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Ivan Petrella provides a bold new interpretation of liberation theology's present state and future possibilities. In so doing, he challenges a number of established pieties: Instead of staying within the accepted norm of examining liberation theologies individually as if they were closed worlds, he dares develop a framework that tackles Latin American, Black, Womanist, and Hispanic/Latino(a) theologies together; instead of succumbing to the fashionable identity politics that rules liberationist discourse, he places poverty at the forefront of concern; instead of seeking to carve out a small space for theology in a secular world, he shows that only an expansive understanding of liberation theology can deal with contemporary challenges. The end result is a wake-up call for liberation theologians everywhere and a radical new direction for liberation theology itself.
In this historical and cultural study, Carl Ellis offers an in-depth assessment of the state of African American freedom and dignity. Tracing the growth of Black consciousness from the days of slavery to the 1990s, Ellis examines Black culture and shows how God is revitalizing the African American church and expanding its cultural range.
Those who have heard Leslie Feinberg speak in person know how powerful and inspiring s/he can be. In Trans Liberation, Feinberg has gathered a collection of hir speeches on trans liberation and its essential connection to the liberation of all people. This wonderfully immediate, impassioned, and stirring book is for anyone who cares about civil rights and creating a just and equitable society.
'Certainly one of the most promising theological statements of our time.' --The Christian Century 'Not for the timid, this brilliant book calls for nothing short of the overthrow of patriarchy itself.' --The Village Voice
Liberation theologies are the most important theological movement of our time. In the 20th century, their influence shook the Third and First Worlds, grass root organizations and the affluent Western academy, as well as the lives of priests and laypeople persecuted and murdered for living out their understanding of the Christian message. In the 21st C their insights and goals remain – unfortunately – as valid as ever.
From the ruins of promised liberations that cruelly oppressed the poor, the authors turn our attention to an authentic liberation -- spiritual, economic, and political -- that is informed by the gospel of Christ the Liberator. -- Richard John NeuhausPast adherents of [liberation] theology would do well to attend to these arguments simply because, as the authors so compellingly observe, the lives of millions of the poor and oppressed are at stake. -- Michael Cromartie, research fellow, Ethics and Public Policy Center, Washington, D.C.The authors concentrate on the really important issue -- what kind of liberation theology does the world really need? It needs a political theology based in the Bible and on sensible politics and economics, they say. It's hard to dispute that. This is an excellent and much needed book. -- Clark Pinnock, professor of Christian interpretation, McMaster Divinity College, Hamilton, Ontario
Who doesn't want a liberated life? Jesus offers us liberation as we grow in a Christian spiritual life. But first we need to liberate our concept of Christian Spirituality from ideas that relegate it to Church on Sunday, new age self help, devotional or ascetical practices, or fundamentalist aggression. Traditionally, Christian spirituality liberates Jesus' disciples from personal sin and helps them to challenge sin's social consequences so that once liberated, they will work to liberate others. Christian spirituality (living the Gospel) brings good news for the poor, liberty for the captives, recovery of sight for the blind, and freedom for the oppressed. This is what Jesus came to do, and this is what we as his disciples are called to do as we live our Christian callings in the world. Whether we are at home, work, or play we are called to be Christian. Beyond Piety invites readers to grow in their understanding of what it means to be a disciple of Christ. More than a book on Franciscan or Hispanic Spirituality, this book is about the Christian Spirituality all Christians are called to live. It is about our human and Christian identity and the God we believe in. It is about getting to know the Word of God and letting that Word get to know us. It is about worship and religious devotion and moving beyond piety to Christian action. It is about the call to justice and liberation.
Beyond White Mindfulness: Critical Perspectives on Racism, Well-being, and Liberation brings together interdisciplinary perspectives on mind-body interventions, group-based identities, and social justice. Marshalling both empirical data and theoretical approaches, the book examines a broad range of questions related to mindfulness, meditation, and diverse communities. While there is growing public interest in mind-body health, holistic wellness, and contemplative practice, critical research examining on these topics featuring minority perspectives and experiences is relatively rare. This book draws on cutting edge insights from psychology, sociology, gender, and, critical race theory to fill this void. Major themes include culture, identity, and awareness; intersectional approaches to the study of mindfulness and minority stress; cultural competence in developing and teaching mindfulness-based health interventions, and the complex relationships between mindfulness, inequality, and social justice. The first book of its kind to bring together scholarly and personal reflections on mindfulness for diverse populations, Beyond White Mindfulness offers social science students and practitioners in this area a new perspective on mindfulness and suggestions for future scholarship.
The authors' goal is to explore how an alternative, politically viable public discourse on education can be constructed. They examine the kinds of conditions, concerns, and subjectivities that must be attended to in order to develop an effective and resonant new language that can re-focus the purposes of education in this society. The authors' agree that educational discourse must be transformed into a visible, morally and politically vital, public commentary and debate - one that can begin to address the social, cultural, and spiritual crises that now confront humanity.