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A unique study, Beyond Certainty is a phenomenological approach to the connection between factual knowledge and moral judgment. Marietta holds logical certainty to be unnecessary for moral decision-making. In point of fact, logical certainty about our moral judgments, according to the author, is impossible. Key dilemmas in recent moral theory are caught within this impasse represented through an "is/ought" dichotomy. Marietta trumps this impasse through a return to concrete reflection on our most primal consciousness of the world.
Over the last decade, change has accelerated violently. The Thatcher/Regan years were a time of certainty, when greed was good, more meant better, and the Western world rejoiced to see George Orwell's dismal prophecy for 1984 confounded. But there is a curvilinear logic in the universe. Prosperity cannot last forever. Empires and organisations must flounder. The world must be reinvented. We can now be certain only of uncertainty, and to plan for the future we must think differently. Compromise may be the way forward, and organisations must give more freedom to individuals to preserve commitment and creativity. In this challenging and exhilarating collection of pieces, Charles Handy, Britain's foremost business guru, takes us on an intellectual journey through a changing world, in order to see how we must adapt to make our future work.
In spite of the differing, and often conflicting interpretations, there have been several constants – beliefs about Hooker and his work – that have remained virtually unchallenged throughout the centuries. Richard Hooker, Beyond Certainty examines and calls into question three of these constants. The first to be challenged is the fundamental belief that Hooker is attached securely to the English Church and that their identities are so interwoven that to speak of one is to speak of the other. The second is that Hooker's prose – his unique writing style and powerful rhetoric – can be ignored in the process of assessing his theology. The third is the widely-held belief that, as the 'champion of reason', Hooker's faith is essentially rational and that God is perceived and experienced primarily through the intellect. Challenging the truth of each of these statements leads to an uncertainty about Hooker which, rather than negating scholarship, allows research to be liberated from the dominance of categorisation. Such a change, it is suggested, would acknowledge that Hooker's theology transcends Anglican studies and allows his radical thinking to reach a wider audience.
It is 1970, the year of Marc Chagall's famous art exhibit in Paris. Clayton Rogers Clarke, a Virginian, has chosen the city as his place of residence while pursuing research during his first sabbatical. His philosophical interests, however, suffer sudden distraction from an unanticipated competitor: Monique Gibert, a writer for a French daily, for whom her husband (Jacques-Maria) is the senior journalist. Flirtatious quips and nods soon lead to a passionate affair. While dividing his time between Monique and his studies, he meets a fellow PhD, also on sabbatical. Professor Carl Sullivan's field is the Classics, and it is his conviction that humankind has scarcely progressed beyond Homer. Clayton is determined to prove him wrong. Scores of delightful characters in Clarke's pension add intrigue and verve to the story. Wander with Clayton and Monique as they make their way into each other's hearts, while traversing the city's cafŽs and parks that Paris alone affords lovers. And ponder with the young philosopher the age-old question of the human condition. Students of the Classics, of the Humanities and French literature, as well as philosophy, will find the author's synopses of Rousseau and Pascal, and of Homer's gods and heroes, of immense help, along with his translations of Goethe, Rilke, and Baudelaire's poems.
Beyond Agreement addresses the thorny question of how to make interreligious dialogue productive when the religious differences are so large that finding common ground seems unlikely. The book offers a way to think about interreligious dialogue that allows people to stay committed to their own truth as they have come to know it while being open to learning from other religions. It then outlines a way for Christian theologians to enter into a profitable dialogue with the beliefs and traditions of other religions by presenting practical steps to follow in order to keep the dialogue productive and respectful of similarities and differences among religions.
Beyond Common Sense addresses the many important and controversial issues that arise from the use of psychological and social science in the courtroom. Each chapter identifies areas of scientific agreement and disagreement, and discusses how psychological science advances our understanding of human behavior beyond common sense. Features original chapters written by some of the leading experts in the field of psychology and law including Elizabeth Loftus, Saul Kassin, Faye Crosby, Alice Eagly, Gary Wells, Louise Fitzgerald, Craig Anderson, and Phoebe Ellsworth The 14 issues addressed include eyewitness identification, gender stereotypes, repressed memories, Affirmative Action and the death penalty Commentaries written by leading social science and law scholars discuss key legal and scientific themes that emerge from the science chapters and illustrate how psychological science is or can be used in the courts
Beyond the Rim of Light, Alex Stone -- Captivated by the beauty of the planet Arden, xenobiologist and survey team leader Marissa Latham wants to preserve it and its dominant species, the rheodactyls (rheos). However, a treaty between the Usian Confederation and the Delphian Empire requires the clearing of Arden despite Marissa's insistence the rheos are sentient. Unsupported by others, she is determined to reverse that decision when a rheo attack on the survey team closes the planet to all. Angered by events, Marissa takes action that has unexpected results. Exiled beyond the edge of the universe, she is transformed. From the unsuspected warp and weft of the universe to the pleasure world of Satina IV, Marissa fights to save Arden, the Rheos, and the friends who were condemned along with her.
The broad approach of local management of schools or self-managing schools is now widely accepted. In Britain, there is even consensus between the three major political parties that the approach should be continued and extended. A key issue, though, is what comes next for self- managing schools? Drawing on their work and experience in research consultancy, Caldwell and Spinks examine the way in which education is changing, and outline what is desirable and workable for schools today, with clear guidelines for policy-makers and practitioners. The focus is specifically on the school, the classroom, the student, and the future of learning in society. Practitioners will find this book immediately accessible and useful.
Education has become one of our major concerns, at the heart of any strategy for prosperity and social cohesion. But young people are having more difficulty than ever before in adapting to the world they will enter as adults. Tom Bentley argues that if education is to meet the emerging challenges of the twenty-first century, we must recognise that learning takes place far beyond the formal education sector. We cannot rely solely on dedicated teachers to deliver the understanding and personal qualities young people will need. Instead we must connect what happens in schools to wider opportunities for learning. Drawing on a wide-ranging review of educational innovation and on contemporary analysis of economic, social and technological change, this book shows that creating an education revolution requires us to think far more radically about young people and the options for reform, and outlines a vision of education fit for the twenty-first century. Tom Bentley is a senior researcher at Demos, the independent think-tank. He was born and educated in East London and at Oxford University. His research areas include: young people, education, the future of work and combating of social exclusion.