, exploring the possibility of a type of nation-based politics which does not follow principles of nationalism. With its focus on nationalism, politics and social struggles, this book will be of great interest to students and scholars of political and social sciences"--
THE INSTANT NEW YORK TIMES BESTSELLER The former governor of Virginia tells the behind-the-scenes story of the violent “Unite the Right” rally in Charlottesville—and shows how we can prevent other Charlottesvilles from happening. When Governor Terry McAuliffe hung up the phone on the afternoon of the violent “Unite the Right” rally in Charlottesville, he was sure Donald Trump would do the right thing as president: condemn the white supremacists who’d descended on the college town and who’d caused McAuliffe to declare a state of emergency that morning. He didn’t. Instead Trump declared there was “hatred, bigotry and violence on many sides.” Trump was condemned from many sides himself, even by many Republicans, but the damage was done. He’d excused and thus egged on the terrorists at the moment when he could have stopped them in their tracks. In Beyond Charlottesville, McAuliffe looks at the forces and events that led to the tragedy in Charlottesville, including the vicious murder of Heather Heyer and the death of two state troopers in a helicopter accident. He doesn’t whitewash Virginia history and discusses a KKK protest over the removal of a statue of Robert E. Lee. He takes a hard real-time behind-the-scenes look at the actions of everyone on that fateful August 12, including himself, to see what could have been done. He lays out what was done afterwards to prevent future Charlottesvilles—and what still needs to be done as America in general and Virginia in particular continue to grapple with their history of racism. Beyond Charlottesville will be the definitive account of an infamous chapter in our history, seared indelibly into memory, sure to be cited for years as a crucial reference point in the long struggle to fight racism, extremism and hate.
This volume strives to establish a new agenda for methodologies in the social sciences, summarizing the most important research strategies developed in the social sciences since the early globalization and transnationalization studies of the 1980s and 1990s - namely, the cosmopolitican approach, the transnational lens, the scalar approach, and global and multi-sited ethnography. The contributions go beyond the early criticisms of methodological nationalism, providing insights into new strategies and illustrating how scholars apply these research strategies in different fields such as migration research and social anthropology. Analyzing the advantages and lacunae of new research strategies helps both to outline general methodological directions and to provide helpful guides for empirical analysis.
In Networks beyond Empires, Kuo examines business and nationalist activities of the Chinese bourgeoisie in Hong Kong and Singapore between 1914 and 1941. The book argues that speech-group ties were key to understanding the intertwining relationship between business and nationalism. Organization of transnational businesses and nationalist campaigns overlapped with the boundary of Chinese speech-group networks. Embedded in different political-economic contexts, these networks fostered different responses to the decline of the British power, the expansion of the Japanese empire, as well as the contested state building processes in China. Through negotiating with the imperialist powers and Chinese state-builders, Chinese bourgeoisie overseas contributed to the making of an autonomous space of diasporic nationalism in the Hong Kong-Singapore corridor.
Great is no longer good enough. Beyond Great delivers a powerful new playbook of 9 core strategies to thrive in a post-COVID world where all the rules of the game are being re-written. Beyond Great answers to two fundamental questions which face business leaders today in a world shaped by daunting and disruptive technological, economic, and social change. First, what is outstanding performance in this new volatile era? Second, how do we build competitive advantage in a world with new and often uncertain rules? Supported by years of research and hands-on consulting practice, this book presents a comprehensive framework for building a high performing, resilient, adaptive, and socially responsible global company. The book begins by taking an incisive look at these disruptive forces transforming globalization, including economic nationalism; the boom in data flows and digital commerce; the rise of China; heightened public concerns about capitalism and the environment; and the emergence of borderless communities of digitally connected consumers. Distilled from the study of hundreds of companies and interviews with dozens of business leaders, the authors have distilled nine core strategies – the new winning playbook of the 21st century. Beyond Great argues that business leaders today must lead with a new kind of openness, flexibility and light-footedness, constantly layering in new strategies and operational norms atop existing ones to allow for "always-on" transformation. Leaders must master a whole new set of rules about what it takes to be "global," becoming shapeshifters adept at handling contradiction, multiplicity, and nuance. This book will show them how.
Nationalism was a defining characteristic of Turkey in the twentieth century and was a central driving force in Kemal Ataturk's foundation of the Republic in 1923. How did the prominence of Kemalist ways of political thinking affect its people and policies? Is Turkey making progress towards post-nationalism or post-Kemalism in the twenty-first century? To what extent has Turkey's EU candidature been a vehicle of transformation since 1999 and what would EU membership mean for modern Turkey? This book explores the historical impact of Turkish nationalism, anti- liberalism and Westernization and examines the conditions that have contributed to the country's evolution from a quasi-religious Kemalism. Tracing the development of nationalism from its founding period before the Young Turk Revolution of 1908 to Kemalism and the present AKP government- and analysing key factors such as the position of minorities in the Turkification process and the influence of religious politics-this strong and significant contribution casts a new light on a vivid international debate.
Beyond Belief is a bold rethinking of the formation and consolidation of nation-state ideologies. Analyzing India during the first two decades following its foundation as a sovereign nation-state in 1947, Srirupa Roy explores how nationalists are turned into nationals, subjects into citizens, and the colonial state into a sovereign nation-state. Roy argues that the postcolonial nation-state is consolidated not, as many have asserted, by efforts to imagine a shared cultural community, but rather by the production of a recognizable and authoritative identity for the state. This project—of making the state the entity identified as the nation’s authoritative representative—emphasizes the natural cultural diversity of the nation and upholds the state as the sole unifier or manager of the “naturally” fragmented nation; the state is unified through diversity. Roy considers several different ways that identification with the Indian nation-state was produced and consolidated during the 1950s and 1960s. She looks at how the Films Division of India, a state-owned documentary and newsreel production agency, allowed national audiences to “see the state”; how the “unity in diversity” formation of nationhood was reinforced in commemorations of India’s annual Republic Day; and how the government produced a policy discourse claiming that scientific development was the ultimate national need and the most pressing priority for the state to address. She also analyzes the fate of the steel towns—industrial townships built to house the workers of nationalized steel plants—which were upheld as the exemplary national spaces of the new India. By prioritizing the role of actual manifestations of and encounters with the state, Roy moves beyond theories of nationalism and state formation based on collective belief.
A careful analysis of the social media campaigns of Donald Trump, Marine Le Pen, and the Brexit campaigners, which shows how today's new nationalists are cultivating support from white majorities by tapping into their history and culture. Across the West, there has been a resurgence of ethnic nationalism, populism, and anti-immigrant sentiment - a phenomenon that many commentators have called the "new nationalism." In The New Nationalism in America and Beyond, Robert Schertzer and Eric Taylor Woods seek to understand why the bastions of liberalism are proving to be fertile ground for a decidedly illiberal ideology. To do so, they examine the social media campaigns of three of the most successful exemplars of the new nationalism: Donald Trump in the US, Marine Le Pen in France, and Brexit in the UK. Schertzer and Woods show how today's new nationalists are cultivating support from white majorities by drawing from long-standing myths and symbols to construct an image of the nation as an ethnic community. Their cutting-edge and multidisciplinary approach combines elements of political science, sociology, history, and communication and media studies, to show how leaders today are updating the historical foundations of ethnic nationalism for the digital age.
Zionism was not only a political and ideological program but also a sexual one. The liberation of Jews and creation of a new nation were closely intertwined with a longing for the redemption and normalization of the Jewish male body. That body had to be rescued from anti-Semitic, scientific-medical discourse associating it with disease, madness, degeneracy, sexual perversity, and femininityeven with homosexuality. The Zionist movement was intent on transforming the very nature of European Jewish masculinity as it had existed in the diaspora. Zionist/Israeli films expressed this desire through visual and narrative tropes, enforcing the image of the hypermasculine, colonialist-explorer and militaristic nation-builder, an image dependent on the homophobic repudiation of the "feminine" within men. The creation of a new heterosexual Jewish man was further intertwined with attitudes on the breeding of children, bodily hygiene, racial improvement, and Orientalist perspectiveswhich associated the East, and especially Eastern bodies, with unsanitary practices, plagues, disease, and sexual perversity. By stigmatizing Israels Eastern populations as agents of death and degeneration, Zionism created internal biologized enemies, against whom the Zionist society had to defend itself. In the name of securing the life and reproduction of the new Ashkenazi Jewry, Israeli society discriminated against both its internal enemies, the Palestinians, and its own citizens, the Mizrahim (Oriental Jews). Yosefs critique of the construction of masculinities and queerness in Israeli cinema and culture also serves as a model for the investigation of the role of male sexuality within national culture in general.
It is commonplace that the modern world is more international than at any point in human history. Yet the sheer profusion of terms for describing politics beyond the nation state—including “international,” “European,” “global,” “transnational” and “cosmopolitan,” among others – is but one indication of how conceptually complex this field actually is. Taking a wide view of internationalism(s) in Europe since the eighteenth century, Nationalism and Internationalism Intertwined explores discourses and practices to challenge nation-centered histories and trace the entanglements that arise from international cooperation. A multidisciplinary group of scholars in history, discourse studies and digital humanities asks how internationalism has been experienced, understood, constructed, debated and redefined across different European political cultures as well as related to the wider world.