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The question of identity and especially its formation among youth, has received significant academic attention as our worlds become intricately and unpredictably connected through satellite televisions, mobile telephones, Internet and social networking platforms. Marking a distinct addition to such scholarship, this volume is an ethnographic study of the under-investigated issue of Indian Muslim youth's emergent subjectivity in a media-saturated globalized Indian society. The author develops the idea of 'convoluted modernity' to explain Muslim youth's reactions to multifarious and divergent influences both from the East as well as the West shaping their everyday life. The concept illustrates how Muslim youths' ideas about self and community draw equally on MTV as on Peace TV to create a complex truck between consumerist hedonism and globalized Islam. Introducing a new perspective to studies on globalization, media and cultural politics, this book shows how interpolation of local and global in the accelerated virtual spheres and their contextual interpretation within an expanding economy, notwithstanding Muslim youth's disadvantaged position, shape alternate modernities rife with ambiguities and beyond binaries of progress and regression.
Wissenschaftlicher Aufsatz aus dem Jahr 2013 im Fachbereich Soziologie - Individuum, Gruppe, Gesellschaft, , Sprache: Deutsch, Abstract: The focus of this research paper is to stimulate as well as evoke the study of theoretical underpinning of hybridity and identity crisis in The Reluctant Fundamentalist by Mohsin Hamid. In addition, the research also draws upon Homi K Bhabhas's concept of hybridity to trace their connection .The findings of this research throw light upon the interwoven pattern of hybridity and identity crisis. Thus, novelists exposed and expressed the conditions of identity Crises that emerged in postcolonial period. According to Oxford English dictionary; identity is defined as “The identification of an individual or a group or a nation in postcolonial terms as one notice easily is linked to the "other", that means they recognize themselves "us" with the existence of the "other". Otherness is a feature to recognize identity in postcolonial era in which also means it is twofold, "both identity and difference, so that every other, every different than and excluded by is dialectically created and includes the values and meaning of the colonizing culture even as it rejects its power to define".
Youth, Religion, and Identity in a Globalizing Context: International Perspectives investigates the ways that young people navigate the intersections of religion and identity. As part of the Youth in a Globalizing World series, this book provides a broad discussion on the various social, cultural, and political forces affecting youth and their identities from an international comparative perspective. Contributors to this volume situate the experiences of young people in Canada, the United States, Germany, and Australia within a globalized context. This volume explores the different experiences of youth, the impact of community and processes of recognition, and the reality of ambivalence as agency. Youth, Religion, and Identity in a Globalizing Context: International Perspectives is now available in paperback for individual customers.
Chapter 5 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license available at http://www.taylorfrancis.com/books/e/9781315225210 While the feminisation of transnational migrant labour is now a firmly ingrained feature of the contemporary global economy, the specific experiences and understandings of labour in a range of gendered sectors of global and regional labour markets still require comparative and ethnographic attention. This book adopts a particular focus on migrants employed in sectors of the economy that are typically regarded as marginal or precarious – domestic work and care work in private homes and institutional settings, cleaning work in hospitals, call centre labour, informal trade – with the goal of understanding the aspirations and mobilities of migrants and their families across generations in relation to questions of gender and labour. Bringing together rich, fieldwork-based case studies on the experiences of migrants from the Philippines, Bolivia, Ecuador, Zimbabwe, Mozambique, Mauritius, Brazil and India, among others, who live and work in countries within Europe, Asia, the Middle East and South America, Gender, Work and Migration goes beyond a unique focus on migration to explore the implications of gendered labour patterns for migrants’ empowerment and experiences of social mobility and immobility, their transnational involvement, and wider familial and social relationships.
'...a brilliant exploration of urbanism between the concept city and the lived city.... The volume focuses on urban life lived between home and the world, institutions and experiences, representations and affects.... Its fascinating range of empirically rich and analytically sophisticated excavations of neighbourhoods make the volume a must-have in the bookshelf on South Asian urban studies.' -Gyan Prakash, Princeton University 'A must-read for those who wish to study the micro aspects of contemporary urbanity.' -Sujata Patel, Savitribai Phule Pune University 'This book is a powerful addition to the study of Indian urbanism.' -Ravi Sundaram, Centre for the Study of Developing Societies (CSDS) In the last couple of decades, the global South, in general, and India, in particular, have witnessed a massive growth of cities. In India, more than one-third of its population lives in cities. However, urban development, growth and expansion are not merely about infrastructures and enlargement of cityscapes. This edited volume focuses on neighbourhoods, their particularities and their role in shaping our understanding of the urban in India. It locates Indian experiences in the larger context of the global South and seeks to decentre the dominant Euro-American discourse of urban social life. Neighbourhoods in Urban India: In Between Home and the City offers an understanding of neighbourhoods as changing socio-spatial units in their specific regional settings by underlining the way value regimes (religiosity and subjectivities) give neighbourhoods their social meanings and stereotypes. It unpacks discourses and knowledge practices, such as planning, architecture and urban discourses of governance. It further discloses the linkages and disjunctures between the social practices of neighbourhoods and the language, logic and experiences of dwelling, housing, urban planning and governance, and focuses on the particularities and heterogeneities of neighbourhoods and neighbourliness.
Explores the interconnected creative partnerships of the Wattses and De Morgans - Victorian artists, writers and suffragists.
Poetry of Belonging is an exploration of north-Indian Muslim identity through poetry at a time when the Indian nation state did not exist. Between 1850 and 1950, when precolonial forms of cultural traditions, such as the musha’irah, were undergoing massive transformations to remain relevant, certain Muslim ‘voices’ configured, negotiated, and articulated their imaginings of what it meant to be Muslim. Using poetry as an archive, the book traces the history of the musha’irah, the site of poetic performance, as a way of understanding public spaces through the changing economic, social, political, and technological contexts of the time. It seeks to locate the changing ideas of watan (homeland) and hubb-e watanī (patriotism) in order to offer new perspectives on how Muslim intellectuals, poets, political leaders, and journalists conceived of and expressed their relationship to India and to the transnational Muslim community. The volume aims to spark a renegotiation of identity and belonging, especially at a time when Muslim loyalty to India has yet again emerged as a politically polarizing question.
Roughly 200 million today, Indian Muslims are greater than the population of Britain and France or Germany put together. According to the Indian Constitution, Indian Muslims are treated as political equals, which is what India’s secular polity promised after its independence, encouraging more than 35 million Indian Muslims at the time of Partition to choose India as their motherland over Pakistan. However, the supposed relationship of equality between Hindus and Muslims as scripted in the constitution is being increasingly replaced by the domineering tendencies of a Hindu majority in India today. The author describes the current state and position of Indian Muslims (the seeds for which were sown when the BJP came to power in 2014) as the thirdpolitical moment; the second he believes was in 1947 when the community was given equal status in the Indian Constitution; and the first, was in 1857 when Indian Muslims learnt to live under the British colonial state. As he states, there is no denying that political circumstances for Indian Muslims were not completely ideal or full of democratic energy prior to the rise of the Hindu Right since the late 1980s. With numerous layers defined by language, ethnicity, region, etc., Muslims have the most heterogeneous identity, representing India’s quintessential diversity. And yet, Muslims are perceived as the most enduring well-grounded threat to the majoritarian project of the Hindu Rashtra. Indian Muslims are perceived or presented as perpetrators of violence and violators of law, even if they are at the receiving end. They are viewed as an internal enemy, who need to be dealt with for political, social, historical, and ideological reasons. Going forward, the community must formulate the language of democratic rights of Indian Muslims as equal citizens and define the ethics of human dignity in their struggle to reassert their place in India’s political power structures at all levels: from panchayat to Parliament. While the economic future or cultural rights of Indian Muslims have been debated since 1947, it is the political future that demands attention because only as an equal and participatory community in the politics of the nation, can economic and cultural futures be addressed. This book explores the political future of Indian Muslims in this context. From Shaheen Bagh to Hindu-Muslim riots, from the unique position of Muslim women in India to the Sachar Report and the Muslim backwardness debate, Mujibur Rehman analyses, confronts and discusses the urgent concerns of Indian Muslims in a manner that is nuanced and globally relevant.
A collection of ethnographic essays on the city of Mumbai (erstwhile Bombay), the volume questions the city's claim of a 'self-projected' cosmopolitanism by exploring its relationship with religion.
Making Place for Muslims in Contemporary India looks at how religion provides an arena to make place and challenge the majoritarian, exclusionary, and introverted tendencies of contemporary India. Places do not simply exist. They are made and remade by the acts of individuals and communities at particular historical moments. In India today, the place for Muslims is shrinking as the revanchist Hindu Right increasingly realizes its vision of a Hindu nation. Religion enables Muslims to re-envision India as a different kind of place, one to which they unquestionably belong. Analyzing the religious narratives, practices, and constructions of religious subjectivity of diverse groups of Muslims in Old Delhi, Kalyani Devaki Menon reveals the ways in which Muslims variously contest the insular and singular understandings of nation that dominate the sociopolitical landscape of the country and make place for themselves. Menon shows how religion is concerned not just with the divine and transcendental but also with the anxieties and aspirations of people living amid violence, exclusion, and differential citizenship. Ultimately, Making Place for Muslims in Contemporary India allows us to understand religious acts, narratives, and constructions of self and belonging as material forces, as forms of the political that can make room for individuals, communities, and alternative imaginings in a world besieged by increasingly xenophobic understandings of nation and place.