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"I laughed my head off!" - Marie Antoinette "Utterly sacrilegious! Whens Book Two?" - Sister Mary BEYOND ISNESS is CONVERSATIONS WITH GOD - if channeled through Tom Robbins. A profound but wacky perspective that demystifies our dark side. Spiced by odysseys in Bali, the Inner World, the Pleiades, and the Chinese takeaway on Percy Street, this eclectic smorgasbord is all chucked in the wok and stir-fried with a pinch of sex, a dash of humour, and a liberal sprinkling of spirituality.
Refuting the assumption that art is a representational practice, this book engages with the work of Heidegger, Deleuze and Guattari, C.S. Pierce and Judith Butler. It argues for a performative relationship between art and artist. Drawing on themes as diverse as the work of Cezanne and Francis Bacon, the transubstantiation of the Catholic sacrament, and Wilde's novel "The Picture of Dorian Gray", she challenges the metaphor of light as entertainment. She suggests that too much "light" may in fact reveal nothing. Finally, she asks: how does an "embodied" practice fare within the culture of conceptual art?
This is a book about spiritual development - your spiritual development actually. It is about empowering you, so that you can take charge of your own spiritual development so as to have a meaningful and deeply rewarding spiritual life. You don't need to join any organisation, or even leave your own home, in order to achieve your full spiritual destiny. Surprising as it might seem, this unique book sets out how you can achieve Self Realisation, (enlightenment), in as little as one to two years. This is something that normally takes many decades or whole lifetimes to achieve using traditional methods. How is it done? By learning a simple, easily mastered method of contacting, and mentally talking with, in a two-way mode, any high level spiritual being you want to. It's called channelling, but there is no spirit taking over your body or funny stuff like that. So you get spiritual guidance, tailored to your own individual needs, from whomever you like, as often as you like, on a 24/7 basis, and entirely at no cost to you. You can see why it is called The Direct Path to Self Realisation and Beyond! What does the Direct Path require of you? Just a strong desire to achieve your full spiritual potential as a human being. The book is written in a warm, personal style, so it is accessible to everyone, and usable by anyone. The way forward is all laid out for you. The only question is - Are you up for the challenge?
The first in a series of essays contributed by experts in their fields who reflect the philosophy of, and the discussions held at, the Pari Center for New Learning. While the essays have been divided into the areas of Science and Religion, Society, and the Arts, they form a unified volume since each one enriches and informs the others.
“Anyone who is not shocked by quantum theory has not understood it.” Since Niels Bohr said this many years ago, quantum mechanics has only been getting more shocking. We now realize that it’s not really telling us that “weird” things happen out of sight, on the tiniest level, in the atomic world: rather, everything is quantum. But if quantum mechanics is correct, what seems obvious and right in our everyday world is built on foundations that don’t seem obvious or right at all—or even possible. An exhilarating tour of the contemporary quantum landscape, Beyond Weird is a book about what quantum physics really means—and what it doesn’t. Science writer Philip Ball offers an up-to-date, accessible account of the quest to come to grips with the most fundamental theory of physical reality, and to explain how its counterintuitive principles underpin the world we experience. Over the past decade it has become clear that quantum physics is less a theory about particles and waves, uncertainty and fuzziness, than a theory about information and knowledge—about what can be known, and how we can know it. Discoveries and experiments over the past few decades have called into question the meanings and limits of space and time, cause and effect, and, ultimately, of knowledge itself. The quantum world Ball shows us isn’t a different world. It is our world, and if anything deserves to be called “weird,” it’s us.
This text provides an ethnography of a Chinese middle school based on fieldwork conducted in 1988 to 1989. It provides a way of looking at classroom and societal interactions in terms of the interplay among criticism, face and shame.
The task before us, in a nutshell, my fellow humans, is the clear and present danger of finding out, who we really are. That is the impossible feat I have given this poor creature, V. Virom, and each of us with him. The proof of the pasta is always in the tasting. So says the author at the beginning of his book as he invites the reader on a detective story, offering a beautifully written book with a rather remarkable synthesis of modern thinking, one that builds from the ground of existence alone, to a spirituality both secular and sacred. That single paragraph on the cover of the book says what needs to be said it seems to me. When I thought about this further and longer requested description of the book for the web site, T. S. Eliot came to mind. I am referring to the time when he was asked what his poem Prufrock was about and kindly replied, Read the poem. I do think he made a valid point, because asking for a description of a book is the same when you think about it. Shouldnt a person rather be reading the book itself? At the same time, I certainly can understand a person wanting to get a feel for the book before purchasing it, and since you dont have the book to handle and page through to do that (which I myself always do to see if there is going to be a love affair between the book and me), I will give the viewer some of the Overture at the beginning of my book as an overture here as well, hopefully to help accomplish the tangential absence. Call it virtual foreplay if you want. First Review From the Free Venice Beachhead News June 2004 Book Review QUEST: A SEARCH FOR A SOUL MODERNKIND, by Vincent Coppola Reviewed by Steve Goldman (a former editor for Encyclopedia Britannica) With great passion, yet without a scintilla of mawkish sentimentality, Coppola here makes the strong compelling case for love as the direct and primary implication of human consciousness. That would be laudable by itself, but these are not merely the pleasant musings of a decent well-intentioned person. This is (and it is astounding) tightly reasoned philosophy, based on acute, astute observation and profound and powerful argument. Building on Descartes (whom he explicitly reverses on the fundamental matter of proof of personal experience) and Kant, who seems indispensable to all who came after, Coppola emerges with a distinctive and compassionate American existentialism that is unlike anything heretofore. With strongly grounded links to modern cosmology, evolutionary theory and sheer phenomenology of consciousness in space/time, Coppola delivers a ringing statement of free will, so sorely needed in this era of burgeoning biological reductionist determinism. This in turn yields a ringing adduction of the ontological primacy of self, with commensurately devastating attacks on any variety of teeny-bopping reductionism, chemical, biological, physical or psychological: and as well on any religio-philosophical tradition (usually Asian), which explicitly denies or tries to eradicate the self. I myself exist, and I can love is the rigorously derived, powerfully demonstrated theorem, which is the first principal here. What is more, the revolutionary optional theology Quest proposes seems to at last settle that huge and perennial question for contemporary times. Additionally and astonishingly, and with philosophical deftness and gracious style, Coppolas secular Christology evinces sacred humanitarian values, again so needed in this era. Coppola is a highly trained professional philosopher, a prodigiously well-read and deeply thoughtful theorist and analyst, whose similarity to the preponderant mentality in his field is only superficial. That is because Vincent (V. Virom) is a philosopher in the all but abandoned grand tr
A candid collection of true tales of personal encounters and experiences, and the conclusions founded upon them. This work looks at first-hand experience with both the angelic as well as demonic beings, extraterrestrials, and more. During an awakening process into higher realities, these true stories granted some (ongoing) insight into some otherwise not-so-known phenomena, and yet also have been found to be those experiences echoed throughout history, sharing, as it were, a similarity. The secrets of the past, in other words, are alive and well today, and so shall they continue into tomorrow, for those who might look. With logic and common sense attempting to back up the experiences, and put them in a clear light, this book aims to both provide a look into the paranormal as it is, and also give some humour and ease with which these phenomena may be approached. All in all, and as the main message is repeated throughout, it is experience, that is king, and not mere preference.
There is a seeming dichotomy in C. S. Lewis's writing. On the one hand we see the writer of argumentative works, and on the other hand we have the imaginative poet. Lewis also found this dichotomy within himself. When he was a rationalist and atheist he found that these two sides of him were pulling in different directions: he believed that his rationalist side could not be reconciled with his imaginative side. Once he became a Christian, he eventually found a means of marrying the two--principally, through story and myth.Within C. S. Lewis studies, there is also a common conception of Lewis as a modern rationalist philosopher, i.e., a rationalist who thinks arguments (and his arguments in particular) are the last answer on the questions he undertakes. Reasoning beyond Reason attempts to take this view to task by placing Lewis back into his pre-modern context and showing that his sources and influences are classical ones. In this process Lewis is viewed through the idea that imagination and reason are connected in an intimate way: they are different expressions of a single divine source of truth, and there is an imagination already present upon which reason works. Lewis's "transpositional" view of imagination implicitly pushes towards a somewhat radical position: the imagination is to be seen as theological in its reliance upon something more than the merely material; it necessarily relies on a transcendent funding for its use and meaning. In other words, the imagination is a well-source for what we might normally label "rational."
Continues the author’s inquiry into the development of the Chinese philosophical concept Li, concluding in Song and Ming dynasty Neo-Confucianism. Beyond Oneness and Difference considers the development of one of the key concepts of Chinese intellectual history, Li. A grasp of the strange history of this term and its seemingly conflicting implications—as oneness and differentiation, as the knowable and as what transcends knowledge, as the good and as the transcendence of good and bad, as order and as omnipresence—raises questions about the most basic building blocks of our thinking. This exploration began in the book’s companion volume, Ironies of Oneness and Difference, which detailed how formative Confucian and Daoist thinkers approached and demarcated concepts of coherence, order, and value, identifying both ironic and non-ironic trends in the elaboration of these core ideas. In the present volume, Brook Ziporyn goes on to examine the implications of Li as they develop in Neo-Daoist metaphysics and in Chinese Buddhism, ultimately becoming foundational to Song and Ming dynasty Neo-Confucianism, the orthodox ideology of late imperial China. Ziporyn’s interrogation goes beyond analysis to reveal the unsuspected range of human thinking on these most fundamental categories of ontology, metaphysics, epistemology, and ethics.